Yet, in this charged atmosphere, Jesus calls us to be peacemakers — regardless of our political leanings or party affiliation. So, what does peacemaking look like during the upcoming midterms?
About one in five Americans mostly agree with ideas consistent with the QAnon conspiracy theory, according to a new survey from the Public Religion Research Institute. That’s an increase from one in seven since last year.
As soon as the pastor began to speak, I rose and turned up the aisle, only looking back once in a small act of self-righteous defiance. I hoped the speaker would catch my gaze and feel convicted over the heresy he preached. Pictures of Black Lives Matter protests scrolled across the screen, confirming in my mind that leaving was the right decision.
The message of assimilation makes me uncomfortable because it requires me to celebrate the loss of other people’s culture, traditions, and languages in order to alleviate the fears that white people, including Christians, might have about a diverse society where their position as power brokers of society may be threatened. It is akin to saying, “White Christians, please do not fear immigrants because they, too, will submit to white supremacy and blend into it as best as they can, even with their non-white skin and features.”
The church should be a place where people with divergent political views can coexist and be in fellowship because our unity in Christ supersedes our political and partisan loyalties. As the Apostle Paul reminded the Galatian church, in Christ “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” But that’s not often what we see in our churches today, is it?
Whether the restrictions that undermine compassionate decision-making are imposed by law or systemic inequalities such as poverty, the moral imperative to support careful, compassionate decision-making should drive public policy away from any such restrictions.
If God is calling us to build more just communities, we are first called to know what is happening in those communities — and for that, we often need the work of journalists. But engaging news should not come at the expense of one’s mental health and emotional wellbeing. Here’s how engaging the news can be a personally and societally beneficial process.
I’ve watched the recent horror films below with one (sometimes both) eye(s) closed, but also with a posture of curiosity and hope: What might my disturbed feelings reveal? May watching these films lead to, as author Brandon Grafius writes, “an openness to what the experience of horror might be able to teach us.”
The causes of the flooding in Pakistan and climate-fueled catastrophes around the world are a direct result of the out-of-control consumption and production patterns of the global North — the nations in the northern hemisphere that share similar social and political distinctions like market-based economies.
I pondered the question for a minute, gave a quick answer, and reiterated some things that I mentioned earlier in the lecture: If we can embrace an understanding of God and a spirituality that is informed by the lived experiences of Black Latinxs, then perhaps we can better understand more of the fullness of God. But as I drove home and thought about this student’s question, I realized I could have answered differently.