"Do we see the people that are involved at the most grassroots level?” he asks. “Do we get beyond all the politics and actually see the people?”
I read a lot of news this week, and Baldwin had something to say about all of it.
The Supreme Court ruled unanimously on Thursday that Philadelphia violated Catholic Social Services’ religious freedom by not placing children with the agency after CSS refused to place foster children with married same-sex couples.
“The refusal of Philadelphia to contract with CSS for the provision of foster care services unless CSS agrees to certify same-sex couples as foster parents violates the Free Exercise Clause of the First Amendment,” Chief Justice John Roberts wrote in a narrow decision.
If you’ve been taught about Juneteenth at all, the common telling is that President Abraham Lincoln's 1863 Emancipation Proclamation pronounced freedom for all enslaved people in states that had seceded from the Union, but that Black Texans weren’t informed until June 19, 1865 — two and a half years later. The delay is sometimes blamed on distance and limited communication or that enslavers weren't inclined to comply with the law. While these may have been contributing factors, these explanations obscure why the Black residents of Galveston, Texas, actually celebrated the first Juneteenth — and obscures how that celebration still speaks to us today
In 1855, the Ojibwe people signed a treaty in Washington, D.C., that retained extensive land use rights in the Great Lakes region for hunting, gathering, fishing, and worship rights for the community. Today, the Ojibwe, who live throughout Minnesota, North Dakota, Wisconsin, Michigan, and Ontario, Canada, still retain these 1855 treaty rights, which are separate from reservation land.
But the Line 3 Replacement Project is seeking to cut through the land, which activists say would directly violate those treaty rights.
This work of crafting a new narrative for Asian America takes various forms across many locations. It is not linear or systematic, but rather involves the relational work of changing a collective imagination of Asian Americans through both education and experience. Like any story, asserting a new narrative for Asian America requires engaging mind, body, and soul.
A short walk from the Temple Mount, in the East Jerusalem neighborhood of Al Bustan, there’s a plan to replace dozens of Palestinian homes with a new tourist destination: a lush garden on the site where some say King Solomon built his royal gardens and wrote the book of Ecclesiastes.
As a Tigrayan and a Christian, I want to know why my fellow Christians who claim to worship the Prince of Peace have engaged in legitimizing violence and death. How do you start with the theology of the gospels — which teaches us to love our enemies, to be peacemakers and to suffer with those who suffer — and end up with a theology that endorses war, rejoices in massacres and destruction, and brands critics as sub-human? Tigrayans are created in the image of God.
The first time that I visited Palestine was during my senior year at a Christian liberal arts college. It was one of those “Holy Land tours.” You know the type: visit the sacred sites, avoid political chatter, and return with photos of you or someone you know getting baptized in the Jordan River. Hashtag blessed.