Despite the many revival services and conferences held every year across the country, it seems white Christians in the U.S. have yet to be radically transformed when it comes to justice advocacy. I’m not looking to label others’ revival experiences as “true” or “false.” Instead, I’m hoping that Christians in general — but white Christians specifically — learn to expand their understanding of what a revival entails. After the harm and reprimand I experienced in the white evangelical church for my dedication to social justice, I have returned to the Black church tradition in which I was raised. Being in this space has affirmed my belief that worshiping Christ and fighting for a more just world go hand in hand.
Ultimately, I think there are times when revival spreads to the streets for weeks on end but because it doesn’t happen within the four walls of a church where there is ambient lighting and bottomless coffee, we don’t recognize it.
Over the past two years, St. Mary’s Episcopal Church, which sits on a hill four blocks away from the Pacific Ocean in Laguna Beach, Calif., has overhauled its property, adding drought-resistant native plants to its gardens and installing a drip irrigation system to avoid water runoff.
In Asteroid City, Anderson buries ineffable grief under layers and layers of artifice.
In a blow to LGBTQ+ rights, the Supreme Court on Friday ruled that the constitutional right to free speech allows certain businesses to refuse to provide services for same-sex weddings, ruling in favor of a web designer who cited her Christian beliefs in challenging a Colorado anti-discrimination law.
Past Lives is a poignant exploration of both the burden and grace available to us as creatures of free will who are bound to the finality of our choices.
When I spoke over video call with CEO and editor-in-chief Jason Woodruff in June, he told me that The Pour Over was founded out of “a lack of better options.”
“Traditional news sources promote obsession, they promote anger, they promote division,” the 28-year-old Iowa resident told Sojourners. “That’s why people either become shaped by those [divisions], or they flee and they become uninformed.”
Branded as a “politically neutral” and “trustworthy news source,” The Pour Over is Woodruff’s answer for Christians looking for facts without the spin. It’s a publication that doesn’t take sides and offers a brief biblical encouragement at the end of each story. It highlights the day’s biggest news, approximately takes five minutes to read, and is purportedly punchy.
But while we disobey unjust laws to obey the moral laws we have been given by God, there’s a flip side: When human laws do serve the common good or restrain evil, we should obey them.
The working-class town of Bellefontaine (pronounced “bell-FOUNTain), nestled among the farm fields and hills of rural Ohio, in the heart of Rep. Jim Jordan’s legislative district, is not the easiest place to grow up queer. The churches are much more likely to hold to conservative views on sexuality than be LGBTQ+ affirming, and “Trump Won” flags far outnumber rainbow Pride flags.
The U.S. Supreme Court on Thursday struck down race-conscious student admissions programs at Harvard University and the University of North Carolina in a sharp setback to affirmative action policies often used to increase the number of Black, Hispanic, and other underrepresented minority groups on campuses.
Though some colors have been removed or added over the years for different reasons, six of the original colors continue to exemplify the shared humanity of everyone who marches under their banner. Each color has a meaning that carries deep significance for the LGBTQ+ community. At the same time, there is a biblical connection to the rainbow that speaks to the promises of God. This Pride month, I feel it’s worthwhile to reflect on what each color has to teach us about God and ourselves.