As thankful as I am to see Greear speaking clearly and mournfully about sexual abuse in the SBC, I feel concerned by this praise-swirled-with-certainty-of-divine-intervention. It seems to surpass encouragement and land at a premature rendering of Greear as a hero. I fear that too many are equating words of sorrow over sexual abuse with a proportionate, justice-oriented response.
In the essay “How The Idea Of Hell Has Shaped The Way We Think,” published in the Jan. 21 edition of the New Yorker, writer Vinson Cunningham examines The Penguin Book of Hell and launches into a stunning and far-ranging reflection on how the doctrine of hell relates to our concerns about the here and now. As a staff writer for the New Yorker since 2016, Cunningham has written on a variety of subjects including Pope Francis, theater, and the NBA. Prior to this, he was a columnist at McSweeney’s and served as a staff assistant at the Obama White House.
So now, here the church sits staring in the face of human rights violations being committed in our national name. Here we sit privy to the betrayal of anything we could possibly claim the gospel to be about — from the actual life story of Jesus and his dark-skinned, refugee family to the theological imperative to love one’s neighbor and stand with the most vulnerable. Here we sit bearing witness to breathtaking levels of racialized, religious violence being emboldened by this administration’s rhetoric and policies.
While the Establishment Clause's scope is a matter of dispute, most Supreme Court experts predict the challenge to the Peace Cross will fail, with the justices potentially setting a new precedent allowing greater government involvement in religious expression.
United Methodists decide their future, Southern Baptists respond to sex abuse report, church aid at the Venezuela-Colombia border, history of the public library, and more!
Shirley Chisholm was the first black woman elected to the United States Congress, the first black candidate to run for a major party's nomination for president, and the first woman to run for the Democratic Party's presidential nomination.
It is also from this rage and this discontent that Black people in America created and orchestrated their own culture, ensuring that legacy and heritage would exist for their children. They gathered in “hush harbors” to worship their God and Maker, absent of slaveholder religion and influence, tapping into the untampered presence of the Holy Spirit and the deities of the Motherland. They took the slop and remains of the plantation and created a delicacy now known as “soul food”.
I left the memorial and museum wondering what will be next? Will my 6- and 8-year-old son’s generation decide to construct memorials to the black men and women who were slain by racialized policing and police violence during the era in which they came of age?
Christ, your words of love confound us,
even as we give you praise,
for the lessons that you teach us seem
so far from this world’s ways. How can we love those who hate us?
How can we love enemies?
What of people who abuse us?
How can we love even these?
Pope Francis promised that concrete actions against child sexual abuse by priests would result from a conference he opened on Thursday, countering scepticism among survivors who said the meeting looked like a public relations exercise.