The prevailing narrative of our time is one of not-enough, lack, insufficiency — or even self-sufficiency. But that’s not what God says to us or about us. As pastor and author Jo Saxton writes, “Contrary to the many mantras of our day, our identity is not found deep within us: it's given.”
Identity is given by God, our Creator, the One who made us in his image, the One who knit us together in our mother’s womb, the One who knows what’s best for us.
Because of this, it’s important for boundary-setting to begin not with externals or with symptoms but with identity — because who you are determines how you live, and what kind of boundaries you’re willing and able to put up. In short, we need to know who we are and whose we are.
For the Jewish people, the pursuit of peace is a fundamental religious duty. Our tradition implores us to "seek peace, and pursue it" (Psalms 34:14); unlike other commandments that obligate us when they come our way, we must pursue peace at every opportunity.
The deal with Iran seeks to prevent Tehran from obtaining a nuclear bomb while also reaffirming the United States’ commitment to the pursuit of peaceful foreign policy solutions. We are not naive about the dangers of Iran’s nuclear program and regional ambitions; we embrace the agreement precisely because it is our best available option to ensure the security of the United States, Israel, and the entire world.
In light of this agreement, we are deeply concerned with the mistaken impression that the current leadership of the American Jewish community is united in opposition to the agreement. Despite what has been portrayed, these leaders do not represent the majority of Jewish Americans who support Congress’ approval of this deal. We, along with many other Jewish leaders, support this historic nuclear accord by the world’s most powerful nations and believe it is our best hope of preventing a nuclear-armed Iran.
Julian Bond, prominent civil rights activist in the 1960s and later chairman of the N.A.A.C.P., died Saturday night at the age of 75, The New York Times reports.
Mr. Bond embodied many roles in his life, including "writer, poet, television commentator, lecturer and college teacher," and remained a prominent spokesperson for justice causes — including as part of the Fast for Families for immigration reform, alongside Sojourners — until his death.
1. This Is What It’s Like Being a Gay Christian Rock Star
A year after Christian singer Vicky Beeching announced she is gay, BuzzFeed followed up with the songstress on reactions from the Christian community and her life since. “At times it felt like there wasn’t much respect for me as a person. It was either ‘We’re going to grab her as a mascot’ or ‘We’re going to shoot her as an example of this evil.’ For many conservative Christians, I became a sign that people were slipping down a slippery slope into unimaginable sin. People forget there’s a person hiding under a duvet wondering if they’re going to have a life left.”
Christians believe that Jesus definitively defeated the forces of evil. For Christians, faith is trusting that the way to defeat evil is the same way that Jesus defeated evil on the cross and in the resurrection. Jesus was no Jedi. He didn’t use “good violence” to protect himself or others from the evil forces that converged against him. Nor did he run from evil. Rather, he defeated evil by entering into it, forgiving it on the cross, and offering peace to it in the resurrection.
Of course, many – even those who profess to follow him – think Jesus is absolutely crazy. As the apostle Paul wrote, “We proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles.” It’s true that following Jesus by responding to evil with nonviolent love is risky. After all, Christ was killed, as were his disciples. But fighting violence with violence is also risky and only perpetuates a mimetic cycle of violence.
PHOTO ESSAY: On Monday, fifty-seven people were arrested as part of the #UnitedWeFight march and peaceful civil disobedience at the Thomas F. Eagleton U.S. Courthouse. The march was in commemoration of the year-long resistance sparked in #Ferguson by the murder of #MikeBrown.
We think it's wrong for a woman, much less a mother, to be angry. And so when anger inevitably, righteously, hits us — with its cousin fatigue and its brother frustration — we don't know what to do except to bury it beneath a smile that gets thinner and weaker as the day winds on.
We all get angry, though. It is a function of being human, and I daresay without anger we would never have won women the right to vote, school desegregation, or any other host of advances that came about when people got righteously angry and unleashed the power of justice and the Holy Spirit.
So be angry when you are angry. The Bible says so. Do not be ashamed to say, in the moment, "This is not right. I'm angry."
Every year, U.S. authorities hold over 400,000 suspected immigration violators in 250 jails and detention centers across the nation . Anyone suspected of violating immigration law — including permanent U.S. residents, asylum seekers, pregnant women, victims of torture and children — are subject to mandatory detention without trial and are often held indefinitely for weeks, months, or even years. Ruiz’s story is a testament to the brokenness of the immigrant detention industry.
Although the U.S. government has the right to exercise authority over its borders, it also has legal and moral obligations to protect the human rights of immigrants. From a Christian ethics perspective, it is our obligation to welcome the stranger, provide sanctuary to our brothers and sisters in Christ, and work towards the liberation of all. Mandatory immigrant detention not only deprives people of their dignity — it is also illegal, ineffective, and inhumane.
“If you want a world where #BlackLivesMatter … if you want dignity for #Sikhs and #Muslims and the #99Percent, then #NetNeutrality is your cause too.”
So says Valarie Kaur, an American Sikh lawyer and filmmaker who thinks these popular hashtags are more than just clickbait: they represent the most pressing social justice issues of our time.
Interfaith leaders have long rallied for racial and economic justice and railed against police brutality. Now, with her Faithful Internet campaign, Kaur is calling on America’s religious communities to fight just as hard for net neutrality.
Clerics in Kenya are backing a presidential decree banning homemade brews, largely blamed for a recent spate of deaths in the East African nation.
The homemade alcoholic drinks, popularly dubbed chang’aa (“kill me quick”) or Kumi Kumi (ten-ten shillings), are popular with the poor, who cannot afford commercially brewed bottled beer, which is heavily taxed.
Until recently, most Kenyan homemade brews were safe and were consumed at traditional parties, but unscrupulous brewers in the last few years have been introducing industrial chemicals such as methanol to make the drinks stronger and to quicken the brewing process, turning the drinks into poisons.