Feature

Tobias Winright 3-01-2006

Christian peacemaking and the implications of a global police force.

Lee Porter 3-01-2006

Lee Porter's quilts capture the beauty of rural Nicaragua.

Eric Olson 3-01-2006

Human rights and democracy in Latin America: A progress report.

What do you get when you mix punk rockers with senior citizens?

The vision of the Global Christian Forum is simple but bold: Can the four main “families” of the Christian community—Orthodox, historic Protestant, evangelical/pentecostal, and

Deanna Wylie Mayer 2-01-2006
America's first truth and reconciliation commission tries to bring healing to a divided community.
Larry Rasmussen 2-01-2006

100 years after Dietrich Bonhoeffer's birth, he still has much to teach us.

As Christianity explodes across the globe, it is taking new forms and moving away from traditional expressions.

The journey of Christian Churches Together in the USA began in September 2001 when church leaders representing the wider spectrum of the Christian community articulated a vision for a place of fe

Asra Q. Nomani 1-01-2006

Reza Aslan, a Tehran-born Muslim, joined his high school's Young Life group to become a Christian, then got kicked out. Now he's one of the top spokespersons for progressive Islam in America.

The quest to save the ivory-bill represents a desire with which many evangelical Christians may connect.

How community-based investing transforms individuals - and religious institutions.

William Loader 12-01-2005
Struggle and longing in the book of Matthew.
Andrew Hoeksema 12-01-2005
Why blessed uncertainty is the language of Advent.
Daniel Charles 12-01-2005

Whether founding schools or fixing toilets, Nelson good embodied community and faithful living.

Julie Polter 11-01-2005

To sing or to die: now I will begin. There’s no force that can silence me. —Pablo Neruda, “Epic Song”

In a world so torn by poverty and war, perhaps music can seem like a secondary concern. But as Christians know so well, music feeds the spirit, comforts the downtrodden, strengthens the weary, and can give words a power they do not possess on paper. Imagine life without your favorite hymn or the song that safely channeled your teenage rebellion, or the anthem of peace or protest that still stirs you. Imagine life without Bach or Handel, or Neil Young, or Billie Holiday singing “Strange Fruit” (dismissed in its day by Time magazine as “a prime piece of musical propaganda”).

Imagine if someone literally took away your song. Wouldn’t you hunger for it like bread?

When a government or powerful religious or ethnic group tries to turn off the music, the stakes are high. Music is another way to hear the news and a means to find common passion between very different peoples. In this way silence, or a restricted diet of state-approved tunes, can diminish us. But the more immediate and sometimes tragic cost is borne by the artists around the globe who have faced intimidation, loss of livelihood, imprisonment, torture, and even death for recording, performing, or distributing their music:

  • South Africa revoked singer Miriam Makeba’s citizenship and right of return after her 1963 testimony about apartheid before the United Nations.

  • Populist Chilean folk/political singer and songwriter Victor Jara was one of several musicians who supported the successful 1970 campaign of Salvador Allende to become president of Chile. When a 1973 military coup overturned the Allende government, Jara was among the thousands of citizens subsequently tortured and executed. His torturers reportedly broke his hands so that he couldn’t play his guitar; his final lyrics, written on scraps of paper during the few days before he was killed, were smuggled out by survivors.
Wendell Berry 11-01-2005

The author of more than 40 books of fiction, poetry, and essays muses on farming as a writer and writing as a farmer.

A trip to Africa produces a holy shake-up, and a new tune, for Jars of Clay.

Richard Vernon 11-01-2005

Themes of faith, justice, and fantasy mark the world of teen reads.

Chris Keller 9-01-2005

Christians and an economy of shame.