Interview

Mitchell Atencio 1-16-2024

Photo of Elizabeth Bruenig by Graham Winslow Marley. Design by Tiarra Lucas/Sojourners.

While a number of anti-death penalty advocates rightly highlight the exonerations, Elizabeth Bruenig prefers writing about the “confessed and admittedly guilty … since we all already agree the innocent shouldn’t be put to death.”

Josiah R. Daniels 1-09-2024

Jonathan Tran. Graphic by Tiarra Lucas/Sojourners

Tran won’t settle for simply critiquing racial capitalism or popular anti-racist enterprises that steer clear of economics. Tran believes that Christian theology offers an alternative story to the economy of racial capitalism, an alternative that finds its locus in what he describes as the “divine economy.”

Mitchell Atencio 12-29-2023

Ryan Cagle poses with Jubilee House’s garden. Graphic by Tiarra Lucas/Sojourners

The Cagles are co-organizers of Jubilee House, a nonprofit ministry based in Parrish with multiple initiatives, including operating a free store and free pantry, passing out free naloxone to combat the opioid crisis, and reclaiming an old football field as a farm. Together, they work to sow a type of Christianity that would revitalize the literal and metaphorical soil of the Bible Belt.

Josiah R. Daniels 12-18-2023

Olga M. Segura. Photo credit: Enoch. Graphic by Tiarra Lucas/Sojourners.

“Something I often heard was that ‘there’s not enough Black Catholics.’ [That] the numbers of Black Catholics are not big enough to justify doing a survey into this community. But that was in complete contradiction with what I was seeing when I was at these rallies and with people who were engaging with the Black Lives Matter movement.”

Mitchell Atencio 12-11-2023

Dov Baum. Graphic by Tiarra Lucas/Sojourners

“I have friends and family who lost people in the attack by Hamas on Oct. 7. I have colleagues and friends in Gaza who were bombed by the Israeli attack. I go to demonstrations against the genocide in Gaza because I want to be with others that shout and call for the immediate stop of this unforgivable crime. And I cannot chant all the chants in those demonstrations. I chant some of them.”

Josiah R. Daniels 12-04-2023

Photo of Michael McBride. Photo credit: Squint. Graphic by Tiarra Lucas/Sojourners.

When I was living on the West Side of Chicago, friends and family would often say that they couldn’t comprehend why I would want to live in such a “dangerous” area. The exchange would usually go something like the following: “I can’t imagine why you’d want to live in Chicago, considering all the gun violence.” “Are you worried about me being shot by the police?” “Well, no. The criminals are the ones who are shooting people.” “The police shoot people too. And there’s a reason the ‘criminals’ are resorting to violence.”

I would then go on to explain the antecedents to Chicago’s gun violence: racial segregation and systemic disinvestment. Beginning in the 1950s and into the ’70s, white Chicagoans fled the South and West Sides because they couldn’t imagine being neighbors with Black people. Because of this, these areas became predominantly Black, and the city has refused to invest resources into these neighborhoods to reverse their poor conditions. The South and West Sides are still suffering from disinvestment today, and this disinvestment is a major contributor to gun violence.

Josiah R. Daniels 11-28-2023

Picture of Azmera Hammouri-Davis. Graphic by Candace Sanders/Sojourners.

Honestly, I never thought much about Israel before college. Then, during my sophomore year, a prominent New Testament studies scholar had been invited to speak on campus; after it came to light that they were openly critical of the state of Israel, they were summarily disinvited. A few other students and I were still able to meet with the scholar, and we were shocked by the language they were using to describe the conditions in Israel for the Palestinians: “Second-class citizens,” “genocide,” and “apartheid” were the terms that struck me most.

“It can’t be as bad as what Black people have faced in the United States or what they faced in South Africa,” I remember saying to the scholar. “Go and see,” they admonished. And so, one year later, that’s exactly what I did.

Mitchell Atencio 11-21-2023

Tahil Sharma. Graphic by Tiarra Lucas/Sojourners

As we officially enter the season of primaries, advertising campaigns, and debates, faith communities are as central to the election process as they ever have been. Even with the nationwide decline in religiosity and trust in institutions, religious leaders and congregations are central community builders for millions of people in the U.S.

Mitchell Atencio 11-14-2023

Rebecca Jane Morgan. Graphic by Tiarra Lucas/Sojourners

There is not much that Rebecca Jane Morgan appreciates about Pat Robertson, the right-wing evangelical pastor and political figure who died in June. But one moment from his life sticks out in her mind. In 2013, Robertson was asked on-air about gender affirmation surgeries (referred to as a “sex-change” surgery). The usually hardline conservative offered a nuanced answer. “I don’t think there’s any sin associated with that,” Robertson said. “I don’t condemn somebody for [pursuing gender affirmation surgeries].”

Josiah R. Daniels 11-06-2023

Pamela Lightsey. Graphic by Tiarra Lucas/Sojourners

While I was attending seminary, I came across a book outside of our assigned texts that would help transform my thinking on LGBTQ+ inclusion in the church. The name of the book was Our Lives Matter: A Womanist Queer Theology, and the author of the book was womanist theologian Pamela R. Lightsey.

Up to that point in my life, I had been taught that being a Christian while also proudly identifying as a member of the LGBTQ+ community was impossible. But Lightsey’s Our Lives Matter challenged those preconceived notions as she argued for full LGBTQ+ celebration within the universal church. I began to realize that my discrimination was not only hurting LGBTQ+ people, it was also hindering my ability to imagine a world in which all people could be free. The lesson I took away from that book was this: If we don’t have the capacity to imagine a world in which LGBTQ+ people are free to be fully themselves, then our imagination of liberation is truncated.

Mitchell Atencio 10-30-2023

Chanequa Walker-Barnes. Graphic by Tiarra Lucas/Sojourners

I remember the moment I became wholly dissatisfied with Christian conceptions of forgiveness. While walking into church for a Sunday morning class on the Lord’s Prayer, I realized that I did not know how to “forgive others” as God had forgiven me. Defining forgiveness as “moving past and forgetting harm” was vague and hard to fathom. I had repeatedly seen the powerful weaponize the instruction to “forgive” against the oppressed and abused: Black people told to “forgive” the U.S. for chattel slavery; women told to “forgive” husbands who abused them; survivors of sexual violence told to “forgive” the church. Surely, this was not the forgiveness Jesus instructed. But I couldn’t escape the feeling that “forgive” was still a command for Christians to follow.

Josiah R. Daniels 10-23-2023

Aaron Rosen. Graphic by Tiarra Lucas. Photo by Lisa Helfert courtesy of Aaron Rosen.

Growing up as a Christian in the U.S., I was told that Jesus came to die on the cross for our sins and establish the Christian religion. It’s embarrassing to admit, and stands as an example of the way in which casual antisemitism saturates Christianity, but it was not until my college years, after encountering Chagall, that I realized Jesus was distinctly Jewish and that Jews had been offering unique and refreshing ways to see Jesus throughout history.

Writer, art curator, and expert, Aaron Rosen is continuing that tradition, offering new ways to see Jesus from his context as a practicing Jew by inviting people to imagine Jesus as a visual thinker. Aptly titled What Would Jesus See, Rosen’s book encourages people of all backgrounds — Christian, Jewish, or no religion at all — to imagine “how Jesus saw, what he saw, and why this is important today.” The shift from “What would Jesus do?” to “What would Jesus see?” may seem like a way to deemphasize Jesus’ actions. But as Rosen writes: “For Jesus, seeing was doing. At the core of his short ministry was a recurring call to look at the world—and especially its most disadvantaged denizens—with new eyes.”

Mitchell Atencio 10-20-2023

Palm Beach Atlantic University after a rainy morning on August 24, 2017, in West Palm Beach, Fla.  Zuma Press, Inc. / Alamy

Over the course of 2023, two professors at Christian colleges and universities — Julie Moore of Taylor University and Sam Joeckel of Palm Beach Atlantic University — alleged that they lost their jobs after teaching on racial justice in the classroom. (Moore settled with Taylor; Joeckel is suing PBAU, citing discrimination and retaliation.)

Josiah R. Daniels 10-16-2023

Hannah Bowman. Graphic by Tiarra Lucas. Original photo courtesy Bowman.

One of my favorite passages in the Bible is from in Isaiah 61:1: “The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners.” Christians will be familiar with this passage as Jesus quotes it when he stands up to read in the synagogue during the early days of his ministry (Luke 4). It’s a passage that gives me some hope for Christianity, since the central character of our religion believed that even the worst-of-the-worst deserve forgiveness.

Mitchell Atencio 10-10-2023

Rev. Mae Elise Cannon. Graphic by Tiarra Lucas. Original photo courtesy Cannon. 

“We had a prayer meeting [Monday] morning with dozens and dozens of people from all different traditions, from bishops to people sitting in the pews,” Cannon told Sojourners. “We’ll have another prayer gathering on Wednesday morning. We’re grieving, we’re lamenting, and we’re also working really hard.”

Mitchell Atencio 10-02-2023

Ashon T. Crawley. Original photo courtesy Trust for the National Mall. Candace Sanders/Sojourners

Ashon T. Crawley, author, artist, and professor of religious studies and African American and African studies at the University of Virginia, constructed a memorial for Black church choir directors who died during the U.S. HIV/AIDS crisis. The exhibit, “HOMEGOING,” told the story of the musicians who, as he puts it, “died within a kind of epistemological moment,” where to be a musician in the Black church was to be understood as gay, to be gay was to be understood as HIV-positive, and vice versa.

Mitchell Atencio 9-29-2023

The Woman They Wanted book cover courtesy Broadleaf.

Who is Shannon Harris? This is the question that Harris herself was asking as she began to untangle her life from the fundamentalist, conservative evangelical faith she had married into.

Zachary Lee 8-29-2023

Microsoft Bing Chat and AI chat applications are seen on a mobile device (Photo by Jaap Arriens/NurPhoto).

For Christians, AI poses its own set of questions: Is it bad to use AI to write a prayer or outline a sermon? Is AI able to provide counseling and spiritual direction for congregants seeking discernment and spiritual care? Can AI achieve personhood, and if so, what should our commitments to caring for them be? I found some guiding answers in Noreen L. Herzfeld’s book The Artifice of Intelligence: Divine and Human Relationship in a Robotic Age.

Jenna Barnett 8-09-2023
Healing from Spiritual Abuse

Photo by Priscilla Du Preez on Unsplash

What is spiritual abuse in the church and how do we heal from it? Spiritual abuse is “a distortion and exploitation of spiritual authority to manipulate, control, use, or harm others, mostly through shame and fear,” Rachael Clinton Chen told Sojourners. The warning signs of spiritual abuse include intolerance for questions and doubts and using the Bible to arouse fear. Healing from spiritual abuse will be possible with time, therapy, and truth-telling among people who are known and trusted.

Joey Thurmond 7-24-2023

Original photo of Derek Webb courtesy Webb. Graphic by Tiarra Lucas/Sojourners

Musician Derek Webb, who started out with the band Caedmon’s Call in the 1990s, has “spent a career gnawing on the hand that feeds me in the evangelical Christian world,” he told Sojourners. From his time in Caedmon’s Call to his work as a solo artist for the past 20 years, Webb has outlined a winding and vulnerable journey of doubt, love, grief, and freedom. Most recently, Webb has been reckoning with his evangelical past, writing what he calls his “first Christian and Gospel album in a decade.”