As a poet, I used to compartmentalize my poetry. Christian poetry, poetry of the body, and Spanglish poetry all had their unique boxes until I came across the term theopoetics in academic scholarship. We all know how language and scholarship work. While white men are busy naming theopoetics to utilize in scholarship, women, women of color, black women, and indigenous peoples have been theopoeticizing since before Sor Juana Inés de la Cruz to the time of Macuilxochitzin.
“Socialism” is increasingly losing its status as a dirty word in the United States, especially among young people. A Gallup poll from this year reports an increase in positive attitudes toward socialism and a decline in positive attitudes toward capitalism from Americans aged 18-29, consistent with other polling trends from previous years. Though there is no shortage of Christians wringing their hands over the changing political landscape, Christians have also shown up at strikes, campaigned for candidates endorsed by socialists, and joined socialist organizations.
There are many faithful Christians who have worked for radical change in the belly of the world’s wealthiest nation long before the 2016 primaries. Their experience brings lessons and context for today’s budding movements. One of these Christians is Sister Kathleen Schultz, a Roman Catholic sister who served as the National Executive Secretary of Christians for Socialism (CFS) in the U.S. for almost a decade. At 76 years old, she remains a thorn in the side of the powerful.
In my research and experience as a teacher educator, I have found social studies curricular materials (textbooks and state standards) routinely place indigenous peoples in a troubling narrative that promotes “Manifest Destiny” – the belief that the creation of the United States and the dominance of white American culture were destined and that the costs to others, especially to indigenous peoples, were justified.
1. Diversity as a Second Job
“ … factoring in the unpaid demands of work as unofficial diversity and inclusion liaisons, minority journalists might actually be working twice as hard for half as much money.”
2. Where We Start the Migration Story Matters
Many have focused on the arrival of the “caravan” of asylum seekers to the U.S. But we need to start at the beginning of the journey.
A dystopian scene is unfolding across California. Charred car skeletons sit idle on the side of roads in the working-class town of Paradise, Calif. In one video, a camera pans to reveal what looks like an apocalyptic movie set — passing the remains of an abandoned school bus, begging us to ask what happened to those who were inside.
Politics has always involved disagreements, but it’s not the same as it ever was in today’s United States. Something has changed. In a national survey we at More in Common conducted last month, fully 87 percent of Americans said that they feel the country is more divided than at any point in their lifetimes.
WASHINGTON (Reuters) - The Trump administration plans to set up a side-event promoting fossil fuels at the annual U.N. climate talks next month, repeating a strategy that infuriated global-warming activists during last year's talks, according to three people with knowledge of the matter.
As with the 2017 gathering in Bonn, Germany, the administration plans to highlight the benefits of technologies that more efficiently burn fuels including coal, the sources said.
White evangelicals hold more extreme, negative views regarding immigrants, refugees, and the prospect of the nation’s racially diverse future, than any other group in the country. It is a devastating indictment of the failure of white evangelicals to live as faithful disciples of Jesus in these crucial areas. Further, it confirms how this group, comprising about 25 percent of those who vote, is a core component of President Donald Trump’s political support, with his angry, racially laden appeals to an exclusive ethno-nationalism.
When I was 7 years old, my family began fostering babies. Often these kids would be placed with us after being abandoned just days after they were born. Many of them were never even given a name before their mothers left them at the hospital. When I was about 9 years old, we took in a little boy and his newborn sister. My family eventually adopted them. So, when I screened "Instant Family," starring Mark Wahlberg and Rose Byrne, so many aspects of the movie rang true: The way the foster children acted out, their desire to be with both their birth mother and their foster parents, and how other people reacted to their family. But what also rang true, and it is a story not often told, is how the kids in foster care are not solely defined by their trauma or their status as “foster kids.”
When I landed at the airport in Brownsville, Texas, the Border Patrol was visibly present. I was suddenly reminded of my ancestors who were also greeted by “border patrol” while fleeing from the brutal chattel slavery in the southern states and making their way north – even all the way to Canada.
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