Departments

Twenty-four years after the "Morningside Massacre" in Greensboro, North Carolina
Ethel Steadman 2-01-2004
Thank you for the powerful cover piece
Hungry for the holy land?
Shout out to a Christian Palestinian leader.
Michaela Bruzzese 2-01-2004

Reflections on the Revised Common Lectionary, Cycle C

Thomas Harvey 2-01-2004

Bill Wylie-Kellermann’s use (in "False Gods and the Power of Love," November-December 2003) of the word "corporation" reminds me of the 1960s catchall phrase "the Establishment." It doesn’t mean anything. What company are you talking about and what specific offense are you referring to? The corporation’s mission is to survive through making a profit by providing goods and services to the marketplace at the lowest possible cost.

The federal government now officially recognizes prison rape as a problem.

Michaela Bruzzese 1-01-2004

Matthew, Luke, and John tell us the story of Jesus in their own words, firmly linking him to the Hebrew Testament through scripture and events. The accounts confirm Jesus’ heritage as the true king, the one who will "judge your people with righteousness and your poor with justice" (Psalm 72:2). For Matthew, Jesus is a liberator in the line of Moses (Matthew 2:1-12). Luke assures us that Jesus is the Messiah, the one who is so passionately awaited in Jewish scriptures (Luke 4:18). John insists that Jesus is both flesh and sign; he is the one who transforms ordinary substances into sacrament, so that we may know and taste God’s presence in the world (John 2:11).

They remind us that Jesus is no ordinary king, for his primary concern is for those who, in the world’s eyes, have nothing and are nothing. They are "the oppressed," "the poor," "the needy," "the blind, "the captives," "the weak," and "those who have no helper." Jesus is king of the downtrodden, and he calls us, as his living body, to be the same.

It is Paul who insists that as Christians we be a body—individuals who are equal, treated with mutual respect, and united (1 Corinthians 12:13). Living as one body does not come without difficulties, but Paul reminds us that we bear the Spirit for one purpose only, "the common good" (1 Corinthians 12:7). If we are to follow this Messiah king, the common good, especially of those left behind, is our only goal.

The Editors 1-01-2004

Perhaps you have noticed that this issue of Sojourners has fewer pages than usual (if you hadn't noticed, take our word for it). No, we're not trying to short-sheet you.

Darwin Cooper 1-01-2004
Jim Wallis

Jim Wallis’ article "Dangerous Religion" (Septembe

Marilyn Robertson 1-01-2004
Rain tick tocks in the downspouts.
Preston Enright 1-01-2004

Thanks for the article on "Opposition Radio" (by Ted Parks, September-October 2003).

I want to commend you for your courage in speaking out against the fiscal and moral atrocities of an administration that has effectively used fear to trample on democracy...

Dennis J. Kucinich 1-01-2004

Having read with great interest your "Open Letter to Dennis Kucinich" (by Danny Duncan Collum) in the September-October 2003 issue of Sojourners, I welcome this opportunity to respond.

Simple Sermons.

More than 30 billboards with the slogan "Peace is Patriotic" have gone up nationwide. 

Leaders of the world’s 77 million Anglicans met in London

Twenty-seven military pilots, former pilots, and air crew sent a petition to the commander of the Israeli Air Force in September saying they will not participate in attack missions...