Bills criminalizing peaceful protest have been introduced to state legislatures in five U.S. states, reports The Intercept. The five states are Iowa, Michigan, Minnesota, North Dakota, and Washington. The bills have been proposed by Republican lawmakers.
The bills proposed in Iowa, Minnesota, and North Dakota aim to effect highway protests. The bill introduced in North Dakota, if passed, would give motorists the legal right to kill with their vehicles any protesters standing in the road, if the protester is struck accidentally.
The backlash to gospel singer Kim Burrell’s homophobic rant was swift: canceled national television appearances and the termination of her local public radio show.
But to those of us in religious communities, it’s important to note that, even as the controversy over Burrell’s statement recedes from the national spotlight, the issue of what goes on in the vast majority of American churches remains a festering wound.
A report released on Oct. 19 by the Anti-Defamation League does not directly indict Trump for this upswing in anti-Semitism. But it explicitly connects some of his supporters to the hate speech.
“The spike in hate we’ve seen online this election season is extremely troubling and unlike anything we have seen in modern politics,” said ADL CEO Jonathan Greenblatt.
An interview with author Lisa Sharon Harper.
The good, the bad, and the ugly of this campaign season has exposed the depth of some of the United States’ racial and ethnic fault lines. But the fault lines themselves are moving. The 2016 electorate will be the most racially and ethnically diverse ever, due largely to U.S.-born Hispanic youth and naturalizations of Asian immigrants.
Libertarians do not consider themselves a part of the Tea Party movement, a new study on public religion found.
The study, “In Search of Libertarians in America,” is the 2013 installment of the annual American Values Survey gathered by the nonpartisan Public Religion Research Institute and was released last Tuesday.
“Libertarians are significantly more likely to be non-Hispanic white, male, and young,” according to the report. Of the seven percent of all Americans who are libertarians by PRRI’s definition, 94 percent are non-Hispanic whites, 68 percent are male, and 62 percent are under the age of 50.
When it comes to religious affiliation, libertarians tended to be either white mainline Protestants (27 percent) or religiously unaffiliated (27 percent). No libertarians identified as black Protestant and only 11 percent identified as Catholic.
It is not very difficult to understand why there is a black church and a white church in America today, or to realize that this structure will not change in the near future. The religious atmosphere created by the coming together of blacks (who were slaves) and whites (who were masters) tended to negate any possibility of developing the true unity and oneness that scripture proclaims for the church. The agendas of the slaves were vastly different from those of the masters. Unfortunately, conflict over agendas, both stated and unstated, continues to be one of the reasons that blacks and whites do not come together to worship.
Between 1964 and 1973, under both Democratic and Republican administrations, the U.S. poverty rate fell by nearly half (43 percent) as a strong economy and effective public policy initiatives expanded the middle class.
Similarly, between 1993 and 2000, shared economic growth combined with policy interventions such as an enhanced earned income tax credit and minimum wage increase worked together to cut child poverty from 23 percent to 16 percent.
We can't do this alone.
In our own time the "jobs" rhetoric from both the right and the left ignores the power grabs and power differentials that led to the hemorrhaging of American jobs in the first place. The simple truth is that multinational corporations could make more money for their shareholders by outsourcing jobs to third-world countries so that is what they did.
This was not a moral dilemma for CEOs; it was a "sound business decision." And the gospel according to free-market capitalism (the USA's true religion) preaches that what is good for American business is good for America.
"Continuing a cycle of violence through state-sanctioned actions does not bring justice but only creates a culture of death and retribution. As a pro-life Christian, I believe the execution of Troy Davis shows a failure of moral leadership by both our country and the state of Georgia. The doubt surrounding the case of Troy Davis has served as a wake-up call to many in this country that our justice system is flawed and should not hold the power of life and death over any person. Justice should restore and heal, not destroy." -- Sojourners CEO Jim Wallis statement today, Friday Sept. 23
When President Barack Obama laid out his deficit plan Monday, he wasn't just trying to sell a policy. When he pressed for tax hikes on the rich and announced, "This is not class warfare," he was trying to exorcise a demon that has bedeviled the Democratic Party for decades and in the process deprive the Republicans of one of their trustiest weapons. The reaction from the right was swift and sure: "Class warfare!"
Could my mission really be confined to seeking the best for the children to whom I gave birth? Or, as a Christian, should I define "family" more broadly? I'd see images of women and children suffering around the world, and those puzzling verses returned to my mind. Maybe, instead of obsessing over the happiness of my babies, I should stick my head out of the window, so to speak, look around, and ask, "Who is my family?"
It didn't feel right to simply shrug my shoulders and blithely accept my good fortune as compared to that of people born into extreme poverty. I'd buy my kids their new school clothes and shoes and then think of mothers who did not have the resources to provide their children with even one meal a day. I'd wonder: what's the connection between us? Does the fact that $10 malaria nets in African countries save whole families have anything to do with my family buying a new flat-screen TV? Should it? Is there any connection between me, a suburban, middle class mom, and women around the world?
So what makes the Troy Davis case stand out from most other death penalty cases?
Not about whether the death penalty is the appropriate punishment for Davis or has been correctly applied.
The doubt raised in Davis' case is whether he committed the crime at all. And those questions about his guilt have prompted hundreds of thousands of people to raise their voices in opposition to his execution, most recently former FBI Director William Sessions who, in an op-ed in the Atlanta Journal-Constitution Friday, called on the Georgia Board of Pardons and Paroles to commute Davis' sentence to life in prison.