The rioting and rampages that spread across English cities last week have caused severe property destruction and raised public alarm. Writing in London's Guardian, community organizer Stafford Scott describes how he was among the group that on August 6 sought information from the police in Tottenham, a poorer section of London. They wanted an official statement on whether Mark Duggan had been killed by police bullets, as had been reported in the news.
All we really wanted was an explanation of what was going on. We needed to hear directly from the police. We waited for hours outside the station for a senior officer to speak with the family, in a demonstration led by young women. A woman-only delegation went into the station, as we wanted to ensure that this did not become confrontational. It was when the young women, many with children, decided to call it a day that the atmosphere changed, and guys in the crowd started to voice and then act out their frustrations.
This event is what most media accounts have identified as the spark that set England on fire, which has caught the world by surprise. Yet, says Scott, "If the rioting was a surprise, people weren't looking."
When I first visited Ethiopia at the height of the 1984 famine, I watched as twenty-four people died of starvation in less than fifteen minutes, right in front of my eyes. Barely five years into my career as a Congressman, nothing my staff told me beforehand could have prepared me for what I saw on that trip.
Gasping at awful photographs of unspeakable human suffering is one thing; bearing firsthand witness to human suffering is another thing entirely. Glancing at a picture of a starving child in the newspaper, you can always turn away, but when you're staring into the eyes of a mother who has just lost that child, it's a completely different story. There's no looking the other way.
That's why I often describe those first Ethiopia experiences as my "converting ground" on issues of global hunger. What happened in Ethiopia changed me, and changed how an entire generation looks at hunger.
It's also why I'm currently back on the Horn of Africa, reporting on the ground from the Dadaab refugee camp in eastern Kenya, less than fifty miles from the Somali border. And I am appealing to my affluent brothers and sisters in the United Stated and around the world not to look away. We need your help.
I hate war. I do not hate it because people die. Death is inescapable. And believers believe that we will meet those we love again in heaven. I hate war with a perfect hatred because it causes suffering and robs the world of incalculable human possibilities. It pains the earth. It creates waste and the misallocation of resources.
Saturday, August 6, 30 Americans and eight Afghans were killed when Taliban insurgents shot down a Chinook transport helicopter. The New York Times called it: "the deadliest day for American forces in the nearly decade-long war in Afghanistan."
Hidden Battles is a 65-minute documentary which follows a female Sandinista rebel, an Israeli officer, a Palestinian freedom fighter, and two American soldiers as they come to terms with their combat experiences. The film offers unique insight and hope into the internal conflicts that human beings around the world continue to face long after they have left the battlefield.
The documentary listens to the stories of these former soldiers as they reconcile what it means to have killed another human. A Vietnam veteran recalls that when he first killed, he was gripped by the feeling that he "did something -- literally against God." Watch this film and see how these veterans have fought to overcome. Each soldier deals with killing in his or her own unique way. Hidden Battles shows five ways in which this act is integrated into five different lives. Ultimately these stories testify to the resilience of the human spirit and hopefulness for the future.
I prefer my revolutions to be simple: A corrupt dictator/tyrant, an oppressed population, inspired reformers who risk their lives, calls for democracy, waves of marchers in the streets, background music from Les Misérables. The stories from Tunis and Cairo were epochal. The Arab spring was in full bloom as calls for participatory government could be heard from every corner of the Middle East.
Then there was Syria. The Assad government has been infamous in its intolerance to dissent. It is a military regime whose 30-year leadership under Hafez al-Assad (1930-2000) established it as one of the most severe in the region. In 2,000, after the death of Hafez, the world was intrigued to see his second son -- Bashar al-Assad -- ascend the throne. Bashar was an ophthalmologist who had studied in London, but because of his older brother's death in a car accident in 1994, he was called to follow his father. Bashar speaks English and French fluently and has been as critical of the U.S. as he has been of Israel.
When John Steinbeck's classic novel The Grapes of Wrath was published in 1939, it caused a sensation. It won the Pulitzer Prize and was the best-selling novel of the year. Just months later, in 1940, the book was turned into a film by John Ford, which was nominated for seven Academy Awards.
For readers today, Steinbeck's migration saga remains relevant as a piece of (dramatized) social analysis. It's essentially a road novel about the Joads, a poor Midwestern migrant farming family. Throughout the novel, the Joads fight to keep their family intact while fleeing the 1930s Oklahoma Dustbowl for the hope of farm work in California.
Anthony Shadid of the New York Times reports that a song, "Come on Bashar, Leave," is spreading across Syria, boldly calling on President Bashar al-Assad to step down. (Bryan Farrell also wrote about it at the Waging Nonviolence blog.) The article suggests that a young cement layer who chanted it in demonstrations was pulled from the Orontes River this month, his throat having been cut, and, according to residents of the city of Hama, his vocal chords torn out. Hama is where, in 1982, then-president Hafez al-Assad, father of the current president named in the song, gave orders to the army to massacre more than 10,000 in putting down an Islamist upheaval. Today, boys 6-years-old and older vocalize their own rendition of the original warbler's song instead. As the song has sped across Syria, demonstrators have adopted it for themselves.
After months of good-faith reforms and patience, the drama is back in Egypt's Tahrir Square as protesters are preparing for a potential showdown with the state's military rule. The movement, among other things, is demanding an end to military rule -- a more radical call that reflects both the frustration with the status quo and the hope for a better way.
Two weeks ago, at the "Day of Persistence," Egypt saw its largest resurgence of public protest since former President Hosni Mubarak was ousted in February. The nation-wide protests show Egyptians camping out in Cairo's Tahrir Square, staging sit-ins and blocking traffic in Alexandria, and threatening to shut down Suez's tunnel access to Sinai. So why are the people confronting -- albeit nonviolently -- an interim government that has promised elections and a new constitution? A glance at the collective demands drafted in Tahrir Square make clear that the movement's demands -- both political and economic -- have not progressed much under the military rule of the Supreme Council of the Armed Forces.
It's funny the things that you remember. I can remember one time when I was a teenager watching an episode of the Montel Williams show. I don't remember the topic, but I do remember Montel criticizing the U.S. government for spending too much money on military defense and not enough on domestic needs. I remember thinking to myself, "That's the stupidest thing I've ever heard." In the world that I knew, the idea of slashing military spending was absolutely, totally, utterly UNTHINKABLE! I personally had never met anyone who thought that way, so I assumed that anyone who would suggest such a thing had to be either a) naive; b) stupid; c) a tree-hugger; or d) unAmerican.
That was then.
I don't know if it's because I changed or because America has changed (or both), but for years it seemed like the only ones who suggested slashing military spending were groups that few Americans could identify with: like hippies, pacifists, environmental and civil rights activists, and conspiracy theorists. Today, the idea that a significant portion of the nation's economic woes is due to wasteful Pentagon spending can be found both on the left and on the right ends of the political spectrum. It can also be found in the Pentagon.
Meet "Mr. Y."
photo © 2007 Laura Askelin | more info (via: Wylio)Though I like a rousing round of ave maria's as much as the next person, the past few centuries of church prayer trends have eschewed Latin in favor of the vernacular -- that is, the language of the people. And to the tune of 450 million copies in more than 70 translations (and counting), it's clear that people the world around speak the language of Harry Potter. Or rather, the story of Harry Potter speaks to them.
So as I watched the final Hogwarts Express depart from Platform 9¾ in Harry Potter and the Deathly Hallows, Part II this past weekend (slightly teary-eyed, I confess), I started to wonder: What might it sound like to pray in the language of Harry Potter -- language that clearly resonates with folks around the world? Would it be cheesy? Probably. Profane? Perhaps. But I figured the God who relied on earthly parables about wineskins and fig trees to explain the Kingdom would understand.
photo © 2010 John Hilliard | more info (via: Wylio)
As Christians concerned about poverty, it is time to turn our full attention to the injustices of an "offshore tax system" that enables corporations and the wealthy to dodge taxes and impoverish countries around the world.
As members of Congress in the United States debate deep and painful budget cuts, people of faith should raise our voices against an unfair system that enables profitable U.S. corporations to dodge taxes, depleting an estimated $100 billion from the U.S. Treasury each year. Instead of cutting $1 trillion over the next decade from programs that assist the poor and ensure greater opportunity, we should eliminate these destructive tax gimmicks.
Recent reports show that aggressive tax dodgers such as General Electric, Boeing, and Pfizer, avoid billions in taxes a year. They use accounting gymnastics to pretend they are making profits in offshore subsidiaries incorporated in low- or no-tax countries like the Cayman Islands, thereby reducing their tax obligations in the United States. This system is unfair to domestic businesses that have to compete on an un-level playing field.
[Editors' note: As part of Sojourners' campaign to end the war in Afghanistan, we will run a weekly Afghanistan news digest to educate our readers about the latest news and developments related to the war, the U.S. military's strategy, and the people impacted by our decisions. Read more about our campaign at www.sojo.net/afghanistan.]
- Afghan president's half brother killed by a bodyguard: "President Hamid Karzai's half brother, the most powerful man in southern Afghanistan and a lightning rod for criticism of corruption in the government, was assassinated Tuesday by a close associate."
As part of Sojourners' campaign to end the war in Afghanistan, we will run a weekly Afghanistan news digest to educate our readers about the latest news and developments related to the war, the U.S. military's strategy, and the people impacted by our decisions. Read more about our campaign at www.sojo.net/afghanistan
The email came just a few days before two Jewish rabbis and two Muslim friends joined two of us Christian ministers for a Sunday morning service. This service was part of a national event called Faith Shared.
My friends and I can be stupid. Add explosives to the equation and the idiocy quotient increases exponentially. Such was the case every 4th of July during high school. A group of about 20 of my friends and I would get together to barbecue and play with illegal fireworks. At any unsuspected moment while taking a bite out of a burger, an M-80 could be lit under your seat, a sparkler thrown at your chest like a dart, or a mortar could be shot like a bazooka, catching bushes on fire. These chaotically stupid memories simultaneously serve as some of the most fun I can recall experiencing. So for me, Independence Day equals fun.
However, there's a deeper reality to this holiday. Only about three years ago did I realize that in celebrating Independence Day, I'm also glorifying the roots on which this nation was founded: an unjust war. The "rockets red glare" and "the bombs bursting in air" remind us not of the day God liberated the colonies, but of the moment in history when our forefathers stole the rhetoric of God from authentic Christianity to justify killing fellow Christians. There's two reasons I'm convinced that celebrating Independence Day celebrates an unjust war.
We met 10-year-old Noor Al-Abid in November during our first visit to Gaza.