When boxing star Cassius Clay declared himself a member of the controversial Nation of Islam back in 1964 and demanded to be called by his new name, Muhammad Ali, he shocked the world of sports and rattled a nation already struggling with social unrest over civil rights and the Vietnam War.
But Ali’s conversion also launched a pilgrimage of faith that would take him from the fringes of Islam through its orthodox heart, and from a virtual pariah to a global ambassador for faith — his own and others — as the key to peace.
1. Read the Torture Report
While its 525 pages — and disturbing subject matter — may cause you to opt for the news coverage and analysis, you can actually read the entire Torture Report yourself — even before Melville House Books ensures it’s on the shelves your local bookstore. Download now.
2. WATCH: John McCain’s Floor Speech on Torture
In case you do need some context on the importance of releasing this report, watch this floor statement by Arizona Sen. McCain, quite an authority on the matter. “I know the use of torture compromises that which most distinguishes us from our enemies, our belief that all people, even captured enemies, possess basic human rights, which are protected by international conventions the U.S. not only joined, but for the most part authored.”
3. Two Years Since Newtown: WATCH This Father’s Story
Sunday marks the two-year anniversary of the shooting at Sandy Hook Elementary School in which 20 children and six faculty and staff were killed. Mark Barden, the father of Daniel, 7, who was killed in the tragedy, tells his powerful story in this video.
4. What MSU Protesters Are Really Fighting For
With all of the “controversy” over the Rolling Stone UVA rape story, it might be tempting to think that college campus sexual assault — and the mishandling of cases by college administrators — is not quite on the epidemic scale the piece made it out to be. (Y’know, kind of like when it’s cold outside and people say, “So much for ‘global warming!’” *facepalm*) But it’s not just one person’s story, and it’s not just UVA. Check out this piece to see what’s happening on another college campus.
The only way to win the “war on poverty” is for liberals and conservatives to make peace — for the sake of the poor. That would be the best way to mark the 50th anniversary of the war on poverty, declared by President Lyndon Johnson in his January 1964 State of the Union address. Making peace means replacing ideologies with solutions that actually solve the problems of poverty. With both Republicans and Democrats speaking out on poverty this week, and the recession slowly receding this should be an opportunity to find the focus, commitment, and strategies that could effectively reduce and ultimately eliminate the shameful facts of poverty in the world’s richest nation.
For any proposal, the basic question must be whether it helps more people and families rise out of poverty and realize their dreams. This means setting aside political self-interest and thinking beyond our too often inflexible ideologies.
Time was when a determined minority vowed to change the nation’s collective mind about racial integration and the Vietnam War.
I was in that minority. We considered our cause just. We called our tactics “civil disobedience,” “grass-roots organizing,” “protest,” “civil rights,” “saving America.”
It’s a bit disingenuous now for us to lambaste a conservative minority for wanting the same leverage and for using the same tactics. “Civil disobedience” can’t be relabeled “obstructionism” just because the other side is using it.
May 4, 1970 -- 42 years ago today -- was the day protesting the war in Vietnam became serious.
On April 30, 1970 President Nixon had announced an invasion of Cambodia, seeking to destroy North Vietnamese and National Liberation Front operations in the border area. Protests spontaneously broke out at universities all over the country.
On May 4, National Guardsmen fired on a group of protesting students at Kent State University in Ohio, killing four and wounding nine. Jeff Miller, Allison Krause, Bill Schroeder, and Sandy Scheuer became casualties of the war. A presidential commission later concluded that the shooting was "unnecessary, unwarranted, and inexcusable."
From Sojourners CEO Jim Wallis' eulogy at Scott Kennedy's funeral last weekend:
"Oh Lord, Lord, Lord…. This is a hard one.
You know why we are all gathered here today—Because Scott Kennedy, your good and faithful servant, has always brought us together—to do good things in the world: Necessary things, visionary things, courageous things, and often hard things. But they were things that must have warmed your heart, because they were the things that make for peace.
Jesus told us. ‘Blessed are the peacemakers, for they shall be called the children of God.’ And Scott brought us together, time and time again, to be those peacemakers and thus, really, to be your children—by doing what we were supposed to do.
And now, Scott is with you….and has likely heard you say something like, ‘Well done good and faithful servant.’ But we miss him terribly, and we weren’t ready for this. We just thought we would always have him.
Scott never brought us together for himself; it was never about him, but always about being peacemakers for the sake of other people. But today we gather for Scott. He has brought us together once again, and what a crowd it is—both here and online all around the world. We are all Scott’s peacemakers...."
For the uninitiated, "Alice's Restaurant Massacree" (that's its official name) is a folk classic, an epic musical monologue from Arlo's 1967 album also called "Alice's Restaurant." it tell the mostly-true story of Thanksgiving Day, Nov. 25 1965 in Stockbridge, Mass., when then-18-year-old Guthrie and his friend Richard Robbins, 19, were arrested by police officer William "Obie" Obanhein for illegally dumping garbage at the town dump that was closed for the holiday. Two days later, they pled guilty in court before a blind judge.
Despite all that I knew 40 years ago about the policy and politics of the Vietnam war, I learned much more by simply listening to veterans. Late at night, often in bars, I heard about the war from the experience of those who fought it. And that taught me more than everything I had ever read. With tens of thousands of vets coming home from Iraq in the next two months -- and many more returning from Afghanistan over the next two years -- we'll have plenty of opportunities to say thanks, and then just listen.
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How ironic that for all the protests going on about unemployment these days that a parallel debate is occurring in our agricultural sector: What to do about a shortage of workers to pick crops or care for livestock on U.S. farms.
Mark O. Hatfield's political witness shaped a whole generation of students, teachers, pastors, and social activists in the evangelical community and beyond. The voice of Christians today who plead for social justice and peaceful alternatives to war would not have emerged with its strength and clarity in the 1970s without his leadership. His death underscores the vacuum of such spiritually rooted voices uncompromising in their commitments to peace and justice within the cacophony political rhetoric today.
One of my life's greatest privileges and joys was to work as an assistant to Senator Mark O. Hatfield for nearly a decade, from 1968 to 1977. I saw first-hand what courageous leadership, combined with unswerving compassion and civility, looked like within the political life of that turbulent and formative era. Those experiences are shared in my book, Unexpected Destinations (Eerdmans).