Ten Commandments
The Senate of my home state, Texas, recently made news for passing three bills designed to bring Christianity into public schools. As I told NewsNation when they interviewed me earlier this week about the proposed legislation, I think this is an example of a government attempting to force beliefs on people. Yesterday, the State House failed to pass a law that would’ve required the Ten Commandments to be displayed in public schools. SB 1515 would’ve required that “a public elementary or secondary school shall display in a conspicuous place in each classroom of the school a durable poster or framed copy of the Ten Commandments.”
Republicans in Texas argued that this move would reinforce essential American identity because America was founded on so-called “Judeo-Christian” principles. According to the Texas Tribune, Republican Lt. Gov. Dan Patrick defended the law by saying, “Bringing the Ten Commandments and prayer back to our public schools will enable our students to become better Texans.”
EVERY WEDNESDAY night, Sam’s youth group met in a darkened gymnasium dressed up as a rock concert: decorative fabrics, professional sound equipment, and a light show. A thin, attractive youth pastor with a soul patch and skinny jeans would deliver a message about the evils of sex, drugs, and alcohol.
In Matthew’s gospel, Jesus says, “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart.” This was a favorite verse of Sam’s youth pastors, who wielded it to warn kids against even thinking about sex. If lusting after a woman was just as bad as committing adultery, their logic held, then even thinking about sex is a sin.
“The weird thing,” Sam told me, “was that it wasn’t date rape or sexual harassment or even treating people disrespectfully that they were worried about. It was ‘impure thoughts’ and lust.”
There are two problems that I see here: One, these were teenagers, whose bodies are designed by God to become sexual, and two, the Greek word for lust, epithymia, is about general desire, not thinking sexual thoughts. If epithymia was a term for sexual desire, it would make some other things Jesus said super weird. (For example, Luke 22:15: “And he said to them, I have had sexual thoughts about eating this Passover with you before I suffer.”)
One could say dignity has three elements: Agency, that entails people being able to act autonomously and use their gifts and thrive; recognition, that provides a sense of value in the social communities that all people find themselves in; and implementation and institutionalization of that agency and recognition, to ensure dignity’s presence over time.
The state’s Senate Judiciary Committee on March 29 gave the green light to a bill that would make the Bible the official book of Tennessee, The Tennessean reports.
“There are lots of books out there about why you should not believe in God,” Bayer said. “But there aren’t any about what do secular people believe in. I think that’s the question John and I felt hadn’t been adequately addressed.”
In exploring that, the two men — both whom have studied philosophy and logic — came up with 10 essentials. For the extra-nerdy, there’s even “a theorem of belief” in the appendix that looks like something a mathematician might scribble.
The result is 10 “non-commandments” — the authors’ irreducible statements of atheist and humanist belief.
First up: “The world is real, and our desire to understand the world is the basis for belief.”
No. 2 on the list: “We can perceive the world only through our human senses.”
Halfway through, at No. 5, the authors conclude: “There is no God.” Once over that hurdle, the non-commandments become less controversial — an ethical society is good, as is moral behavior.
Museum of the Bible.
That’s it.
The name of the museum under construction in Washington, D.C., is official.
“We don’t need more to tell people who and what we are,” said the museum’s founder and funder, Steve Green.
But, as always with the Bible, nothing is ever simple.
The high-tech museum, set to open in fall 2017, is four blocks from the U.S. Capitol and three blocks from a global tourism mecca, the Air and Space Museum. The new museum will feature standing exhibits on the history and impact of the Bible as well as interactive features to bring viewers into Bible stories and characters.
When the Pharisees heard that [Jesus] had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. “Teacher, which commandment in the law is the greatest?” He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.” —Matthew 22:34-40
FAITHFUL PEOPLE are often stubborn people. Cambodian Buddhists are no exception. Truth-seekers in Cambodia sometimes spend a year living as beggars. They walk from village to village, trying to avoid the millions of remaining land mines. Their only possessions are a bright orange robe and a beggar’s bowl. After the ravages of Pol Pot and the Khmer Rouge regime, which dismantled community trust one forced-labor camp at a time, one might think the Buddhists would write off this ancient tradition, for no other reason than that it is grounded in the blind trust of perfect strangers. But faith, as Jesus taught, needn’t be any larger than a mustard seed. No regime, regardless how brutal, can eradicate faith.
This Cambodian Buddhist tradition of giving your entire well-being over to a community of strangers is one that has something to say to those of Christian faith. Giving yourself over to poverty, over to those who don’t know you from Adam, must change a person. After spending a year as an intentional beggar, as theologian Barbara Brown Taylor notes, you’d be hard pressed to differentiate yourself from all those “others” we tend to pity, fear, admire, or despise.
After years of fights over religious monuments on public land, a county courthouse in Northern Florida will soon be the home of the nation’s first monument to atheism on public property.
On June 29, the group American Atheists will unveil a 1,500-pound granite bench engraved with secular-themed quotations from Thomas Jefferson, Benjamin Franklin, and its founder, Madalyn Murray O’Hair, among others, in front of the Bradford County Courthouse in Starke, Fla.
The New-Jersey-based group, which has a membership of about 4,000 atheists, humanists, and other non-believers, won the right to erect the monument in a settlement reached in March over a six-ton granite display of the Ten Commandments on the same property.
No, this is not some new Charlie Kauffman movie that folds in on itself, creating a perpetual feedback loop. I’m serious; Christians love Top 10 Lists.
No wonder Moses did only 10 commandments.
I noticed this recently when all of the top three most popular articles on the Sojo.net at the time were lists of this kind. So I went back and did a search of my own personal blog archive. Every one of the most popular pieces started with “10 Reasons,” or “Seven Things” or the like.
Are Christians obsessed with lists? What’s the deal?
I talked to a publisher years ago who told me that the key to a successful theology book was to include something akin to “six easy steps” in the title. I never took them up on that advice, but he knew what he was talking about. So after expending a little grey matter on the issue, I came up with this list of reasons why I think Christians love these kinds of lists:
#1. We don’t want to have to think too hard: Now, before you fire up your keyboard and rattle off a protest email, this is a broader truism across our entire culture....
MOBILE, Ala.--With 98 percent of state precincts counted, Roy Moore held on to 51 percent of the vote in his bid to retake his former job as chief justice of the state's supreme court.
Moore received 279,381 votes to Mobile Judge Charlie Graddick's 139,673 votes (25 percent), and incumbent Chief Justice Chuck Malone's 136,050 votes (24 percent).
If Moore slips below the magical 50 percent mark once all precincts are reported, he would face either Graddick or Malone in a Republican run-off on April 24.
"I'm very happy at what we thought was going to happen. The people support me. So many tried to disparage me," Moore said after the vote on Tuesday (March 13). "My opponents are very good men, qualified judges. I've never made any disparaging remarks."
Moore is hoping to regain a position he lost in 2003 when a state panel expelled him from office for failing to comply with a federal court order to remove a 5,280-pound granite monument to the Ten Commandments that he had placed in the Alabama Judicial Building in Montgomery.
MOBILE, Ala. — You might think a candidate's ouster from the post he is seeking to regain would play a central role in a statewide election.
Yet Republican Roy Moore's forced exit, almost a decade ago, as Alabama's chief justice over a Ten Commandments monument seems only a murmur on the campaign trail.
Voters don't often ask about it, and the other two candidates in the March GOP primary hardly ever talk about it.
Moore plunged Alabama into a showdown in 2003 when he erected a 5,280-pound granite monument to the Ten Commandments in the Alabama judicial building in Montgomery. A federal judge declared the monument to be a violation of the separation of church and state and ordered Moore to remove it.
When Moore refused, a special panel of retired state judges voted unanimously to remove him from office for violating a higher-court order.
[Editors' note: Rev. John Stott, one of the world's most influential evangelical figures over the past half-century, died this Wednesday at age 90. Rev. Stott served as a contributing editor for Sojourners magazine, when we were known as The Post American, and wrote this article for the November/December, 1973 issue of the magazine. We will always remember Rev. Stott for his profound contributions to our community and the Church.]
It seems to be a characteristic of the Anglo-Saxon mind to enjoy inhabiting the "polar regions" of truth. If we could straddle both poles simultaneously, we would exhibit a healthy balance. Instead, we tend to "polarize". We push some of our brothers to one pole, while keeping the other as our own preserve.
What I am thinking of now is not so much questions of theology as questions of temperament, and in particular the tension between the "conservative" and the "radical."
Are your weekends just as jam-packed as your workdays?
ABC's Nightline has been running a series on the Ten Commandments in which they explore the issues and dimensions of each commandment in contemporary society.