If Bernice King had been born on time, her daddy's letter might never have been written.
Immigration reform must include protection of workers' rights.
"I expect and am willing to be persecuted, imprisoned, and bound for advocating African rights. And I should deserve to be a slave myself if I shrunk from that duty or danger." -William Lloyd Garrison, Abolitionist (1805 - 1879)
With Black History Month coming up in February, many of us will remember the civil rights struggles that have brought us to where we are today. I recently read a fascinating book about that movement focused on the role of women in those efforts called Freedom’s Daughters. It highlights past generations of women activists, both black and white. They led in the struggles for abolition, desegregation, civil rights, and women’s suffrage. These movements carry with them the roots of our contemporary work for justice.
As I considered the lessons from that book I found myself resonating with many challenges, failures, and victories these women experienced, much of which was based on the race and gender dynamics of the day.
As an educated white woman who began my foray into community organizing though a summer internship in my early 20s — like many of the young women in Freedom Summer coming down from the North — I had not yet delved into the complicated nature of race relations in the United States. I started my summer feeling competent, a person who could learn and adapt to changes as I had on many previous international mission experiences. I carried with me an overly simplified belief in the romantic “beloved community.” The beloved community would come about as we worked together, prayed, and marched.
Solidarity may be all but dead in our politics, but it still lives around the edges of our culture.
Christians and other people of good faith nationwide stood in solidarity with Trayvon Martin this weekend by wearing hooded sweartshirts — aka "hoodies"— to church.
Monday marks the one-month anniversary of Trayvon's slaying in Sanford, Florida at the hands of neighborhood "watchman" Gregory Zimmerman, who shot and killed the 17-year-old African-American boy in “self defense” for “looking suspicious” while dressed in a hooded sweatshirt.
Trayvon was unarmed, carrying only a package of Skittles, an iced tea and his cell phone.
Last week, people across the nation began wearing hoodies to work, school, and community marches in response to Trayvon's slaying and the injustice of the kind of racial profiling that it would appear directly led to it. On Sunday, many churches took that vision a step further as pastors and congregants donned hoodies and wore them to church for what some congregations called "Hoodie Sunday."
After vandals threw a 20-pound rock through the window of an Iraqi restaurant in Lowell, Mass., its owners, overwhelmed with fear at this unwarranted hate crime, came close to shutting its doors permanently.
That is, until a group of U.S. veterans flooded into the restaurant to support the owners.
Last week, Veterans for Peace organized war veterans and citizens to gather in solidarity with the Iraqi store owners. Their efforts filled the seats of the restaurant twice, and also brought the neighborhood a clear sign that city hate crimes won't be tolerated by people of good will.
Thanksgiving Day is a civil holiday, but it is a day of religious significance when we consider the ethics of commensality, the holiness of the table meal, the physical and spiritual importance of sharing a meal with family, friends or even with strangers. We share food, time, and lively conversation. We make memories. Such occasions are a part of the joy of life. When we consider the meaning of the communion elements as not only the body and the blood of Jesus, but as elements that signify the sustenance and the joy of life, then such occasions as Thanksgiving Day are joyful days that make life worth living.
Some people who work for Target, a major national retailer that plans to open its doors for Black Friday starting at midnight following Thanksgiving, have circulated a petition in protest. They are right to say enough. I stand in solidarity with them.
Earlirer this week, the latest of these online Occupy groups -- OccupyMusicians.com -- launched a press release, declaring solidarity with the 99 percent as a community of musicians, stretching across a wide scope of genres and fan bases. Daily, collective support of the movement is growing.
I always notice something when speaking to a mostly secular audience. Many people have been so hurt or rejected by the bad religion in which they were raised or have encountered elsewhere over the course of their lives, and, quite understandably, they are skeptical and wary of the faith community. But when someone looks like a faith leader (this is where the ecclesial robe helps ) and says things that are different from what they expect or are used to, their response is one of gratitude and the moment becomes an opportunity for healing.
After I spoke Sunday and joined the circle around the White House, person after person came up to me to express their thanks or simply to talk.
My favorite comment of the day came from a woman who quietly whispered in my ear, "You make me almost want to be a Christian."
Social justice index: USA No. 27 of 31. Democrats in Congress attempt to eat on $4.50 a day to protest potential budget cuts. Republicans shift focus from jobs to God. OpEd: Obama, the G20 and the 99 percent. In Congress, the rich get richer. The Shadow Superpower. And the U.S. sues South Carolina over immigration law.