Not since the World War II have United States politicians exercised such an extreme level of xenophobia, nationalism, and unapologetic bent toward fascism. Trump is calling Americans to break faith with our own constitution, which guarantees the protection of all faith traditions within our borders. This is not only un-American: It is ungodly. All humanity, regardless of religious affiliation, is made in the image of God. As such every human being is worthy of respect, dignity, and equal protection of the law. To scapegoat Muslim people is to scapegoat the image of God on earth.
There is a real threat, but it does not come from Islam. It comes from a relatively small band of misguided extremists who are leveraging our fear in order to destroy us — from within.
Capitalism has been overdone, increasing wealth and power in the pockets of only a few. At the same time, poverty has been growing. Is that moral? Is that “do unto others?”
The cry we hear so much is that capitalism’s free markets lead to a free society. That has not been the result for people on the lower poverty rungs.
FOR IMMEDIATE RELEASE
Contact: Michael Mershon, Director of Advocacy and Communications
Last summer, Sojourners hosted The Summit: World Change Through Faith & Justice. It was a powerful gathering of 300 leaders that convened on important issues of faith and justice. The Summit is a chance for leaders to grow, learn, and be encouraged. It is a rare opportunity to be supported by peers who understand the pressures and struggles of public ministry and leadership.
I’m pleased to announce that Sojourners is hosting The Summit 2015 this June in Washington, D.C. It’s poised to be this year’s gathering of cross-sector leaders joining together to effect change in this country and beyond.
And I need your help. We need to you to nominate the best leaders that no one has heard of to attend The Summit . She could be a seminarian or young pastor, an entrepreneur creating jobs, or a civic leader solving problems. He could be an academic, an artist/musician, a philanthropist, or a local leader who has been working tirelessly for years to knit a community together.
That leader could be you. Fill out the nomination form and tell us why.
Are you looking for a chance to explore your vocational calling and expand your ideas of spirituality, justice, and community, all while serving the mission of Sojourners? Apply for our 2015-2016 internship program!
This yearlong fellowship combines full-time jobs and vocational mentorship in our nonprofit office with an opportunity to live in intentional Christian community. The program is open to anyone 21 years or older who is single or married without dependents.
Go behind on the scenes on what it's like to live in community in this video, part of a series on life as a Sojourners intern. Sharing a house in Washington D.C., interns worship, share meals, manage a common budget, pray together, and hold weekly educational seminars.
We’re a few weeks into 2015, which means many of us are striving to keep our New Year’s resolutions while others have already seen their best intentions collapse under the pressure of daily routines. Every year, we make promises to be better — we’ll go to the gym, save more money, slow down. But for Christians, every day is an opportunity to make resolutions. We call that repentance.
And this year — today — I am repenting of my dependence on fossil fuels.
While many associate repentance with sorrow or guilt, the biblical meaning of the word is to stop, turn around and go in a whole new direction. Repentance means changing our course and embarking on a new path.
For Christians, humanity’s failure to care for God’s creation warrants our repentance. This is not just a theological claim but a practical moral imperative when it comes to fossil fuel consumption. American Christians need to repent — and quickly!
Our society’s addiction to fossil fuels has had an unconscionable impact on the state of our Earth and on future generations. Coal-fired power plants are giving people cancer and asthma. Oil pipelines are spilling and destroying sacred lands. Natural gas fracking waste is leaking underground, threatening water sources. Through our consumption of coal, oil, and gas, we have enabled this toxic activity.
Hope is not a feeling. It is a decision — a choice you make based on what we call faith or moral conscience, whatever most deeply motivates you.
I have said that for many years, but this Advent and Christmas season tests my words — even in my own heart.
This is not a time that many of us are feeling a great deal of hope. I hear that from many friends and allies as well.
In fact, many events this year feel like they have sucked the hope right out of us.
And yet, even in the midst of terrible events and stories, the possibilities of hope still exist depending on what we decide to do for reasons of faith and conscience. In fact, people of faith and conscience are already making a difference in the most difficult situations and places.
And that gives me hope. This season of Advent, in the Christian tradition, is a call to patient waiting.
Christmas is the celebration of God literally coming into the world in order to change it.
“African-American brothers and sisters, especially brothers, in this country are more likely to be arrested, more likely to be executed, more likely to be killed.”
It’s the kind of statement that’s often cited by black clergy and civil rights activists. But hours after a grand jury on Dec. 3 chose not to indict the New York City police officer who put Eric Garner into a fatal choke hold on Staten Island, those words came from none other than white evangelical leader Russell Moore.
With back-to-back grand jury decisions that white police officers will not face charges in the deaths of unarmed black men, white Christians, including evangelicals, have grown more vocal in urging predominantly white churches to no longer turn a blind eye to injustice and to bridge the country’s racial divides.
“It’s time for us in Christian churches to not just talk about the gospel but live out the gospel by tearing down these dividing walls not only by learning and listening to one another but also by standing up and speaking out for one another,” said Moore, president of the Southern Baptist Convention’s Ethics & Religious Liberty Commission.
Other white evangelicals issued similar pleas.
One of the best things about food and cooking is sharing. From devouring cheap local eats with best friends to inviting people over for dinner or hosting a full on party, food brings people together.
This week is Earth Week and as an intern community we are choosing to make concerted efforts to be greener in our choices to promote healthy bodies and ecosystems. This is the motivation behind Meatless Mondays. This global movement asks for restaurants, organizations, and individuals to go veggie on Mondays, being mindful of how our eating habits affect the globe.
It’s been a year of struggle and a year of rejoicing. We wanted to give you a glimpse into our lives here at Sojourners and also ask for your prayers. In particular, we hope that you will pray for our dear colleague and friend to many of us, Elizabeth Palmberg, or as many know her, “Zab.” You might have read some of her reporting or commentaries in the magazine or seen some of her videos about prayer, bread making, and other topics. If you’ve read the magazine or used one of our resources since Elizabeth arrived as an intern in 2002, you have likely seen something created, influenced, or just plain made better by Elizabeth.
“As [Jesus] came near and saw the city, he wept over it, saying, 'If you, even you, had only recognized on this day the things that make for peace!'" (Luke 19:41-42)
Things were bustling when we arrived at the Crystal City Doubletree that warm, cloudy Saturday morning. Bleary-eyed and fueled by toast and coffee, I stationed myself beside two of my fellow interns at the Sojourners exhibit table, which was draped in our signature orange. We were surrounded by representatives from all sorts of faith-based social justice initiatives, organizations that fight back against everything from torture to the water crisis. Sitting there at the head of the exhibit hall, it was obvious from the get-go that Sojourners is part of a robust, widespread community of Christians engaged in efforts for peace and justice.
I don’t know what came over me. Was it what Noel Castellanos (CEO of CCDA) had said? What Jim Wallis (President of Sojourners) had said? Perhaps. I couldn’t keep the tears from coming. Walking up Broadway Street in Los Angeles in the middle of a Saturday afternoon as a crowd of people blew horns, held signs, and chanted, “Immigration reform now,” I wept. It was because of Ivone. I was even wearing my Faith is Greater Than Fear shirt but lurking along the sidewalk, not intending to get involved. But it's too late for that. I love Ivone like a sister, I’m already knee deep in it.
Jim, Noel, and Jenny Yang (World Relief) had just been speaking on a panel at the Justice Conference about immigration reform. Jim said that we had to pass comprehensive immigration reform now, before the summer recess. And I knew in my heart that he was right. Because if we don’t, then Ivone will continue to lie in limbo along with 11 million other aspiring Americans, perhaps being deported in a couple of years. We will both continue to live in uncertainty and fear.
Although it sometimes feels like our time here has just begun, our intern year at Sojourners is already almost halfway finished.
Applications for next year's program are due March 1, and if you or anyone you know is on the bubble in regard to applying, here are a few thoughts from this year's interns as to why you should apply.
Time became suspended for my family and me when Typhoon Haiyan struck the Philippines nearly a month ago.
Days blurred into one another as my mom attempted to contact her family in Leyte, one of the Philippine islands directly hit by Haiyan. With her mother, siblings and family members still living in the Philippines, my mom feared the worst as she helplessly watched news reports of the typhoon’s devastation and destruction.
Together, as a family, we waited in agony for answers. Would my grandma and relatives survive? If so, when and how would they contact us without power or phone lines? Would this storm wipe out every connection we have to my mother’s homeland?
Two weeks after Haiyan upended our lives, grief gave way to joy as we received word of my family’s safety. My nanay (grandma) and several of my titas (aunts) and titos (uncles) lost their homes, but they managed to survive one of the most powerful storms recorded in modern history.
As you can imagine, there was much to be grateful for when I gathered with my family for Thanksgiving. At our table, we gave thanks to God for this miracle, knowing all too well that many Filipino families were not as fortunate or still waiting for news about their loved ones. We also remembered those who helped us during this time of uncertainty, especially the Sojourners community.
“I didn't come here because I wanted a job ... I came here because I wanted to live.” These words from an undocumented immigrant came early on in Church World Service's Summit on Immigration Reform in Washington, D.C. They could have easily been the words of Mary, mother of Jesus, as they fled to Egypt during his childhood.
“We just wanted to live.”
The reality is, as Christians, our tradition, our faith, our roots, are all tied up in an immigrant identity – or at least they should be. Reaching as far back as Adam and Eve, and Abraham and Sarah, we are a people who are on the move. We are typically found in places other than where we began. Even parts of the texts we use to guide us on our journey to/toward/with God were put together as the Israelites were living in a foreign land.
As Christians, we must recognize that we are truly a people with immigrant roots which reach all the way back to our Jewish spiritual ancestors. In that recognition, we need to learn to fully embrace the call of Deuteronomy to show hospitality to sojourners. It's a call that is about so much more than being welcoming and offering drink and food (although it does include those). The “hospitality” we are called to is one of seeing someone whom we may identify as “other” and loving them.
I'd make the argument that in his teachings, Jesus takes that concept a step further and tells us we shouldn't see them as other, we should see them as yet another image of God – another opportunity, another invitation, to not only share God's love but to know it more fully.
Under a cloudy and drizzly sky, across the street from the U.S. Capitol, David Beckmann read passages from the prophet Isaiah.
“Comfort, comfort my people, says your God,” read Beckmann, president of Bread for the World and one of several Protestant and Catholic leaders who gathered Wednesday to launch “Faithful Filibuster.”
The effort is intended to remind members of Congress that the government shutdown is hurting poor and vulnerable people.