Ten years after the release of his best-selling book, Irresistible Revolution, Shane Claiborne talks with Jim Wallis about nonconformity, ending the death penalty, and cutting his hair.
The Simple Way
In the Bible, Jesus even goes so far as to say that when we feed the poor, the “least of these,” we are feeding Christ himself. When Jesus speaks of the final judgment he says we will be asked by God, “When I was hungry did you feed me?” Can you imagine if our response was, “Sorry God, the city would not give us a permit?”
One of the stories of the Gospel involves Jesus doing a miracle where he takes a few fish and loaves and multiplies them, feeding hundreds of hungry folks. Jesus didn’t have a health permit to do that outdoor feeding. In fact if Jesus had tried to perform that miracle feeding in Philadelphia under these proposed laws, he would have gotten into serious trouble. As Jesus bids us come and follow – feed the poor, care for the hungry — we are not willing to allow unjust policies to be obstacles to love.
You won't want to miss the great profile of our friend Shane Claiborne and the New Monastics in Huffington Post's Religion section. HuffPo's religion editor Paul Raushenbush tells the story of Shane and his brothers and sisters in The Simple Way spiritual community in Philly.
"I often say I was drafted by injustice," explains Shane Claiborne, one of the founders of The Simple Way, a Christian community located in North Philadelphia. Tall, thin, with dreadlocks and a ready smile, Shane shares with me the religious experience that changed his life.
In the late 1990s, a group of homeless families squatting in an abandoned cathedral in Philadelphia were threatened with eviction when the local diocese decided to sell the property. The homeless community hung a banner outside the cathedral that asked: "How can you worship a homeless man on Sunday and evict him on Monday?"
On Nov. 5 folks all over the world will divest from Wall Street and its banks … in order to invest in a better world.
Ideologies alone are not enough. There came a point in the movement to abolish slavery where ideology required responsibility. As one abolitionist said, “The only way to be a good slave-owner is to refuse to be a slave-owner.” To truly be against slavery also meant that you didn’t drink sugar in your tea, because sugar was produced with slave labor.
So on November 5, my wife and I will be joining the “Move Your Money” celebration, moving our money from Bank of America to the non-profit credit union here in Philadelphia.
It is one small step away from the vicious cycle that continues to see money transfer from the increasingly poor to the increasingly rich.
It is trying to take to heart Jesus’ command to “Get the log out” of my own eye.
It is a move towards Gandhi’s call to “Be the change you want to see in the world.”
It’s one little step towards being less of a hypocrite tomorrow than I am today.
One of the constant threads in scripture is, "Give us this day our daily bread." Nothing more, nothing less. Underneath this admonition is the assumption that the more we store up for tomorrow the less people will have for today. And in a world where 1 percent of the world owns half the world's stuff, we are beginning to realize that there is enough for everyone's need, but there is not enough for everyone's greed. Lots of folks are beginning to say, "Maybe God has a different dream for the world than the Wall Street dream."
Maybe God's dream is for us to live simply so that others may simply live. Maybe God's dream is for the bankers to empty their banks and barns so folks have enough food for today.
Today (Oct. 4) Christians around the world celebrate the life of St. Francis of Assisi, one of the bright lights of the church and one of the most venerated religious figures in history.
The life and witness of Francis is as relevant to the world we live in today as it was 900 years ago. He was one of the first critics of capitalism, one of the earliest Christian environmentalists, a sassy reformer of the church, and one of the classic conscientious objectors to war.
photo © 2009 World Economic Forum | more info (via: Wylio)Most people know now that Rupert Murdoch presides over the News Corp media empire, and that he is fighting for his reputation after being forced to sink his scandal-laiden British newspaper News of the World, the most widely read English tabloid in the world. But few people know that Murdoch also owns Zondervan, the world's largest publisher of Bibles. For 23 years, the News Corp family has included the leading seller of the best-selling book in history.
This past weekend, Christians around the world celebrated one of our holiest holi-days: Pentecost. Pentecost, which means "50 days," is celebrated seven weeks after Easter (hence the 50), and marks the birthday of the Church, when the Holy Spirit is said to have fallen on the early Christian community like fire from the heavens. (For this reason, lots of Christians wear red and decorate in pyro-colors. This day is also where the fiery Pentecostal movement draws its name).
But what does Pentecost Sunday have to do with just another manic Monday?
What does a religious event a couple of thousand years old have to offer the contemporary, pluralistic, post-Christian world we live in? I'd say a whole lot. Here's why:
Let me start by confessing my bias. Not only am I a Christian, but I am a Christian who likes fire. I went to circus school and became a fire-swallowing, fire-breathing, torch-juggling-pyro-maniac as you'll see here. So naturally, I like Pentecost.