Craig Stephen Hicks, a 46-year-old white male, has been charged with three counts of first degree murder, according to a Chapel Hill Police Release. After shooting three students in the head early Tuesday evening, Hicks turned himself in at a local police department in Pittsboro. The victims included a married couple – Deah Barakat, 23, and Yusor Mohammad, 21 – and their sister, Mohammad Abu-Salha, 19.
All three were currently attending or planning to attend schools in Chapel Hill. Although reports of previous of a conflict between the shooter and the victims are not confirmed, many have speculated religious bias played a significant role in the crime.
A grand jury has found that no probable cause exists to indict Darren Wilson, the Ferguson, Mo., police officer who shot and killed 18-year-old Michael Brown, on Aug. 9, said St. Louis County Prosecuting Attorney Robert P. McCulloch on Monday evening.
McCulloch said the grand jury was instructed on the law and presented on five possible indictments. He emphasized that the jurors "are the only people who have heard and examined every witness and every piece of evidence."
Protests throughout the St. Louis metro area — as well as nearly 100 cities across the country — are planned in response to the decision. Last week, Missouri Gov. Jay Nixon declared a preemptive state of emergency and activated the National Guard to respond to “any period of unrest that might occur following the grand jury’s decision concerning the investigation into the death of Michael Brown.” Rev. Traci Blackmon, a clergy leader in the St. Louis area, recently told Sojourners that while the city and county police departments have amassed weapons and riot gear to react to the protests, local community leaders and faith groups have been stocking up on bandages and first-aid materials.
Earlier in the day Brown’s family asked for 4.5 minutes of silence this evening before protests begin — a statement on the 4.5 hours Michael Brown’s body was left in a Ferguson street following the shooting.
The Justice Department is conducting its own federal investigation, however recent reports have indicated that it is not likely to result in civil rights charges against Wilson.
Stay tuned to Sojourners for continued updates and analysis.
Last week’s school shooting in Marysville, Wash., has us all asking the question again: Why did this happen?
Snohomish County Sheriff Ty Trenary gave voice to the despair many are feeling as we search for answers. “The question everybody wants is ‘Why?’ I don’t know that the ‘why’ is something we can provide.”
Why did Jaylen Fryberg text his friends and family members to join him for lunch only to shoot them and then shoot himself? Whenever these tragedies occur we are tempted to blame the shooter by making him into a monster. We label the shooter “mentally ill,” claim that he was isolated from his peers, or was a generally troubled youth.
The answer to the question “Why?” has usually been to blame the shooter. We make the shooter into a monster because it allows us to make sense of senseless violence. Why did this tragedy happen? Because he was evil.
But Fryberg’s case won’t allow such easy answers. By all accounts, he was a popular and happy young man, seemingly incapable of causing such harm.
This horrific shooting is so scary because no one saw it coming. If a popular kid like could commit such a heinous act, anyone could do the same. Fryberg’s case deprives us of the easy out of blaming another. The only thing left is to face our own violence.
As the Rev. Barbara Williams-Skinner collected signatures for a statement by leaders of African-American church groups about the Ferguson, Mo., police shooting of Michael Brown, she found more people wanted to join in.
The general secretary of the National Council of Churches wanted to add his name; an Asian-American evangelical leader, too.
What started out as a “Joint Statement of Heads of Historic African American Church Denominations” has become an interracial cry for justice.
“It’s touching hearts of people who have sons and who know that their sons would not be treated this way,” said Williams-Skinner, co-chair of the National African-American Clergy Network, on Thursday. “They know it’s wrong. They know it’s wrong before God. And they are responding on a human level.”
Last night, Washington, D.C., residents young and old gathered in the Columbia Heights neighborhood to protest the shooting of Michael Brown, stand in solidarity with those on the front lines of continued protests in Ferguson, Mo., and let our governmant and law enforcement officials know that #BlackLivesMatter. The protest was organized by a Howard University student who hails from St. Louis and "needed to do something" given the reports she received from friends and family on the ground in Ferguson.
About a dozen Sojourners employees were in attendance. Check out the video below with testimony from two protestors who spent some time over the last week in Ferguson.
I am white. Most of the people near my house are white. This is the way it is for most of us white people in the U.S., and as we continue to be shown, the consequences are both critical and countless.
While the Fair Housing Act of 1968 prohibits all forms of housing discrimination, the U.S. Department of Housing and Urban Development estimates that millions of instances occur each year, thus residential segregation continues to be a common facet of modern day life. To put it simply, white people tend to live by other white people, and it is the way it is by no accident.
Segregated neighborhoods are often reinforced by the practice of racial “steering” by real estate agents, or when landlords deceive potential tenants about the availability of housing or perhaps require conditions that are not required of white applicants. In addition, lending institutions have been shown to treat mortgage applicants differently when buying homes in non-white neighborhoods in comparison to their attempt to purchase in white neighborhoods. As a result of such practices, white people tend to live in a state of residential separateness, for as the most recent U.S. Census date confirms, genuine racial integration is — for the most part — alarmingly rare.
Of course, our own behaviors contribute to our current state of affairs. White people seem to prefer housing located by other white people. As a result, far too many white people are willing (and able) to pay a premium to live in predominantly white neighborhoods. So equivalent housing in white areas commands a higher rent than others, and through the process of bidding-up the costs of housing, many white neighborhoods effectively shut out people of color, because those without white skin are more often unwilling (or unable) to pay the premium price to buy entry into such white neighborhoods. As a result of such white flight and isolation, not only do we witness a rise in racial ignorance and indifference, but it also leads to increased injustice in the form of disproportionate hostility directed at people of color.
It seems like violence will never end. Portland. Seattle. Las Vegas. Isla Vista. Almost every day in Chicago. Not to mention Iraq, Boko Haram, the conflict in Ukraine, and the continued war in Afghanistan.
The Huffington Post just reported that “If it’s a school week in America, odds are there will be a shooting.” Since the Sandy Hook tragedy in 2012, the United States has averaged 1.37 school shootings per week.
And our culture is divided on how best to respond. One side declares we need to increase gun regulations. The other side insists we need more guns. The two sides are locked in a bitter political rivalry, using terms like “rights” and “responsibilities” and neither side will budge. One side will win the political battle concerning gun rights, but I fear that no matter who wins the battle it will only perpetuate the war.
I’m feeling despair, and from my Facebook feed, I know many others are feeling the same way. After all, this is so much bigger than guns; it’s about a culture of violence. But please, don’t fall into despair. We have too much work to do.
An interfaith group representing 15 organizations spoke out against gun violence Thursday in the wake of last week’s deadly shooting spree in Santa Barbara.
Religious organizations have lobbied for stricter gun control in the wake of mass shootings, and this latest effort was no exception.
“We are here this morning to stand with the multitude of groups across the United States who are advocating for sensible, common sense laws to limit the effects of gun violence,” said Steve Wiebe, co-chair of the Abrahamic Faiths Peacemaking Initiative. “Our faith traditions — Judaism, Christianity, and Islam — spur us to peaceful solutions as we recognize the inherent worth of each individual life.”
Elliot Rodger killed six and injured 13 others in Santa Barbara on Friday before dying by an apparently self-inflicted gun wound. The Santa Barbara County Sheriff’s Office reported that deputies found three semi-automatic handguns in his car. All three were bought legally.
The violence of hatred breaks our hearts. This past weekend in my neighborhood of Overland Park, a shooter killed three people and injured others. My church sits a mile from the sites, and members of my parish know the families of the victims. We are in the process of responding, holding vigils and praying, seeking to comfort one another and make sense of this hateful thing.
I know two ways souls respond to such hate. In one, the heart hardens against the violence, protecting itself. In the other, the heart weeps, leaving itself open to be broken again.
The first way can seem so right. There is a dark logic in giving our hearts permission to loathe the one who could go to so terrible a place, and arm himself to take lives randomly with gunfire. There is a sort of helpless security in burying our hearts away from the reports of such violence. If this gives up some piece of our humanity, at least it keeps our hearts from feeling such pain again.
Yet I have to believe in the other way, leaving my heart open to the world, though it will be broken again and again. In part, this is because I know that claiming permission to hate one man makes way for hating others, and then hating them by groups and by labels, until perhaps one day I wouldn’t care if they lived or died.
The plight of Job is one of the most familiar stories from the Hebrew Bible. Many of us know Job’s suffering and the tortuous advice of Job’s “comforters.” The experience of suffering is universal. In the midst of our suffering, we seek to understand, to process, to comprehend. For individuals of faith, events of radical suffering plunge us into a theological crisis. Where is God? Is God causing this to happen? Is God allowing this to happen? Why?
The crisis deepens when we realize that the suffering does not match our preconceptions of how the world should work. We seem to think that if we output positive vibes into the world, the world (or God) will reciprocate. That would be fair. That would be right. That would be just.
However, in the reality of human experience we recognize that great fortune sometimes falls on the underserving, while horrible events beat down the most innocent among us.
Perhaps this is why so many of us can relate to the book of Job. Here we have a character who does everything right. From the first verse, we know that Job is “blameless and upright, one who feared God and turned away from evil” (Job 1:1). In fact, these characteristics draw God’s attention and praise.
When the really hard stuff happens, when we witness the true face of evil, Americans have a predictable habit. Even as cameras feed the latest bubble-shattering violence into our family rooms, we start looking for someone or something — anything — other than the actual perpetrators to stone. We panic for a scapegoat.
We hunt tirelessly for the person (a parent, an educator, a cop) who didn't catch the warning signs, who failed to read a memo — anyone on whose shoulders we can cast our collective fear — then rush as many measures into place as possible, no matter the cost in treasure or freedoms, to regain an illusion of safety and impenetrability.
One iteration of that really hard stuff happened at Sandy Hook. The backstory is eerily familiar. A young man, left to stew in our culture's juices, fleshes out the nightmare in his broken soul, and deals out tragedy in living color as if the holy innocents of Newtown were mere pixels on a screen, points in a twisted "shooter." Now, just four months later, it's a swept-away moment of terror and sadness that everyone just wants to forget because it's unthinkable to think on it any longer.
Virginia Tech, Aurora, and Newtown each stopped the nation in its tracks but we eventually moved on, and before anyone might guess, well over 3,000 more have died by gun violence in America since December.
What do we do? How do we stop this?
“Motorists and walkers scattered in terror Monday night as a gunman fired two bursts of bullets at passing vehicles near an Oakdale grocery store, killing a 10-year-old boy and wounding two other people. Click HERE for the Star-Tribune story.
We can‘t stop it. America is an arsenal with an open door. And any attempt to close the door is “unconstitutional.” Liberty, one of three basic rights outlined by The Declaration of Independence, is killing the other two. “Liberty” trumps not only “the pursuit of happiness” but “life” itself.
“At least two vehicles struck by bullets sped into the parking lot of the nearby Rainbow Foods at 7053 10th St. N. seeking help.”
Responsible gun owners did not do this. An irresponsible gun owner did this. But it would have made not one ounce of difference if the passersby had been armed. They were sitting ducks, like the ducks in a carnival booth. There is no protection against irresponsible use of a firearm.
“Idolatry of guns.” What does that mean, exactly?
It might be hard to admit, but if you think about it, you can see that many groups in the United States see guns as sacred. Guns are not only the solution to our problems, they will save us from evil. Wayne LaPierre, the executive vice president of the National Rifle Association, stated this himself: “The only thing that stops a bad guy with a gun is a good guy with a gun.”
Do we really believe this? If we stop and think about it, we don’t. Our protection does not come from guns, and we do not live in a binary society of good and evil, where the right to hold dangerous weapons can be allocated to people who are entirely virtuous.
WASHINGTON -- A federal grand jury added terrorism to the list of charges faced by the Virginia man who was indicted in the shooting of a security guard at the conservative Family Research Council's Washington offices.
Floyd Lee Corkins II, 28, of Herndon, Va., was arrested Aug. 15, shortly after police say he opened fire in the lobby of the FRC's downtown headquarters, injuring an unarmed security guard.
Before he opened fire, Corkins reportedly was carrying a bag of Chick-fil-A sandwiches, and told security guard Leo Johnson he disagreed with the FRC's politics; the FRC had supported the fast-food chain's donations to groups that oppose same-sex marriage.
Corkins pleaded not guilty to initial charges of interstate transportation of a firearm and ammunition, as well as the District of Columbia offenses of assault with intent to kill while armed and possession of a firearm during a crime of violence.
Amid a rash of recent attacks that are being investigated as hate crimes, a coalition of more than 150 organizations is calling on the Senate Judiciary Committee to conduct hearings next month with the aim of revamping hate crime legislation.
Led by the Sikh Coalition, the group of civil rights and religious organizations issued a letter on August 21 urging committee chairman Sen. Patrick Leahy, D-Vt., and ranking member Sen. Chuck Grassley, R-Iowa, to look into hate crimes and hate groups in the United States.
The letter noted that the shooter that killed six at a Wisconsin Sikh temple, or gurudwara, in August had ties to hate groups. It also cited 10 Islamic institutions in seven states that have been vandalized, shot at, or burned in the past month.
Updated at 11:22: New York City Police Commissioner Raymond Kelly said Jeffrey Johnson, 53, shot and killed a former coworker at Hazan Imports, 41, with a 45-caliber semi-automatic pistol. Johnson had been laid off from the women's apparel company.
Nine other people were wounded or grazed as police exchanged gunfire with the shooter. Mayor Michael Bloomberg said some of the injured may have been victims of accidental police gunfire, and none of them were seriously injured.
"I want to assure people that this had nothing to do with terrorism," Bloomberg said.
Updated at 10:30 a.m.: According to Reuters, two people are dead, including the shooter. At least eight were wounded.
According to the Associated Press, several people have been shot near the Empire State Building in New York City.
From the report:
"City police say three or four civilians have been wounded in the Friday morning shooting and that the shooter is dead. A fire department spokesman says it received a call about the shooting just after at 9 a.m. Friday and that emergency units were on the scene within minutes."
We at Sojourners offer our thoughts and prayers for all those involved in yet another instance of senseless violence.
When I was in junior high, I attended a private Christian school where my youth pastor used to show us videos of Christians in public schools being arrested for praying at the flagpole, as well as future Christians being executed because of “liberals who want to take away our right to worship.”
So I get it. When a guy walks up to a conservative Christian organization’s headquarters and starts shooting, it confirms what many people already believe: Evangelical Christians in America are a persecuted minority; and the people behind the persecution are groups like the Southern Poverty Law Center, a group that labels anyone who “takes a stand for Biblical righteousness” a hate group. The storyline would sound reasonable if it weren’t for one small problem: It’s completely ridiculous.
WASHINGTON — The head of the Family Research Council on Thursday accused the Southern Poverty Law Center of sparking hatred that led accused gunman Floyd Lee Corkins II to shoot a security guard at the conservative Christian lobbying group’s headquarters.
FRC president Tony Perkins called the Wednesday shooting “an act of domestic terrorism.”
“Corkins was given a license to shoot an unarmed man by organizations like the Southern Poverty Law Center that have been reckless in labeling organizations as hate groups because they disagree with them on public policy,” Perkins said.
The SPLC tracks domestic extremists and lists the FRC as an “anti-gay” hate group. On Thursday, Perkins called “an end to the reckless rhetoric that I believe led to yesterday’s incident that took place right here.”
The SPLC's Mark Potok called Perkins' accusations "outrageous," and said his group is committed to offering "legitimate and fact-based criticism."