In the world's newest country, South Sudan, seminaries have taken on an unusual subject.
I attended a basketball game this winter at the University of Maryland, accompanied by an intern at my workplace, a man in his twenties. For much of the game, we chatted about everything from politics to how North Carolina is far superior to Duke in all the ways that really matter (on the court, of course). During the conversation, between glances at the game, my colleague maintained steady eye contact … with his smart phone.
Near the cross of Jesus stood his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, "Woman, here is your son," and to the disciple, "Here is your mother." (John 19:24-27)
Mother's Day is always fun when the kids are young -- the homemade crafts, the valiant efforts of breakfast making, and the conscientious attention a mother receives in contrast to the usual "being taken for granted" and "aww mom, do I have to" gestures. My son is a sweet boy -- caring, empathetic, and a rule follower. When I was pregnant with him, it was as if this little organism had invaded my whole body. I felt pregnant from head to toe -- migraines, severe morning sickness, bloody noses, swelled feet, strong cravings for watermelon, and oh yeah ... my favorite: constipation. Sorry if that is sharing too much, but like I said, I was literally pregnant from head to toe.
In Christian confession, Good Friday is the day of loss and defeat; Sunday is the day of recovery and victory. Friday and Sunday summarize the drama of the gospel that continues to be re-performed, always again, in the life of faith. In the long gospel reading of the lectionary for this week (Matthew 27:11-54), we hear the Friday element of that drama: the moment when Jesus cries out to God in abandonment (Matthew 27: 46). This reading does not carry us, for this day, toward the Sunday victory, except for the anticipatory assertion of the Roman soldier who recognized that Jesus is the power of God for new life in the world (verse 54). Given that anticipation, the reading invites the church to walk into the deep loss in hope of walking into the new life that will come at the end of the drama.