Turning the Tables: A Lenten Sermon on Jesus, the Money Changers, and #Selma50

Historic Edmund Pettus Bridge in Selma, Ala., loneroc /

Historic Edmund Pettus Bridge in Selma, Ala., loneroc /

Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money-changers and overturned their tables.He told those who were selling the doves, ‘Take these things out of here! Stop making my Father’s house a market-place!’ - John 2:15,16

This is one of the most important stories in the life of Jesus. So important, that it’s one of a handful of stories that all four Gospel writers actually all share.

Even though they remember it differently.

Matthew, Mark, and Luke — they recall that this episode where Jesus entered the Temple grounds and stirred stuff up once and for all — they remember it near the end of his life. They place it as one of the main reasons that Jesus is arrested and put to death as a capitol offense against the Roman Empire.

Walking into the Temple — run by the Jewish religious elite who had been put in place by the Roman imperial oppressors — was tantamount into walking into a federal government building and blowing it up.

Except Jesus doesn’t do that. Jesus is a pacifist. Jesus is a prophet.

U.S. Churchgoers Still Sit in Segregated Pews, and Most Are OK with That

Photo via Paramount Pictures / RNS.

David Oyelowo plays Dr. Martin Luther King, Jr. in “Selma." Photo via Paramount Pictures / RNS.

On the Rev. Martin Luther King Jr.’s birthday (Jan. 15), just as the civil rights drama Selma was nominated for best picture in the Oscar race, one fact of American life was little changed.

Sunday morning remains, as King once observed, the most segregated hour in America. And, against a backdrop of increased racial tensions, new research shows that most Americans are OK with that.

Two in three (66 percent) Americans have never regularly attended a place of worship where they were an ethnic minority, according to new polling analysis released by LifeWay Research.

“People like the idea of diversity. They just don’t like being around different people,” said Ed Stetzer, executive director of the Nashville, Tenn.-based research firm. 

“Maybe their sense is that church is the space where they don’t have to worry about issues like this,” he said. But that could be a problem, because, Stetzer said, “If you don’t like diversity, you’re really not going to like heaven.” 

Time to End 'Separate and Unequal' Schools

SIXTY YEARS AGO, Brown vs. Board of Education held that it was unconstitutional to have separate public schools for black and white students. Fifty years ago, a landmark piece of U.S. civil rights legislation was enacted that outlawed discrimination based on race, color, religion, sex, or national origin. By design it was to end, among other important things, educational racial inequities by eliminating separate educational experiences based on race.

Yet today, no matter how we view the data, children of color, especially African-American boys, show unequal levels of achievement—well below their white classmates. Data from the National Association for Educational Progress (NAEP) shows 38 years of limited-to-no change in rates of achievement for African-American and Latino children. Schools across the country are still distinctly segregated by race, and the willful interest and resolve to lead on these issues remains sluggish.

Overcoming systemic racial achievement disparities among children in our public schools is an overarching moral imperative of our day.

How is it that we cannot collectively rupture this trajectory—more than half a century later—“with all deliberate speed”? As an educational leader I find myself focused on these questions: Are those invested in educating our children interested enough? Do we actually know how to educate all students equitably? Where is the resolve among us to make lasting change for all children? I believe that, if we are interested, we’ll learn. And that once we know how, we can change this narrative—but only if we are resolved to insist on positive change no matter the cost.

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Sweet Soul Paradox

FAME studio mic

ON THE 2001 album Southern Rock Opera, over a thumping four-by-four beat and three roaring guitars, Drive-By Truckers front man Patterson Hood sang a song about “the duality of the Southern thing,” which he identified as equal parts “glory” and “shame.”

That pretty much sums up the paradox of a place like Hood’s native Alabama, where they celebrate the birthdays of Martin Luther King Jr. and Robert E. Lee on the same day. But up in the northwest corner of Alabama there stands a monument to the South’s unalloyed glory—the FAME recording studio in Muscle Shoals.

Beginning in the late 1950s, when segregation was still the law throughout the former Confederacy, at FAME black and white Southerners worked as partners, side by side, to make the sweet soul music that would help change the world. Percy Sledge’s “When a Man Loves a Woman,” Aretha Franklin’s “I Never Loved a Man the Way I Love You,” Wilson Pickett’s “Land of 1,000 Dances” and “Mustang Sally”—they were all recorded in Muscle Shoals within a two-year period in the mid-1960s.

And most of the musicians on all those deeply funky recordings were white Alabamans. The bass player, David Hood, was the father of the Truckers’ Patterson Hood.

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Birmingham Church Bombing Recalled with Donation, Medal

They were among the youngest martyrs of the civil rights movement, four young black girls — three 14-year-olds and one 11-year-old — whose deaths in a church basement horrified a nation already torn apart by segregation.

This week, 50 years after the Ku Klux Klan bombing at Sixteenth Street Baptist Church in Birmingham, Ala., shook hopes for a colorblind country, the four girls are getting their due.

Addie Mae Collins, Cynthia Wesley, Carole Robertson and Denise McNair were posthumously awarded the Congressional Gold Medal on Tuesday (Sept. 10), a day after a piece of shattered stained glass from the church was donated to the Smithsonian.

Diverse But Not Integrated: Religion’s Race Problem

by Dustin Cable at University of Virginia

Map of Racial Distribution in Detroit, by Dustin Cable at University of Virginia's Weldon Cooper Center for Public Service

Rev. Dr. Martin Luther King immortalized many phrases still used in the contemporary American lexicon. But it was on Dec. 17, 1963 in a talk at Western Michigan University when he noted that the “most segregated hour in this nation” is 11 a.m. on Sunday.

Though many of King’s other famous quotes come from scripted speeches, the comment above actually was from part of a question-and-answer session with students and faculty about racial integration. He was asked if he believed that true racial integration must be spearheaded by the Christian churches, rather than in workplaces or on college campuses.

Suffice it to say that Dr. King begged to differ, and sadly, his words spoken 50 years ago ring eerily prophetic as we scan the halls of most of our churches. What he claimed then is still, today, a stark reality. He went on in his response:

“I’m sure that if the church had taken a stronger stand all along, we wouldn’t have many of the problems that we have. The first way that the church can repent, the first way that it can move out into the arena of social reform is to remove the yoke of segregation from its own body.” 

But how? About the same time King made these keen observations, white people were leaving the inner cities by the millions, establishing more homogenous suburbs on the far boundaries of town. So-called “white flight” took hold, creating entirely new municipalities, while decaying urban centers were hollowed out, left only with an aging infrastructure and those who had no choice but to endure being left to fend for themselves.

As such, our churches were, in some ways, byproducts of the communities in which they found themselves.

'Because They Marched:' Obama's Remarks on the 50th Anniversary of the March on Washington

SAUL LOEB/AFP/Getty Images

President Barack Obama speaks to commemorate the 50th anniversary of the March on Washington. SAUL LOEB/AFP/Getty Images

Editor's Note: The following is a transcript of President Barack Obama's speech from the Lincoln Memorial on the 50th Anniversary of the March on Washington.

We rightly and best remember Dr. King’s soaring oratory that day, how he gave mighty voice to the quiet hopes of millions; how he offered a salvation path for oppressed and oppressors alike.  His words belong to the ages, possessing a power and prophecy unmatched in our time.

But we would do well to recall that day itself also belonged to those ordinary people whose names never appeared in the history books, never got on TV.  Many had gone to segregated schools and sat at segregated lunch counters.  They lived in towns where they couldn’t vote and cities where their votes didn’t matter.  They were couples in love who couldn’t marry, soldiers who fought for freedom abroad that they found denied to them at home.  They had seen loved ones beaten, and children fire-hosed, and they had every reason to lash out in anger, or resign themselves to a bitter fate.

50 Years Later, Recalling the Young ‘Foot Soldiers’ of the Civil Rights Struggle

Photo courtesy Birmingham Civil Rights Institute

Child marchers, sprayed with fire hoses in May 1963. Photo courtesy Birmingham Civil Rights Institute

BIRMINGHAM, Ala. — In May 1963, thousands of Birmingham school children faced police dogs, fire hoses, and possible arrest to demonstrate against segregation. Now, 50 years later, those who were part of what became known as the “Children’s March” say they don’t want their story to be forgotten.

“We were doing this not just for ourselves but for some higher purpose,” said one of the young marchers, Freeman Hrabowski III. “It focused on civil rights for all Americans.”

Hrabowski is now president of the University of Maryland, Baltimore County. He was 12 when he marched in Birmingham and was arrested for parading without a permit. He and hundreds of other children were held in custody for five days before being released.

Experts say the children’s crusade helped galvanize the civil rights struggle at a time when efforts were flagging.

“That was really the tipping point in a tipping year,” Pulitzer Prize-winning author Taylor Branch, who has written a series of books about the civil rights movement, told the PBS program “Religion & Ethics NewsWeekly.”

Watch Birmingham and the Children’s March on PBS. See more from Religion & Ethics NewsWeekly.

Radical Theology: The New 'White' Religion?

TIME cover, The Latino Reformation

TIME cover, The Latino Reformation

I’ve experienced some strange extremes lately. First, I attended – and spoke at – the Subverting the Norm conference in Springfield, Mo., where we took some time to consider how, if at all, so-called “radical theology” could exist within today’s religious systems. Then I got home and found my latest TIME Magazine, with a cover story titled “The Latino Reformation,” which reveals what most within Protestantism have known for some time: formerly Catholic Latino Christians are dramatically reshaping the face of the American Christian landscape.

Interestingly, there is little-to-no overlap between these two groups – a point which was made clear to me by the fact that there were very few people of color in attendance at Subverting the Norm. One comment, from an African-American woman who was there, was that the very focus of the conference (on academic, esoteric questions of theology and philosophy) assumed the kind of privilege still dominated by middle-class white males. Put another way: while we’re busy navel-gazing and discussing the meaning of Nietzsche’s “death of God,” non-Anglo religious leaders were busy dealing with real-world problems right in front of them.