Reflections on the Common Lectionary, Cycle B
The better way says, if we follow God’s religious values we can use global technology, green economy, and targeted economic and infrastructure investment, total access to education, and creative job creation strategies to address the ugly realities of poverty. If we follow the enduring ethic of love we can beat our swords of racism into the plows that will till the new soil of brotherhood and sisterhood
If we see the poor as our neighbors, if we remember we are our brother’s keeper, then we shall put the poor, rather than the wealthy, at the center of our agenda.
If we hold on to God’s values, the sick shall have good health care. The environment shall be protected. The injustices of our judicial systems shall be made just. We shall respect the dignity of all people. We can love all people. We can see all people as God’s creations.
We can use our resources to develop our minds and economy, rather than build bombs, missiles, and weapons of human destruction.
Do we want to keep pressing toward God’s vision? Values are once again the question of our times.
Do we want a just, wholesome society, or do we want to go backwards? This is the question before us. And I believe that at this festival there is still somebody who wants what God wants. Somebody who understands there are some things with God that never change
There are still some prophetic people that have not bowed, who as a matter of faith know that Love is better than hate. Hope is better than despair. Community is better than division.
Peace is better than war. Good of the whole is better than whims of a few. God wants everybody — red, yellow, black, brown and white taken care of. God wants true community, more togetherness … not more separateness. God wants justice, always has, always will.
Because with God some things never change.
After reading my post about Randy Wolford, the snake-handling pastor, died from a venomous snakebite, fellow God's Politics blogger Tim Suttle sent me a link to his own post on the subject. Suttle’s angle was different, and I found it fascinating.
Basically, he contends that the verses in Mark that Wolford and others use to justify handling snakes as an act of worship (among other bizarre practices) should not ever have made it into the Bible to begin with. His article cites what he calls a “nerdy academic journal article” from Bible scholar Robert H. Stein. In it, Stein notes a few reasons why the text in Mark chapter 16 beyond verse 8 should never have been included in the Bible.
First, there have been older copies of the manuscripts from which Mark was produced that stop at Mark 16:8. In addition, there’s the historical agreement among scholars that scribes (the guys who copied the texts by hand) did have a propensity for adding to the documents they copied but seldom, if ever, deleted anything. There’s also the fact that ancient scholars whose commentaries on Mark have been found do not mention these verses at all, as well as the agreement among many Biblical scholars that the tone of those verse suggests a different author wrote them.
When I am faced with dishonesty and fraud on a systemic scale, I ask my questions of God. But I am continually directed back to humanity itself to find the origins of injustice.
So what can we do to end injustice?
The Washington Post reported on the massive falsification of documents by banks:
“Employees at major banks who churned out fraudulent foreclosure documents, forged signatures, made up fake job titles and falsely notarized paperwork often did so at the behest of their superiors, according to a federal investigation released Tuesday....
"‘I believe the reports we just released will leave the reader asking one question: How could so many people have participated in this misconduct?’ David Montoya, HUD inspector general, said in a statement. ‘The answer: simple greed.’”
There was a movement back in the 1960s that many of us only have read about, while others vividly remember. Philosophers and theologians explored what was labeled the “Death of God” movement. Interest in the subject has re-emerged particularly as of late because William Hamilton, one of the more prominent voices in the Death of God movement, diedlast week at age 87.
The movement inspired TIME Magazine’s now-famous cover (seen here) in 1966, raising the question in the public forum: Is God Dead? The cover has since been listed by the Los Angeles Times as one of the “Ten Covers that Shook the World.”
Hamilton’s faith was shaken during his teenage years when three of his friends were making a homemade pipe bomb. The project went wrong and detonated, killing two of the three boys.
The two killed were Christians. The lone survivor, an atheist.
Hamilton’s crisis of faith centered around a theological concept known as theodicy, which explores the question: why do bad things happen to good people? More specifically, why does misfortune seem to befall the faithful, while those lacking faith enjoy what seems to be a providential hall pass?
Eugene Peterson has written more than 30 books on theology and the life of faith in his 80 years, but he is perhaps best known for the one book he didn’t write: The Bible.
Peterson’s “para-translation” of the Bible, The Message: The Bible in Contemporary Language, was published over a span of nine years, from 1993 to 2002. And even a decade after its completion, critics still are debating the merits and missteps of his translation of Holy Writ into idiomatic, sometimes colloquial, modern English. To date there are more than 15 million copies of The Message in print.
During the two-day Q Practices gathering in New York City this week, Peterson talked about the epic translation project he says he still can’t believe he actually managed to complete.
“I didn’t feel it was anything special when I was doing it,” Peterson said. “I can’t believe I did this. Reading it now I think, ‘How did I do this?’ It truly was a work of the Holy Spirit.”
The question is, are we listening? For God, who hears the prayers of God's people, is calling us to listen as well. God's justice is a collective project.
But when we listen, we hear stories of oppression, corruption, and injustice, in the face of honesty and hard work. But listening is not enough. When we listen, God calls us from the quiet of prayer to be a healing presence in the world.
"She looks well to the ways of her household, and does not eat the bread of idleness." - Proverbs 31:27
An Alternative To: The Perversion of the Words of Our Lord Jesus Christ by the Sinner Barack H. Obama
This past Sunday, Erick Erickson, editor-in-chief of the blog Red State wrote a post titled “The Perversion of the Words of Our Lord Jesus Christ by the Sinner Barack H. Obama."
First, I hope that Erickson remembers that in the Christian tradition calling someone a “sinner” is a theological statement of fact, not a pejorative. Labeling another Christian as a sinner in a bold and brash headline is, I am sure, very gratifying, but it hardly sets one up for an argument based in the teachings of Jesus who came not for the healthy but the sick or Paul who labeled himself the “chief of sinners.”
So, let me get this out of the way. I, Timothy M. King, am a sinner too.
Did you hear a particularly good sermon, homily, teaching, preaching, lesson or message this Sunday?
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Jimmy Carter on the Role of Faith in Egypt/Israel Peace Talks, His Own Life (in and out of the White House)
Jimmy Carter is the 39th president of the United States, founder of the Carter Center and recipient of the Nobel Peace Prize. He has authored many books, the most recent being "Through the Year with Jimmy Carter: 366 Daily Meditations from the 39th President." In the wide-ranging interview that follows on the blog, the Huffington Post's Senior Religion Editor Paul Raushenbush spoke to President Carter by phone about the role faith played in the Israel-Egypt Peace Treaty, the time of his greatest alienation from God, faith in the White House and his personal daily devotional practice. This post originally appeared on HuffPo.