The day after the election, Lisa Sharon Harper nearly gave up the name “evangelical.”
That’s because 81 percent of white evangelical Christians voted for Donald Trump for president, a candidate she described as “representing all of the things Jesus stood against — lust for money, sex, and power.” And their vote propelled the Republican nominee to victory.
“You are in a year of greatness. You are in a year of restoration,” White preached to a group of some 100 worshippers, almost all of them African-Americans. They had gathered in a large, windowless room at Faith Assembly Christian Center, a simple building in a predominantly black neighborhood of Durham.
Asked afterward about her ties with the president-elect, she declined to be interviewed “out of respect for the church.”
In the summer of 430, the great Christian writer and bishop Augustine of Hippo lay dying as barbarians besieged his North African city – basically a mop-up operation in the slow-motion fall of the Roman Empire.
Today, in the fall of the year 2016, a lot of Christians can relate.
“I think it took a comment from Trump that personally affected a majority of evangelicals for there to be a tipping point,” said Katelyn Beaty, editor at large of Christianity Today, and author of A Woman’s Place: A Christian Vision for Your Calling in the Office, the Home, and the World.
“More than half of every church is women, and all those women are affected by comments about sexual assault.”
The Supreme Court struck down Texas’ restrictive abortion laws on June 27 in one of the most important abortion-related cases in years.
The Court ruled 5-3 in the case known as Whole Woman’s Health v. Hellerstedt, which served to clarify the 1992 decision Planned Parenthood v. Casey. That case concluded that while the states are free to regulate abortion, they cannot place an “undue burden” on women’s constitutional right to abortion.
Heading into Donald Trump’s meeting with hundreds of conservative Christian leaders, mostly evangelicals, in New York on June 21, it was clear not all Christians have lined up behind him.
Not even all traditionally conservative evangelicals.
While evangelicals have traditionally been an important part of the Republican base, Trump’s candidacy has exposed some fissures. The combination of questionable investments, vulgar and hateful rhetoric, widely-publicized affairs, and Biblical illiteracy has caused some evangelical leaders to denounce Trump, even as others have voiced their support.
Southern Baptists are usually the first to defend religious freedom. But when it comes to Muslims, some want to draw a line.
At their annual meeting in St. Louis, an Arkansas pastor said Baptists shouldn’t support the right of Muslims to build mosques, especially “when these people threaten our very way of existence as Christians and Americans.”
The Southern Baptist Convention, born in 1845 in a split over its support for slavery, passed a resolution calling for Christians to quit using the Confederate flag.
“We call our brothers and sisters in Christ to discontinue the display of the Confederate battle flag as a sign of solidarity of the whole Body of Christ, including our African-American brothers and sisters,” reads the resolution adopted Tuesday at the convention’s annual meeting in St. Louis.
Religious freedom is a foundational tenet for Southern Baptists, but apparently one church official in Georgia didn’t get the memo, at least as it applies to Islam.
Now Gerald Harris is facing sharp criticism, but also the prospect of a Ramadan meal with local Muslims who have invited him so he can get to know them better.
Southern Baptist leader Russell Moore has not been shy about mixing it up with Donald Trump, and now Moore is at it again, telling an interviewer that the presumptive Republican presidential nominee is a “lost person” who needs to find Jesus.
“My primary prayer for Donald Trump is that he would first of all repent of sin and come to faith in Jesus Christ,” Moore told David Brody of the Christian Broadcasting Network in a video posted June 3.
Russell Moore wrote an article May 13 about the Obama administration’s move to protect trans students in public schools across the country. While I disagree with Moore on many topics, I respect him as a compassionate leader and I’ve appreciated the ways he’s challenged the Southern Baptist Convention to seek justice for many who have been marginalized. This article was uncharacteristically culture war-y and fear-based, though. It contributes to the narratives that lead to the kind of bullying and discrimination that the Obama administration is seeking to end.Russell Moore wrote an article May 13 about the Obama administration’s move to protect trans students in public schools across the country. While I disagree with Moore on many topics, I respect him as a compassionate leader and I’ve appreciated the ways he’s challenged the Southern Baptist Convention to seek justice for many who have been marginalized. This article was uncharacteristically culture war-y and fear-based, though. It contributes to the narratives that lead to the kind of bullying and discrimination that the Obama administration is seeking to end.
As you likely know, faith-based organizations don’t endorse candidates. So you won’t be surprised that I am not going to endorse Donald Trump — neither will I endorse his Democratic opponents, Hillary Clinton or Bernie Sanders. But we faith leaders will comment on the morality of this presidential campaign, the issues raised or not raised, and the morality of candidates based on our moral values. That’s what we “values voters” do. And we will again this election year.
Of course, Trump took notice and attacked, in one of his regularly ugly tweets, calling Dr. Russell Moore a “truly a terrible representative of Evangelicals and all of the good they stand for. A nasty guy with no heart!"
Well, Donald, many of us are right with Russell on this, and you will face strong opposition to your political use of racial bigotry from Christians across the political spectrum. If you had the courage to join a public forum with us faith leaders on the terrible dangers of racial bigotry in a time of such division and fear, it could be very good for the country.
Pope Francis continues his drumbeat for a global moratorium on the death penalty. This is a wake-up call not just for Catholics, but also for all Christian leaders and lawmakers to reflect and take action.The words of the world’s most popular faith leader in fact come at a time when religious communities are questioning the death penalty theologically and biblically. Opposition to the death penalty even among conservative Christians continues to mount, as evident in the National Association of Evangelicals’ thoughtful reconsideration of its strong support of the death penalty.
Russell Moore may be president of the Ethics & Religious Liberty Commission of the Southern Baptist Convention. But don’t call him an evangelical — at least not until the current election cycle ends.
Moore started introducing himself as a “gospel Christian” a few weeks ago. That’s because, he said, “The word ‘evangelical’ has become almost meaningless this year, and in many ways the word itself is at the moment subverting the gospel of Jesus Christ.”
Just weeks before the Iowa caucus, GOP presidential contender Donald Trump is aiming his proudly “politically incorrect” anger and his pledge to be “great!” directly at evangelical Christians. “I’m going to protect Christians,” who are losing their power in American society, he said Jan. 18, addressing 100,000 Liberty University students — packed in the Lynchburg, Va., campus sports arena or viewing online.
Russell Moore, president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention, is in the spotlight after interviewing former Florida Gov. Jeb Bush and Florida Sen. Marco Rubio at an evangelical conference in Nashville on Aug. 4. Moore spoke with Religion News Service’s Jonathan Merritt about a range of pressing issues and the message of Moore’s new book, Onward: Engaging the Culture Without Losing the Gospel.
Fighting to allow people to live by their religious convictions, even if those convictions are unpopular or criticized, is a battle Jeb Bush believes the next president must lead.
The former Florida governor and GOP presidential candidate pledged to defend religious liberty in front of an estimated 13,000 evangelical pastors attending a massive Southern Baptist Convention event Aug. 4 at Bridgestone Arena in Nashville.
As Southern Baptists prepare to interview Republican presidential candidates Jeb Bush and Marco Rubio in Nashville, Tenn., on Aug. 4, a group of mostly younger pastors is challenging the methods used by the old religious right and urging a broader agenda and more qualified support for the Republican Party.
“There’s a whole generation of guys coming up saying we’re tired of being the lapdogs of the GOP and, worse than that, being tossed away like a Kleenex after the election is over,” said Ryan Abernathy, 40, teaching pastor at West Metro Community Church in Yukon, Okla.
“I know a ton of people saying we should no longer be blindly giving our allegiance to one political party.”