Baby steppin': Economy grew 2.5 percent in the third quarter. Democrats first offer: $3 trillion for debt. Immigration is a faith issue. Harsh rhetoric to derail the GOP? The canon of St. Paul's Cathedral in London resigns over plans to evict Occupy London protesters. Elizabeth Warren and the #OccupyWallStreet election test.
The very real needs of Americans pale in comparison to the needs foreign aid addresses. Poor families around the world are right now starving to death. If we cut American aid, we can be sure that millions will die. At a time when our politicians are considering how to cut as much as $1,500 billion from the federal budget we shouldn't try to cut the $33 billion we spend annually to assist the victims of malaria, famine, or natural disasters.
When I applied for a job at CNN in the 90s, and told the interviewer that I had interned with an evangelical magazine called Christianity Today, his response was, "If it's Christian, it isn't journalism."
Over the years that expanded to, "If it's evangelical, it's Republican. Or Jerry Falwell. Pat Robertson. The Tea Party. Wrapped in a Patriotic Flag. White People. Derivative, cheesy music. Big Money. Big Hair." Fill in the rest of the blanks.
Are those labels a distortion of what it means to be an evangelical? Of course they are. Yet they are how evangelicals are perceived, rightly or wrongly (I personally think it's a mixture of both), in our society.
The Christian world is broad and spacious, and within its circumference, like a large bowl holding a variety of colorful fish, swim a surprisingly diverse spectrum of believers. The secular media mistakenly seem to view "the evangelical movement" as a sort of monolithic structure akin to a well fortified garrison ranged to repel the attacks of "liberals" or "progressives" or "mainline churches." Or a right-wing political force often equated with Republicanism.
In our own time the "jobs" rhetoric from both the right and the left ignores the power grabs and power differentials that led to the hemorrhaging of American jobs in the first place. The simple truth is that multinational corporations could make more money for their shareholders by outsourcing jobs to third-world countries so that is what they did.
This was not a moral dilemma for CEOs; it was a "sound business decision." And the gospel according to free-market capitalism (the USA's true religion) preaches that what is good for American business is good for America.
From the Catalyst Conference for evangelical Christian leaders in Atlanta, Sojourners' Director of Mobilizing, Lisa Sharon Harper, gives her answer to, "What is an Evangelical?"
Where is the compassion in our economy and our politics? It says much of the economic system that Sojourners even needs to campaign for a "moral budget." How do we, as Christians, challenge structures that allow billions of dollars to be wasted via tax loopholes while 1 in 6 Americans live in poverty?
Will we, as Sachs hopes,
In his column last week, Sojourners chief Jim Wallis talked about his frustration with the perennial misuse of the word "evangelical" by various media to describe folks and ideas that, in his view, and that of many of us who self-describe as evangelicals, don't bear any resemblance to what we understand that term to actually mean.
Below is a compilation of recent media reports where the word "evangelical" is invoked. When you read these, evangelical brothers and sisters, do you recognize yourself in how the word is used and defined? Or does it ring false to you and your understanding of what "evangelical" really and truly means?
Here we go again. Presidential elections are coming and the role of "the evangelicals" is predictably becoming a hot political story.
Ironically, voices on both the right and the left want to describe most or all evangelicals as zealous members of the ultra-conservative political base.
Why? Perhaps because some conservative Republicans want to claim a religious legitimacy and constituency for their ideological agenda, and some liberal writers seem hell-bent on portraying religious people as intellectually-flawed right-wing crazies with dangerous plans for the country.
Let me try to be clear as someone who is part of a faith community that is, once again, being misrepresented, manipulated, and maligned. Most people believe me to be a progressive political voice in America. And I am an evangelical Christian.
I believe in one God, the centrality and Lordship of God's son Jesus Christ, the power of the Holy Spirit, the authority of the scriptures, the saving death of the crucified Christ and his bodily resurrection -- not as a metaphor but a historical event. Yep, the whole nine yards.
When President Barack Obama laid out his deficit plan Monday, he wasn't just trying to sell a policy. When he pressed for tax hikes on the rich and announced, "This is not class warfare," he was trying to exorcise a demon that has bedeviled the Democratic Party for decades and in the process deprive the Republicans of one of their trustiest weapons. The reaction from the right was swift and sure: "Class warfare!"
Wall Street has been devastating Main Street for some time. And when the politicians -- most of them bought by Wall Street -- say nothing, it's called "responsible economics." But when somebody, anybody, complains about people suffering and that the political deck in official Washington has been stacked in favor of Wall Street, the accusation of class warfare quickly emerges. "Just who do these people think they are," they ask. The truth is that the people screaming about class warfare this week aren't really concerned about the warfare. They're just concerned that their class -- or the class that has bought and paid for their political careers -- continues to win the war.
So where is God in all of this? Is God into class warfare? No, of course not. God really does love us all, sinners and saints alike, rich and poor, mansion dwellers and ghetto dwellers. But the God of the Bible has a special concern for the poor and is openly suspicious of the rich. And if that is not clear in the Bible nothing is.