The United States Congress is about as Christian today as it was in the early 1960s, according to a new analysis by Pew Research Center.
Nearly 91 percent of members of the 115th Congress convening on Jan. 3 describe themselves as Christian, compared to 95 percent of Congress members serving from 1961 to 1962, according to congressional data compiled by CQ Roll Call and analyzed by Pew.
In March 2015, the Public Religion Research Institute (PRRI) conducted a general survey on American religious affiliation, irrespective of geographic setting. According to that survey, the three largest religious groups in the United States are Catholics (22 percent), the religiously unaffiliated (22 percent), and white evangelical Protestants (18 percent).
But what religious groups dominate in urban centers? And in which cities do certain religious groups dominate?
The rising number of people choosing “nothing in particular,“ a subset of the "unaffiliated” label, has raised hackles across the theo-political spectrum, from some fundamentalist evangelicals decrying the de-Christianizing of the nation to more mainline Protestant handwringing over the loss of current and future members from already-struggling denominations.
The problem with this range of views (as far as I’ve read) is that, while certainly broad, it’s pretty shallow. There’s nuance to the “nones.” I can say this with confidence as someone who has drifted across the borders of that category once or twice or every other day. While there are certainly those in the group who don’t care about religion, there are also those with complicated feelings. These are people who still see their lives, maybe all life around them, as uniquely religious. Many have even done the work to interpret such complicated feelings, which is no small task.
Artist Julie Green collects information published in death-row inmates’ death notices about their last moments. She then puts cobalt blue paint to porcelain plates to illustrate their final meals — from pizza and birthday cake to Jolly Ranchers. Her goal: “to continue paining fifty plates a year until capital punishment is abolished.”
“Today’s civil rights activists have a much more powerful tool at our disposal – the open Internet. Our ability to be heard, counted, and visible in this democracy now depends on an open Internet, because it allows voices and ideas to spread based on their quality – not the amount of money behind them.”
And lots of other things, actually. If you’re still hashing it out with your roommates or spouse about the color of #TheDress, here’s science (and music!) to the rescue. (Team #whiteandgold!) Also, if you need more science, you can always ask Science Mike, who offers this great video explainer.
Following ISIS’ kidnapping of at least 90 Assyrian Christians in an attack on about 35 mostly Assyrian settlements, groups in the region warn that we may be witnessing the end of Christian presence in the region: “After the Iraq war of 2003, and since the Syrian crisis began, the persecution unleashed on them – including extortion, kidnappings, murder, the ethnic cleansing of entire swaths of Baghdad, the Nineveh plains, and now much of north-east Syria, has been so vast that their very existence in their ancestral homelands is in grave peril.”
This, according to Public Religion Research Institute’s just-released American Values Atlas, which breaks down various religious and political demographics. Find out the largest religious group in your state at the link!
That one time a United States senator — the one who also happens to be the chairman of the environment committee — threw a snowball while on the floor to dispute climate change. Because snow.
“Whether ISIS’s deeds are labeled ‘violent extremism’ or ‘Islamized terrorism,’ the conversations in Washington and Mecca had at least one thing in common: They deepened the debate over whether ISIS and its fellow travelers are ‘Islamic,’ and whether the answer matters in the first place. That debate is not just academic. It has real consequences for how the Islamic State’s opponents mount their counteroffensive.”
The unidentified street artist Banksy has re-emerged in Gaza to create a political mini-documentary about life inside the war-torn region.
World Relief President and CEO Stephan Bauman’s new book Possible: A Blueprint for Changing How We Change the World is now out. In this piece, he lays out why he is hopeful about the future of efforts to address injustice: “We are caught in a vicious cycle, a dangerous dynamic that shapes our views about the people who experience suffering. As a result, those trapped in poverty are dehumanized and poverty is dumbed down while good, well-intended people really believe they are caring, world-conscious, and ethical. But change is coming.”
Why do you worship statues? Why do you pray to Mary instead of God? And more confusion in the Protestant understanding of Catholicism. Handy to bookmark for the next inevitable conversation about the purpose of confession or the Apocrypha.
While it's not uncommon to hear the terms "Tea Party" and "libertarian" uttered in the same descriptor, a new survey shows the gap between the two movements. According to the new American Values Survey, an annual release from the Public Religion Research Institute, a full 61 percent of libertarians do not consider themselves part of the Tea Party.
“While conventional wisdom has assumed that the Tea Party movement is fueled by libertarian convictions, most libertarians see themselves as outside of the Tea Party movement. Notably, libertarians are also half as likely as those who identify with the Tea Party movement to see themselves as part of the older Christian right movement," said Dr. Robert P. Jones, CEO of PRRI, in a news release.
In fact, only one in five libertarians claim affiliation with the religious right or conservative Christianity — a claim that more than half of Tea Party adherents would make.
The top religion story of 2012 was the “rise of the ‘Nones’” — the one in five adults in the U.S. eschewing any religious label. That trend is now evidenced across the American religious spectrum, including in Jewish communities. About 22 percent of Jews now describe themselves as having no religion, according to a new Pew Research Center survey of U.S. Jews.
“Fully a fifth today of Jews in the United States are people who say they have no religion. They’re atheists, agnostics, or, the largest single subgroup, nothing in particular,” said Alan Cooperman, co-author of the study.
The trend of disaffiliation mimics that of other backgrounds, particularly by age. For example, 93 percent of Greatest Generation Jews (those born between 1914 and 1947) identified as being Jewish by religion, while only 68 percent of Millennial Jews (those born after 1980) say the same.
A new report on global religious identity shows that while Christians and Muslims make up the two largest groups, those with no religious affiliation — including atheists and agnostics — are now the third-largest “religious” group in the world.
The study, released Tuesday by the Pew Forum on Religion & Public Life, found that more than eight in 10 (84 percent) of the world’s 7 billion people adheres to some form of religion. Christians make up the largest group, with 2.2 billion adherents, or 23 percent worldwide, followed by Muslims, with 1.6 billion adherents, or 23 percent worldwide.
Close behind are the “nones” — those who say they have no religious affiliation or say they do not believe in God — at 1. 1 billion, or 16 percent. That means that about the same number of people who identify as Catholics worldwide say they have no religion.
“One out of six people does not have a religious identity,” said Conrad Hackett, a primary researcher and demographer on the study. “But it is also striking that that overwhelming majority of the world does have some type of religious identity. So I think people will be surprised by either way of looking at it.”
There has been much speculation about “the nones,” the increasing number of people who do not identify with any particular religious denomination. The poll, conducted by the Pew Research Center, shows that nearly one-fifth of all Americans and nearly one-third of young people under 30 are unaffiliated with a particular religion or denomination. There have been varying reactions. As Mark Tooley points out, this isn’t necessarily a crisis of faith in America; many “nones” still profess to believe in God or some ultimate being. The rise of the “nones” could then be pointing to a crisis in denominational loyalty.
There are also those who wish to eschew the label of religious all together, seeing it as increasingly connected to political conservatism, homophobia, and sexism (according to the poll, a “none” is more likely to vote Democratic and affirm the legalization of abortion and same-sex marriage).
In one of an ongoing series of blog posts entitled “Meet the Nones," Alyssa Bain writes, “I am more and more hesitant to label myself Christian as I see traditional denominations come to the spotlight for being closely affiliated with so-called right-wing politics. Instead, I distance myself.”
I write today to add my two cents. The truth is for most of my life I was a “none." I’ve only been a professing Christian for a very short time and I was not raised in any particular religious tradition at all. Though I identify as Eastern Orthodox and have been going to Orthodox services for over a year now as a catechumen, I have not been formally received into the church and still await my baptism and chrismation (I have never been baptized in any denomination, even as an infant).
Monday night, I hit a new low. During the last presidential debate, I found myself arguing via Facebook about faith and politics … with a fellow pastor’s wife. Let’s just say, I managed to break each of Eugene Cho’s 10 commandments with my snark.
She who shall not be named suggested that anyone willing to support a certain candidate must be blind, stupid, or foolish. When I made it clear that I have prayed and reviewed the facts and would be supporting said candidate, I was told that my “prayers must not be backed by the Word of God.” I was then lambasted for my so-called "unbiblical" views. Oh, no she didn’t!
Aside from feeling personally attacked, I was more frustrated that this kind of bad theology remains in the church. It’s no wonder that more and more people of faith are identifying as the “nones”— or none of the above when it comes to religious beliefs. Who wants to be associated with Christianity — Protestant, Evangelical, Catholic, Orthodox, etc. — and the Church when they are often dominated by such judgmental people who dare to speak for God?
The largest slice of President Barack Obama’s religious coalition -- at 23 percent -- is not very religious.
They’re the “nones,” also known as unaffiliated voters, according to a new American Values Survey by the Public Religion Research Institute.
Gov. Mitt Romney’s biggest bloc of religious voters are white evangelical Protestants, at 37 percent, followed by white mainline Protestants and white Catholics, each at 19 percent. Comparing the candidates' supporters, the more diverse religious and nonreligious coalition that's favoring Obama tends to be younger and growing, which could make it easier for Democrats to win elections in the future.
But there’s a down side for Obama, said Dan Cox, PRRI’s research director.
“The people most likely to support him are the least likely to vote: Latinos, the millennials (voters 18-29), and the unaffiliated,” Cox said.
Editor's Note: Anne Marie Roderick tells her story of why she's NOT part of the 20 percent of Americans who identify with "no religion in particular." Find more stories (or share your own) HERE. Read about the study .
It’s not surprising that a third of my peers say they are religiously unaffiliated. Our religious lives are too complex these days to fit in neat boxes with one-word labels. I may be a “Christian,” but does that mean that I am like other Christians? Not necessarily.
There is sometimes more truth in being a “none” — in stating what we are not — rather than trying to pin down exactly what we are. But, I choose to affiliate anyway. Here’s why I am not a “none:"
Editor's Note: Alyssa Bain tells her story of why she's part of the 20 percent of Americans who identify with "no religion in particular." Find more stories (or share your own) HERE. Read about the study .
Last weekend I watched Sister Act (both of them, actually) with some friends (who also happen to be nuns)
I am not a nun. I am not a novice. I am not Catholic. Some days I wonder if I am even Christian.
According to a recent study by the Pew Forum, I actually just might be a “none.”
The research is out, and it seems that my generation is stumping the world as the generation that, for whatever reason, refuses to label itself.
Personally, I’ve been having trouble with labeling myself for quite some time. Lutheran. Non-denominational. Methodist. Universalist. Evangelical. Protestant.
But none of them quite fit right. The problem with labels is that there are always exceptions. Nothing is black and white. The label “none” lumps together atheists, agnostics, and, well, me. I am not an atheist. I might be kind of agnostic, but there really is just something about that Jesus guy.
PBS Religion & Ethics Newsweekly has launched a new mini-series on the rise of the unaffiliated. Go HERE to read more about this week's epidsode.
The Pew Forum recently released a new study, “Nones on the Rise.” This was not about my friends called the “Nuns On The Bus,” who just did a tour around the country focusing on social justice. Rather, It details the concerning trend of those in our country who have given up on religion altogether.
Social scientists tell us that adults, especially young adults, are increasingly disconnected from our established religious traditions. “Nones,” the Pew forum calls them, have grown from 15 percent of U.S. adults to 20 percent in only five years. One-in-three adults under 30 check the religious affiliation box, “None of the above” or “Unaffiliated.” Despite the fact that 68 percent of nones believe in God, only 5 percent of them attend church once or more a week, and 22 percent attend monthly/yearly. (Learn more about this group in our blog series Meet the Nones.)
But the focus on the next generation is not all bad news. On Tuesday, I had the pleasure of moderating a diverse panel of seven young evangelicals. Each had unique experiences and backgrounds. Some self-identified as liberal, while others self-identified as conservative. But those political ideologies could not separate their core evangelical principles.
Editor's Note: Megan Monaghan Rivas tells her story of why she's part of the 20 percent of Americans who identify with "no religion in particular." Find more stories (or share your own) HERE. Read about the study HERE.
There are never really two kinds of people in the world. But for purposes of this post, I’ll posit that there are two kinds of “nones” in the world – “nones” who would be part of a church if they could just find the right one, and “nones” who have no desire to be part of a church even if it matched them perfectly. I place myself in the latter category.
Like many “nones,” I started out as a “some.” I was reared in the Roman Catholic Church and educated in Catholic schools. As luck and the development curve would have it, just after confirmation (at age 14) I started finding out things about the church that I could not stand up and be counted for. The church’s policies concerning women and homosexuals seemed to me to stand in deliberate polar opposition to the Gospel message. And the church is not known for willingness to change from the inside. I didn’t have another 2,000 years to wait. My first “adult” move in the church was to leave it.
OK, church folks. Fasten your seat belts. But don’t hunker down.
There’s a new study out this week that shows that one-in-five Americans has no religious affiliation. Not Baptist, not Catholic, not Lutheran, not Jewish, not Muslim.
For those of us in the world of organized religion, this just adds more data to a trend we have seen accelerating over the last decade.
In 2007, about 15 percent of the adult population in the U.S. described itself as unaffiliated with any religion. In a comparable survey done this summer and released on Tuesday by the Pew Research Center’s Forum on Religion and Public Life, the number hit 20 percent. And if you just focus on those under 30, the religiously unaffiliated constitute one third of that group.
Among those of us who are professional religious types, this is the kind of data that can prompt a lot of gloomy introspection about relevance and a lot of finger pointing at those who are not interested in the same kinds of religious expression that we are.
Let me suggest there’s a less gloomy and less judgmental way to think about this data.
Editor's Note: Melissa Otterbein tells her story of why she's part of the 20 percent of Americans who identify with "no religion in particular."Find more stories (or share your own) HERE. Read about the study .
A "recovering Evangelical," author Melissa identifies with the "nones" after church experiences in the non-denominational Church, Lutheran Church, Church of God, United Church of Christ, and the kind of Church that happens when you have hour-long conversations with people who are materially poor yet rich in spirit. Each of these "Churches" (and those not mentioned) depict Christ in beautiful ways, she believes, but feels that solely identifying with a denominational designation hasn't seemed to fully capture her faith experience. Though "none" might seem like a shocking response to "which religious tradition do you closely identify with?" it's one that, "offers freedom in Christ that brings me to closer to the Kingdom of God in the here and now."
I am tired of explaining away my faith.
I am tired of defending, “proving,” withholding my true feelings for fear of religious retaliation.
I’m tired of watching some people argue their faith, trying to “win people to Christ” with their cogent, convincing “answers.”
I’m tired of watching Jesus be sold, marketed, put on display.
I’m tired of watching certain people try to convince the world why their God is the right God.
I’m tired of listening to people deify their Bible by retorting this verse and that verse when our God is so much bigger than the sole medium of Genesis-Revelation.
I’m tired of platitudes about the Word and faith and sin and grace that I’ve heard over and over again; for every time I hear these trite remarks, I question if we’ve lost the unadulterated beauty behind such venerable passages.