Taking America Back for God?

Constitution illustration, Onur ERSIN /

Constitution illustration, Onur ERSIN /

We’ve all heard the rhetoric. “We need to take America back for God!”

Why? Supposedly so we can regain some bygone level of ethics or moral standards. Supposedly, if we don’t, God will get tired of us “rebuking” God and remove God’s hand of protection from us. Supposedly, so God won’t test us or judge us or something.

Yet, as Gregory A. Boyd notes in his important book The Myth of a Christian Nation: How the Quest for Political Power Is Destroying the Church, taking America BACK for God assumes we were at one really belonged to God, followed God, listened to God. Boyd goes on to ask, when was this glorious age in the history of the USA?

Let’s start way back. We’ve been taught that many people migrated to North America for religious freedom. So was this glorious time when some of our forebears imprisoned, tormented, and/or hanged many suspected to be witches? Is that what so many want to take us back to?

White Working Class Voters Still Looking for a Candidate, Still Religious

The white working class, a potentially rich bloc of voters for Republicans or Democrats, hasn’t settled on Mitt Romney or President Barack Obama, a new study from the Public Religion Research Institute shows.

“These white working class voters are not particularly enamored of either candidate,” said Daniel Cox, PRRI’s research director. “In terms of their favorability, they’re both under 50 percent.” Forty-four percent look favorably upon Obama and 45 percent upon Romney.

Released seven weeks before the election, the August survey found Romney with a double-digit lead over Obama among the white working class, which preferred the GOP candidate 48 to 35 percent.

But Cox points out that the gap narrows to statistical insignificance among women voters in this group, and in the Midwest and West, home of several swing states. The upshot for Romney and Obama?

If they want to woo this group, which makes up 36 percent of the nation according to the study, the campaigns may want to consider other findings of the PRRI poll.

Ambassador Stevens’ Death: Tragic, Hopeful, Ironic

I’ve been reflecting on the recent events in Libya involving the death of Ambassador Chris Stevens, and every time, I arrive at a different feeling about it all.

There’s the obvious tragedy of a life unnecessarily lost. By all accounts, Stevens was a humble, passionate man who had invested his life in the betterment of the infrastructure for the Libyan people. He was not, as some dignitaries or diplomats tend to be, resting on his credentials in an easy gig, waiting for retirement. He was living out what he believed in a terribly volatile corner of the world.

Report: Religion at Heart of Illegal Ivory Trade

 RNS photo © Brent Stirton/National Geographic

The largest ivory crucifix in the Philippines hangs in a museum in Manila. RNS photo © Brent Stirton/National Geographic

Since the ban on international trade of ivory in 1989, the ivory black market has been on the rise, and a National Geographic investigation found that demand for religious art pieces carved out of the precious material has played a considerable role.

“No matter where I find ivory, religion is close at hand,” said investigative reporter Bryan Christy, whose article, “Ivory Worship,” is included in the new edition of National Geographic magazine, released Sept. 14.

“Elephant poaching levels are currently at their worst in a decade,” Christy wrote. The Convention on International Trade in Endangered Species of Wild Fauna and Flora (CITES) estimates that at least 25,000 elephants were poached in 2011, mostly for their ivory tusks.

Philippine Catholics use ivory to construct crucifixes, figures of the Virgin Mary and other icons. The province of Cebu is particularly known for its ivory renditions of the Santo Nino de Cebu (Holy Child of Cebu), used in worship and celebration.

Survey: Americans Overstate Size of Religious Minorities

The typical American underestimates how many Protestants there are in the U.S., and vastly overestimates the number of religious minorities such as Mormons, Muslims, and atheist/agnostics, according to a new study.

Grey Matter Research and Consulting asked 747 U.S. adults to guess what proportion of the American population belongs to each of eight major religious groups: Protestant, Catholic, Jewish, Mormon, Muslim, atheist/agnostic, believe in God or a higher power but have no particular religious preference, and any other religious group. 

The average response was that 24 percent of Americans are Catholic, 20 percent are Protestant, 19 percent are unaffiliated, 8 percent are Jewish, 9 percent are atheist or agnostic, 7 percent are Muslim, 7 percent are Mormon and 5 percent identify with all other religious groups.  

Professor to Atheists: 'Stop Whining'

Professor Berlinerblau

Professor Berlinerblau

Jacques Berlinerblau wastes no ink in his new book trying to flatter his fellow nonbelievers.

"American atheist movements, though fancying themselves a lion, are more like the gimpy little zebra crossing the river full of crocs," he writes in How to Be Secular: A Call to Arms for Religious Freedom.    


"In terms of both political gains and popular appeal, nonbelievers in the United States have little to show. They are encircled by cunning, swarming [religious] Revivalist adversaries who know how to play the atheist card."    

Berlinerblau, a Georgetown University biblical scholar who teaches a course on secularism, wants to rescue that little zebra. But his plan may be a hard-sell with some atheists — he wants atheist groups to drop their black-and-white opposition to religion and its adherents in order to preserve the Constitution's guarantee of freedom of religion.    

"The gimpy zebra remark was a little goofing on this over-the-top chest-thumping that emerges from Movement Atheists," he said in an interview, referring to atheist organizations with political goals, like American Atheists. "They wildly overestimate their numbers. They tend to overestimate the efficacy of their activism. They underestimate how disciplined and organized their adversaries in the religious right are, too."  

VIDEO: Obama, Romney Answer Faith Leaders' Call to Address Poverty in Election

Christian leaders asked, and the presidential nominees answered. The poverty rate in America is still at a staggering 15 percent and 46.2 million Americans remain in poverty — what is your plan to address the problem?

The Circle of Protection, composed of Christian leaders from across the religious spectrum, released President Barack Obama's and GOP nominee Mitt Romney's video responses today at the National Press Club in Washington, D.C.

(VIDEOS from Obama and Romney after the jump.)

Where Is God in 9/11?

Ground Zero on Sept. 20, 2001.

Ground Zero on Sept. 20, 2001.

I was home sick on Sept. 11, 2001. Amy had left for her grad school classes, so I was a little bit annoyed when she burst back in and woke me up.

“Turn on the TV,” she said. “Something bad is happening. Really bad.”

While watching the replayed video of the plane colliding with the first tower, the second tower attack came. And then there were the reports of similar attacks at the Pentagon and in Pennsylvania. At that moment, we had no idea when the bad news would stop coming. My first thought was for those loved ones I have in bigger cities, praying that they would not find themselves in harm’s way.

We watched the reports in silence for a few hours, trying to sort out what had just happened. Of course, there were no certainties about the attacks being over, but by now all planes had been grounded, and the American military was on high alert.

“I’m not sure how much more of this I can watch,” I told Amy, realizing it was nearly noon, and I was still sitting on the couch in my underwear. “We should try and do something.”

“Everything is closed,” she said. “Churches will probably have prayer services later, but not until tonight.” The zoo was the only thing we could find that was still operating, so we decided to go spend some time among some less self-destructive animal species. We settled by the gorilla habitat, where one lazy silverback leaned against the other side of the glass, just inches away from us. Though they usually tend to turn their backs to human observers, he was staring right at us. He seemed to be just on the verge of speaking:

What the hell is the matter with you people?

Healing the Gospel: Did Jesus Die to Save Us From God?

Photo: Statue of Jesus on the cross, HUANG Zheng /

Photo: Statue of Jesus on the cross, HUANG Zheng /

Why did Jesus have to die? Was it to appease a wrathful God's demand for punishment? Does that mean Jesus died to save us from God? How could someone ever truly love or trust a God like that? How can that ever be called "Good News?"

It's questions like these that make so many people want to have nothing to do with Christianity.

Countless people filling our pews have adopted this hurtful view of God and themselves. It has led many to internalize feelings of shame and self-loathing, thinking this is what God desires. Others have lost their faith entirely because of it, unable to worship a God who seems to them to be a moral monster. Faith motivated by fear, threat, and feelings of worthlessness. How could things have gone so wrong? 

When did the good news become bad news?