Art and iconography — both ancient and modern — from Ethiopian Orthodoxy (also known as Tawahedo or "being made one" in the Ge'ez language that remains the official language of the Orthodox liturgy here) were ever-present — in shops, restaurants, and hotel lobbies as well as in the myriad churches and monasteries, and the sounds of ancient Christian prayers and the chants of monks filled the air from the capital city of Addis Ababa to the kebeles (or neighborhoods) on the outskirts of Bahir Dar, another major city about 60 km from the Sudanese border.
Were I one for object lessons I’d have brought a nice sharp axe with me into the pulpit today. Because it’s only once in awhile that we get to hear Jesus talk about brutal self-mutilation as a sign of discipleship.
Growing up I was terrified of those verses in Mark’s Gospel that we just heard – the ones where Jesus suggests that if your hand causes you to sin cut it off, and if your foot causes you to sin hack that off too, and if your eye causes you to sin gauge the sucker out. I remember the summer I was 11 years old when I stole candy from KMart and then hid it in the heat duct in my room. And I remember hearing this passage soon after that and thinking how my hand had indeed caused me to sin. And then and there I decided to never steal again lest Jesus insist I hack off my own limbs.
The problem, of course, is that my hand has never caused a darn thing. My eye doesn’t cause me to sin. My foot can’t be held accountable for my missteps. If you want to find the culprit behind my sin don’t look at my hand. Look at my heart. My poor feet just do what they’re told.
Editor's Note: Megan Monaghan Rivas tells her story of why she's part of the 20 percent of Americans who identify with "no religion in particular." Find more stories (or share your own) HERE. Read about the study HERE.
There are never really two kinds of people in the world. But for purposes of this post, I’ll posit that there are two kinds of “nones” in the world – “nones” who would be part of a church if they could just find the right one, and “nones” who have no desire to be part of a church even if it matched them perfectly. I place myself in the latter category.
Like many “nones,” I started out as a “some.” I was reared in the Roman Catholic Church and educated in Catholic schools. As luck and the development curve would have it, just after confirmation (at age 14) I started finding out things about the church that I could not stand up and be counted for. The church’s policies concerning women and homosexuals seemed to me to stand in deliberate polar opposition to the Gospel message. And the church is not known for willingness to change from the inside. I didn’t have another 2,000 years to wait. My first “adult” move in the church was to leave it.
NEW DELHI — Political leaders in the tiny Buddhist nation of Bhutan have announced a nearly six-month ban on all public religious activities ahead of the upcoming elections, citing the Himalayan nation's constitution that says “religion shall remain above politics.”
A notification by the Election Commission of Bhutan asks people's "prayers and blessings" for the second parliamentary election, expected in June 2013. But it also states that religious institutions and clergy "shall not hold, conduct, organize or host" any public activity from Jan. 1 until the election.
The ban comes a year after the country's religious affairs ministry identified Buddhist and Hindu clergy who should be barred from voting to keep a clear distinction between religion and politics.
[The "nones"] recite history and Christian leadership's collusion with the agents of empire-building and warfare. Then they say something like, “I'd rather live like Jesus than be a Christian.”
They see the Church as the rich young man and they wonder if anyone actually follows Jesus anymore.
Of course, this is not the only demographic shift at work in the religious life of the world.
There are more Anglicans in Nigeria than there are in England.
More Presbyterians in Ghana than in Scotland. ..
More Baptists in Southeast Asia than in the Southeastern United States.
More Christians go to church in China than in Europe.
In 1900, 71 percent of the world's Christians were in Western Europe. By 2000 that percentage dropped below twenty percent in some European nations.
Here's the real kicker: these are not problems to fix. They are simply realities to be faced.
Editor's Note: Brandon Hook tells his story of why he's part of the 20 percent of Americans who identify with "no religion in particular." Find more stories (or share your own) HERE. Read about the study .
OK, church folks. Fasten your seat belts. But don’t hunker down.
There’s a new study out this week that shows that one-in-five Americans has no religious affiliation. Not Baptist, not Catholic, not Lutheran, not Jewish, not Muslim.
For those of us in the world of organized religion, this just adds more data to a trend we have seen accelerating over the last decade.
In 2007, about 15 percent of the adult population in the U.S. described itself as unaffiliated with any religion. In a comparable survey done this summer and released on Tuesday by the Pew Research Center’s Forum on Religion and Public Life, the number hit 20 percent. And if you just focus on those under 30, the religiously unaffiliated constitute one third of that group.
Among those of us who are professional religious types, this is the kind of data that can prompt a lot of gloomy introspection about relevance and a lot of finger pointing at those who are not interested in the same kinds of religious expression that we are.
Let me suggest there’s a less gloomy and less judgmental way to think about this data.
Editor's Note: Melissa Otterbein tells her story of why she's part of the 20 percent of Americans who identify with "no religion in particular."Find more stories (or share your own) HERE. Read about the study .
A "recovering Evangelical," author Melissa identifies with the "nones" after church experiences in the non-denominational Church, Lutheran Church, Church of God, United Church of Christ, and the kind of Church that happens when you have hour-long conversations with people who are materially poor yet rich in spirit. Each of these "Churches" (and those not mentioned) depict Christ in beautiful ways, she believes, but feels that solely identifying with a denominational designation hasn't seemed to fully capture her faith experience. Though "none" might seem like a shocking response to "which religious tradition do you closely identify with?" it's one that, "offers freedom in Christ that brings me to closer to the Kingdom of God in the here and now."
I am tired of explaining away my faith.
I am tired of defending, “proving,” withholding my true feelings for fear of religious retaliation.
I’m tired of watching some people argue their faith, trying to “win people to Christ” with their cogent, convincing “answers.”
I’m tired of watching Jesus be sold, marketed, put on display.
I’m tired of watching certain people try to convince the world why their God is the right God.
I’m tired of listening to people deify their Bible by retorting this verse and that verse when our God is so much bigger than the sole medium of Genesis-Revelation.
I’m tired of platitudes about the Word and faith and sin and grace that I’ve heard over and over again; for every time I hear these trite remarks, I question if we’ve lost the unadulterated beauty behind such venerable passages.
One-in-five adults in the United States — and a third of adults under 30 — say they have no religious affiliation. The numbers are out in a new report called “’Nones’ on the Rise,” put out by the Pew Forum on Religion and Public Life. That 20 percent of the population is up from 15 percent just five years ago.
But while our church membership rolls may be shrinking, “unaffiliated doesn’t necessarily mean wholly secular,” said senior researcher Cary Funk at the Religion Newswriters Association Conference in Bethesda, Md., on Saturday.
In fact, two-thirds of the 46 million Americans self-identifying as having no religion also say they believe in God. And 21 percent of them say they pray every day. A large portion of this group — 37 percent — say they consider themselves “spiritual but not religious.”
The increase in disaffiliation goes hand-in-hand with an overall lack of trust in American institutions across the board, from the government to the news media, and now, to our houses of worship.
The “nones” overwhelmingly say religious institutions are too concerned with money and power, and 67 percent say they both focus too much on rules and are too involved in politics.