The Taliban is attempting to capitalize on the outbreak of violence that followed the inadvertent burning of a Quran by NATO troops by characterizing the war as a conflict between infidels and Islam, analysts said.
"It's tailor-made to their argument that the United States is trying to desecrate and destroy Islam," said Seth Jones, an analyst at Rand Corp. and author of In the Graveyard of Empires: America's War in Afghanistan. "It's patently untrue."
On Monday, a suicide car bomber launched an attack against the gates of a coalition base in Jalalabad, killing nine Afghans. The Taliban said the attack was revenge for the Quran burning, The Associated Press reported.
Over the weekend, two military advisers were found dead in their office at the Interior Ministry, a highly secure facility in Kabul. In response, NATO withdrew all its advisers from government ministries as Afghan police searched for a suspect in the killings.
The Quran burning threatens to undermine cooperation between Afghan and coalition forces, which is at the heart of the U.S. strategy to withdraw its troops and turn over security to Afghan forces, analysts said.
Today (Oct. 4) Christians around the world celebrate the life of St. Francis of Assisi, one of the bright lights of the church and one of the most venerated religious figures in history.
The life and witness of Francis is as relevant to the world we live in today as it was 900 years ago. He was one of the first critics of capitalism, one of the earliest Christian environmentalists, a sassy reformer of the church, and one of the classic conscientious objectors to war.
Ten years on, I'm remembering the literature I read and the music that kept me going in the days and months after 9/11. I had Rumi and Whitman on my bedside table, reading them back to back, alternating between selections of the Mathnawi and poems from Leaves of Grass, sometimes feeling like the two were one, the soul of America, and that the soul of Islam were intersecting at some point beyond where the eye could see:
Whoever you are!, motion and reflection are especially for you, The divine ship sails the divine sea for you. -- Walt Whitman
Come, come, whoever you are, Wanderer, worshipper, lover of leaving, Ours is not a caravan of despair. Even if you have broken your vows a thousand times It doesn't matter Come, come yet again, come. -- Rumi
Until then, the Quran for me was a book of personal spiritual guidance, a convening symbol for my religious community. But after 9/11, I viewed it as a balm for my country's pain, especially lines from Ayat al-Kursi: "His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them."