Many are calling today's protesters "violent" because they yell, they look angry, and they don't play by the rules.
On the fourth morning after Michael Brown’s death, residents from different parts of the region came together to pick up the pieces.
Some were young, some old. The majority arrived as part of the faithful. Others trickled in after spotting volunteers marching up and down West Florissant under the hot sun. Carrying brooms and large garbage bags, they collected whatever they could find: rubber bullets, broken glass, liquor bottles, tear gas grenades.
“I needed to come out today just to get some stability,” said Gary Park, 34, an auto mechanic who lives near the area in Ferguson where Brown was shot and protests erupted. Close by is the looted and burned QuikTrip that sits as a symbol of the severity of the unrest that resulted from an unnamed cop fatally shooting an unarmed 18-year-old.
“I wanted some encouragement,” Park said.
Park is a member of Passage Community Church in Florissant, which together with a few other local congregations, organized the Wednesday morning cleanup. Pastor Joe Costephens said that although the trash-collecting effort was a last-minute plan, more than 100 people joined the endeavor.
It was a simple act but not an insignificant one, especially since authorities reported two shootings only the night before. In fact, the continued violence has put future volunteer efforts on hold, Costephens said.
As I read the blogs and watch the news about what's happening in New York and around the country, I can't help but wonder: If Jesus were walking the streets of New York today, would he be a rabble-rouser activist like he was at the temple, or would he walk up to the CEO of Goldman Sachs and give him a hug?
We've compiled a list of links where you can learn more about the genesis of the #OccupyWallStreet movement, including links to news reports, organizations involved in formenting the movement and local groups in every state where you can get involved close to home (if you don't live in Lower Manhattan.)
#OccupyWallStreet (the New York-based protest against social and economic inequality, corporate greed, and the influence of corporate money and lobbyists on government) has moved to a new location, a street where the air is far sweeter than on Wall Street.
Won't you tell me how to get, how to get ... there?
That's right, folks, the occupation has taken over Sesame Street.
Whenever I give talks on the effects of the Israeli occupation on Palestinian livelihood, the status of nonviolence as a means to resisting the occupation, and how I believe nonviolence is the only way to move forward to resolve the conflict and create a lasting peace between Israelis and Palestinians, one of the first and immediate questions I get from foreign visitors to my office in Bethlehem is, What you said is good, but what about the Muslims? Do they also believe in nonviolence? Do they understand it?" Even if I don't mention religion in my presentation -- and I rarely do -- this question always seems to make its way in our discussions.
On Feb. 1, 1960, four African-American students sat down at the "whites-only" lunch counter at the F.W. Woolworth store in Greensboro, North Carolina. As I child, I was told by my late father that he took his youth group to participate in these sit-ins.
Politicians were scrambl'n, it wasn't very pretty.
Health care and climate were up in the air,
There is the Islam of the dictators and their religious allies, used to keep people in their place, used to justify their own power, used to shame and threaten those who question their authority. And there is the Islam of the protestors, calling out to God in hopes of liberation. Whose prayers are heard? Which group has a more true vision of God?