We live in a time of extraordinary change – change that’s reshaping the way we live, the way we work, our planet and our place in the world. It’s change that promises amazing medical breakthroughs, but also economic disruptions that strain working families. It promises education for girls in the most remote villages, but also connects terrorists plotting an ocean away. It’s change that can broaden opportunity, or widen inequality. And whether we like it or not, the pace of this change will only accelerate.
President Barack Obama
Jim Wallis Speaks Out Against Court Decision that Prevents President Obama’s Immigration Reform Agenda from Being Implemented
The U.S. Fifth Circuit Court of Appeals ruled on Nov. 9 against the Obama administration’s attempt to protect undocumented immigrants from deportation.
President Obama created the Deferred Action for Parents of Americans (DAPA) and expanded the Deferred Action for Childhood Arrivals (DACA) programs by executive action in 2014.
She may have won the Pulitzer Prize and had the president of the United States interview her, not the other way around, but Marilynne Robinson isn’t exactly known for having her pulse on pop culture. She doesn’t pump out hits a la novelists like John Grisham. Instead, her works emerge years apart and are quiet, enduring, and thoughtful.
With some members of Congress and Health and Human Services Secretary Sylvia Burwell in the audience, Obama’s speech was entirely about the success of his signature legislation and the need to keep it alive.
Obama recited statistics on how many uninsured are now covered and on the economic value of “portable plans in a competitive marketplace.” But he anchored his speech in the faith-based association’s moral calling.
“What kind of country do we want to be?” he asked in a series of rhetorical questions:
Is access to care a commodity “only for the highest bidders?” Or is it “a fundamental right?”
The African-American boy who grew up without a father, who started his work life as a community organizer on the payroll of a Catholic agency, and who later became U.S. president had plenty to say about poverty in our “winner-take-all” economy.
President Obama spoke May 12 of “ladders of opportunity” once denied to blacks and now being dismantled for poor whites as their difficult lives get that much more difficult.
“It’s hard being poor. It’s time-consuming. It’s stressful,” he said.
Obama joined two policy voices from the left and right in a rare moment of participating in a panel discussion, part of a three-day symposium at Georgetown University on combating poverty. The audience of 700 included 120 Catholic and evangelical leaders.
This tiny Kurdish village outside the city of Van in Turkey’s southeast is home to the ruins of a once-famous 11th-century Armenian Christian monastery.
Known to Armenians as Varagavank, it thrived as a place of worship until Turkish forces looted it and murdered parishioners in the mass killing sprees of 1915.
Today, the roof is collapsing. Toppled stone columns lie nearby. And with no signage, there is no acknowledgment it was once a celebrated church for Armenians.
Varagavank is one of hundreds of disappearing physical reminders of a community whose history in present-day Turkey goes back more than 2,000 years. Over the past century, the Turkish government — in writing its own narrative of what Armenians call genocide — has destroyed many Armenian churches, homes, schools, and cemeteries, or allowed them to fall into ruins. They are sites other countries might consider valuable antiquities.
“The term we use for this is ‘cultural genocide,’” said Vahram Ter-Matevosyan, a historian at the American University of Armenia in Yerevan, Armenia’s capital.
“We consider what is happening to many churches a continuation of the genocide which started at the beginning of the 20th century. It is painful, utterly painful.”
Historians and visitors have noted holes in the ground of Armenian historical sites throughout Turkey, evidence of widespread rumors that Armenians buried their riches before fleeing.
Hermine Sayan, an Armenian who lives in Istanbul, said her heart was broken when she visited what remained of a destroyed church in Malatya, a city in eastern Turkey, a few years ago.
“We stood together saying our prayers, and we were crying,” said Sayan, whose grandparents survived the genocide.
On April 24, Armenians worldwide will commemorate 100 years since almost 1.5 million of their ancestors died in the last days of the Ottoman Empire, in massacres, by starvation or during forced death marches into the Syrian desert.
The U.S. Catholic bishops have welcomed the Obama administration’s tentative agreement aimed at limiting Iran’s nuclear ambitions, and their top spokesman on international affairs bluntly warned Congress against doing anything to undermine it.
The bishops “oppose efforts that seek to undermine the negotiation process or make a responsible multi-party agreement more difficult to achieve and implement,” Bishop Oscar Cantu, chairman of the bishops’ Committee on International Justice and Peace Committee, wrote to House and Senate lawmakers on April 13.
“The alternative to an agreement leads toward armed conflict, an outcome of profound concern to the Church,” said Cantu, who heads the Diocese of Las Cruces, N.M.
The warning — and accompanying support in a letter of commendation that Cantu sent last week to Secretary of State John Kerry — follow a thumbs-up from Pope Francis to the proposed accord, and coincides with an endorsement on April 13 by a group of largely liberal mainline Protestant leaders.
Diplomats from the U.S. and six world powers meeting in Switzerland earlier this month unveiled the framework of what could be an historic accord to inspect Iran’s growing nuclear program and prevent it from developing a nuclear weapon.
While I am thankful for the ministry I went to for support — there was no other place for gay Christians to go in 1991 to admit the truth — I am sorry that they and I prescribed a one-size-fits-all story for every gay and lesbian person. I’m sorry we preached an incomplete gospel and wrongly told LGBTQ people they could and should do more to be acceptable to God. Doing so was deeply hurtful and damaging to many who never experienced the kind of change we thought possible.
For too long, same-sex attraction has been categorized as sinful and in need of repairing. Such stigma has caused LGBTQ people crippling shame and fear. As a child I experienced and as an adult I perpetuated that stigma. I profoundly regret my support for and promotion of reparative therapy.
And that’s why I stand with President Obama in calling for a ban on this practice for minors and for greater measures to protect adults seeking this niche therapeutic intervention.
This ban is in no way an attempt to strip parents of their ability to be good parents or to keep them from helping their child to navigate the complexities of sex and sexuality. Nor is it an infringement on religious liberties.
President Obama is lending support to efforts to end “conversion therapy” that seeks to change the sexual orientation of gay, lesbian, and transgender youth.
Responding to a petition on the White House website calling for a ban on conversion therapy, Obama writes that “tonight, somewhere in America, a young person, let’s say a young man, will struggle to fall to sleep, wrestling alone with a secret he’s held as long as he can remember. Soon, perhaps, he will decide it’s time to let that secret out.”
Obama adds: “What happens next depends on him, his family, as well as his friends and his teachers and his community. But it also depends on us — on the kind of society we engender, the kind of future we build.”
The White House petition, which has more than 120,000 signatures, calls for enactment of “Leelah’s Law to Ban All LGBTQ+ Conversion Therapy.”
President Obama turned both personal and preachy April 7 during his annual Easter Prayer Breakfast, which he has hosted at the White House six times since he was elected.
The long list of Christian leaders attending included Sojourners’ Jim Wallis, National Association of Evangelicals President Leith Anderson, Roman Catholic Cardinal Donald Wuerl, the Rev. Al Sharpton, retired Episcopal Bishop Gene Robinson, civil rights veteran the Rev. C.T. Vivian, and African Methodist Episcopal Bishop Vashti McKenzie. The Rev. Amy Butler of New York’s Riverside Church gave the opening prayer.
Here are four memorable statements from the event:
1. Though he said, “I am no preacher,” he almost preached:
“Even as we grapple with the sheer enormity of Jesus’ sacrifice, on Easter we can’t lose sight of the fact that the story didn’t end on Friday,” he said.
“The story keeps on going. On Sunday comes the glorious resurrection of our savior.”