A small congregation in Kentucky demonstrates how your church may have more money—and power—than you think.
May God cause us to cry out to those mountains of injustice, "Oh freedom!"
Speaking of the widow’s offering, Jesus says: “Truly, I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.” (Mark 12:41-44)
Today, families across America will gather round tables full of food. They will hold hands and pray. They will give thanks for the blessings that have come to each member over the past year. Some of these families’ tables will be covered with turkeys, stuffing, cranberry sauce, and yams; symbols of abundant blessing. Others will give thanks over Hillshire Farms sliced turkey sandwiches on Wonder bread; symbols of blessing in the midst of hard slog of poverty. Though their tables are bare, their thanks offerings are full of power. For, like the widow’s offering, Jesus reveres the offerings of the poor.
This Thanksgiving, as your family holds hands and give thanks and as your church packs Thanksgiving dinner baskets, and this Christmas season churches prepare gift baskets for those Jesus called “The Least of these” (Matthew 25:40) we at Sojourners ask you to do one more thing: Take five minutes and handwrite a simple letter to your member of Congress.
A lot of ink, pixels, and air have been used on the potential effects of the so-called “fiscal cliff.” While many experts say that “cliff” is a misnomer (it’s more of long slope in the wrong direction), there is at least broad agreement that it’s not the right direction for the country’s long-term health.
We’ve heard a lot about the potential effects on Wall Street, our nation’s credit rating, and even the military. But little has been said about the devastating consequences for our nation and the world’s poorest and most vulnerable people — or for the charities and non-profits that serve them.
This week, the Circle of Protection, released an open letter to the president and Congress with a simple message: during the holidays, please “advance policies that protect the poor — not ones that make them poorer.”
Jim Wallis, President and CEO of Sojourners, met with President Barack Obama and other key officials at the White House on Friday to discuss the fiscal cliff, and urge a fair budget deal that does not harm the poor and vulnarable. After the meeting, he sat down with Rev. Al Sharpton on MSNBC's Politics Nation to talk about the results of the meeting.
BALTIMORE — As Congress embarks on high-stakes budget negotiations to avoid the “fiscal cliff,” leaders of the U.S. Conference of Catholic Bishops are warning elected officials not to target programs for the poor and instead raise taxes and reduce defense spending.
“In developing frameworks for future budgets, Congress should not rely on disproportionate cuts in essential services to poor persons,” Bishop Stephen E. Blaire of Stockton, Calif., and Bishop Richard E. Pates of Des Moines, Iowa, wrote in a Nov. 13 letter to the House and Senate.
Blaire and Pates chair the bishops' committees on domestic and international issues, and the letter asks that “poverty-focused international assistance programs” also be spared because they are a small slice of the budget pie, are effective and enjoy bipartisan support.
On Saturday, Sojourners sent a group of staff members sailing down the Anacostia River.
But this was no pleasure trip.
Dottie Yunger, from the Anacostia Watershed Society, teamed up with Sojourners’ Creation Care campaign to teach some of our staff and a few other members of the local community about the state of the Anacostia river, how we as people of faith can be better stewards of our God-given resources, and how we can help create a healthier system where all creatures (both human and non-human) can survive and flourish.
Here are a few reflections from the trip.
NORMAN, Okla. — Pastor Dustin Buff traded in his job, his house and his sense of security for a backpack, a Bible, a sleeping bag, one change of clothes, identification, and a cell phone.
For 10 days, Buff and youth minister Philip Nguyen were intentionally homeless, wandering the streets of Norman in a personal quest to understand the plight of the homeless.
Andrews Park, a mile and a half from the University of Oklahoma, is a temporary home to many of the city's homeless. Buff estimates 300 people live on the street in this city of 113,000. In the park, the homeless gather in gazebos, sleep in faux forts on the playground, and lounge on the steps of the amphitheater.
Buff pointed to the municipal buildings that ring Andrews Park.
“All the city offices are right there,” he said. “Homeless people are sleeping here at night right across the street from the police station. I’ve read government estimates that Norman has 1,700 homeless residents, if you include transient housing, shelters, and the streets.”
Is poverty what it used to be? Or has poverty grown so shameful that we dare not speak its name? So determined are we keep poverty out of view, we erase the presence of the poor from Jesus’ teachings. The widow we encounter in Mark 12:38-44 provides a case study in poverty and oppression. Unable to confront poverty, we have turned her into something safer – an example of generosity.
The election has just passed. As I’m writing this, I don’t know who will win. I do know this: neither presidential candidate could work up the courage to address poverty as a serious issue, at least not directly. If Democrats typically look out for the poor, you wouldn’t know it from President Obama; Mitt Romney mentioned the poor more often than did the president, if only to remind voters that the economy is struggling. For his part, Obama avoided the “p-word,” even if he discussed policies that could remedy the poverty problem. Some of our political leaders do include the poor in their policy work, but they face an uphill struggle.