Pope Francis


An Indigenous woman in traditional clothes in front of the Sainte-Anne Basilica. She unfurled, a few minutes earlier in the church, a banner calling for the rejection of the doctrine of discovery, during Pope Francis’ trip to Canada to apologize to Indigenous people for abuses in residential schools for children. Quebec, Canada, July 27th, 2022. David Himbert / Hans Lucas via Reuters
The Vatican on Thursday formally repudiated the colonial-era “doctrine of discovery,” used centuries ago to justify European conquests of Africa and the Americas, saying “it is not part of Catholic Church teaching.”
Pope Francis has a respiratory infection and will need to spend “a few days” in hospital for treatment, the Vatican said in a statement on Wednesday
Pope Francis marks 10 years as head of the Roman Catholic Church on Monday celebrating Mass with cardinals in the chapel of the Vatican's Santa Marta hotel where he has lived since his election.
IT SEEMS PATENTLY obvious: We live in a world of limited resources. Because of that, humans simply cannot continue to relentlessly produce and consume more and more stuff and expect the planet to survive. The path of unchecked growth is, without doubt, not sustainable. And yet, mainstream economists and headline writers still seem stuck in the mantra that “growth” (by which they mean increases in misleading measures such as gross domestic product) is an unmitigated good — the alternatives being dire situations such as “stagflation” and recession, and thus to be avoided at all costs.
Prophets among us have challenged that view, and have been ostracized by “respectable” experts as a result. Pope Francis, for instance, in his 2020 book Let Us Dream, wrote that “in the wealthier parts of the world, the fixation with constant economic growth has become destabilizing, producing vast inequalities and putting the natural world out of balance.” Swedish activist Greta Thunberg, in her usual plain-spoken way, famously challenged world leaders on the subject: “We are in the beginning of a mass extinction, and all you can talk about is money and fairy tales of eternal economic growth. How dare you!”
IN NOVEMBER, a stray missile from the Russia-Ukraine war landed in Poland, killing two men in their 60s who worked at a grain warehouse. It took several emergency meetings with NATO officials to determine whether Russia had intentionally escalated the war into the region of the Western military alliance. All parties deemed it an “accident.” (The missile came from Ukraine.)
What if that stray missile had a nuclear warhead?
Russian President Vladimir Putin’s threat to use nuclear weapons in Ukraine must be firmly condemned, as well as his cruel and illegal war with its continued escalation. But accidents happen. Even a limited or regional use of nuclear weapons could have planetary effects, blocking the sun enough to cause a global temperature drop, collapsing crop production, and resulting in massive starvation, according to a report by the International Physicians for the Prevention of Nuclear War.
As the Poland example shows, today we are facing the most serious nuclear threats since the Cuban missile crisis 60 years ago, which then-Secretary of Defense Robert McNamara said we survived only by luck.
Nuclear weapons raise biblical issues. The continuing survival of God’s creation and the human race cannot rely on just “luck” but instead needs providential intervention. A few weeks before the November missile crisis in Poland, Pope Francis said, “Today, in fact, something we dreaded and hoped never to hear of again is threatened outright: the use of atomic weapons, which even after Hiroshima and Nagasaki continued wrongly to be produced and tested.”
Pope Francis’ July visit to the First Nations in Canada has rekindled conversations about the Catholic Church’s responsibility in blessing and legitimizing the colonization of Indigenous homelands.
WHY THE RECENT surge in union activity? The nationwide shortage of workers is one factor, to be sure, as is the COVID pandemic. But another contagion might be even more important: Hope. “You see it most clearly with the Starbucks campaign where they won those initial two victories, and it was like a switch going off for people: ‘We can do this!’” labor attorney Alex van Schaick told Sojourners. “There was a contagion effect, in a positive sense. Hope is contagious — I think that’s really true.” Clayton Sinyai, executive director of the Catholic Labor Network, agreed that the confidence and resolve of workers is making a dramatic difference. “It seemed for a long time that employers had gotten so skilled at manipulating the union election process that a lot of people had become very discouraged about trying to form unions,” Sinyai said. “Now we’re seeing a generation of workers who are not taking no for an answer.”
Kate McElwee, the executive director of the Women’s Ordination Conference and one of the women at the protest, spoke with Sojourners’ Mitchell Atencio about her hope for women’s ordination, Francis’ attitude toward reforms, and the symbolic nature of their activism.
Pope Francis was delighted when a young boy stormed onto the stage during his general audience on Wednesday, in which he addressed the topic of dialogue between young and old people.
The Vatican on Tuesday issued an overarching investments policy to ensure they are ethical, green, low-risk, and avoid weapons industries or health sectors involved in abortion, contraception, or embryonic stem cells.
Pope Francis said he wants to give women more top-level positions in the Holy See and disclosed that for the first time he would name women to a previously all-male Vatican committee that helps him select the world’s bishops.
Pope Francis said that while the Vatican’s secret and contested agreement with China on the appointment of Roman Catholic bishops is not ideal, he hopes it can be renewed in October because the church takes the long view.
For years a vocal minority at Saint Nicholas’ parish in the middle-class Kyiv commuter town of Irpin resisted calls to split from their spiritual fathers in Moscow.
The Vatican’s decision to have both Ukrainians and Russians take part in Pope Francis’ “Way of the Cross” procession on Friday has caused friction with Ukrainian Catholic leaders, who want it to be reconsidered.
Pope Francis paid tribute on Sunday to journalists killed during the Ukraine war saying he hoped God would reward them for serving the common good whatever side they were on.
Pope Francis apologized to Canadian Indigenous peoples on Friday for the Roman Catholic Church's role in residential schools that sought to erase their cultures and where many children suffered abuse.

Métis National Council president Cassidy Caron poses for a group picture alongside Métis Residential School survivor Angie Crerar, 85, and other Indigenous delegates from Canada's First Nations after a meeting with Pope Francis near St. Peter’s Square at the Vatican, March 28, 2022. REUTERS/Guglielmo Mangiapane.
Survivors of Canada’s residential schools on Monday asked Pope Francis for unfettered access to church records on the institutions where Indigenous children were abused and their culture denied.
A prominent liberal cardinal who leads a body representing European bishops has called for “fundamental revision” in Catholic teaching on homosexuality, and said it is wrong to fire Church workers for being LGBTQ.
Pope Francis said on Wednesday that parents of LGBTQ children should not condemn them but offer them support. He spoke in unscripted comments at his weekly audience in reference to difficulties that parents can face in raising offspring.
FOR ARCHBISHOP JOSÉ Gomez of Los Angeles, social justice movements are “pseudo-religions.” In a November speech, Gomez said that “today’s critical theories” are “profoundly atheistic,” that they spring from a “Marxist cultural vision,” and that they “resemble” heresies in church history. He even blamed social justice movements for “causing new forms of social division, discrimination, intolerance, and injustice.”
Black Catholic theologians and others responded to Gomez’s remarks with a petition that read, in part, “Your speech was particularly painful and offensive to Black Catholic advocates in the United States who have organized for racial justice in the face of indifference and even hostility from many white Christians.” The National Black Sisters’ Conference pointed out that “BLM is not a pseudo-religion; nor is it a ‘dangerous substitute for true religion.’ It is a movement very much in the tradition of Catholic Social Teaching.” And someone ought to introduce Archbishop Gomez to Pope Francis who, in his message for World Youth Day this fall, encouraged young people to “Arise! Uphold social justice, truth, and integrity, human rights. Protect the persecuted, the poor and the vulnerable, those who have no voice in society, immigrants.”