Pope Benedict
It’s worth remembering that in 1986, 25 years ago, the bishops at their annual meeting approved a pastoral letter on the economy, “Economic Justice for All.” It was, and still is, a powerful statement of Catholic social teaching on the “important social and moral questions for each of us and for society as a whole” that are raised by our economic life. It’s a letter that the entire church, Catholic or not, should read and affirm.
In an opening section, “Why we write,” the bishops ground their letter: “The life and words of Jesus and the teaching of [God's] Church call us to serve those in need and to work actively for social and economic justice. As a community of believers, we know that our faith is tested by the quality of justice among us, that we can best measure our life together by how the poor and the vulnerable are treated.”
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So what makes the Troy Davis case stand out from most other death penalty cases?
Serious doubt.
Not about whether the death penalty is the appropriate punishment for Davis or has been correctly applied.
The doubt raised in Davis' case is whether he committed the crime at all. And those questions about his guilt have prompted hundreds of thousands of people to raise their voices in opposition to his execution, most recently former FBI Director William Sessions who, in an op-ed in the Atlanta Journal-Constitution Friday, called on the Georgia Board of Pardons and Paroles to commute Davis' sentence to life in prison.
Yesterday, the U.S. and Canada celebrated Labor Day, a day honoring workers. What does it mean to honor workers at a time of high unemployment, job insecurity, and the threat of lay-offs? In the U.S., the unemployment rate remains just over 9 percent, with no decrease of the rate in August and the recovery of jobs apparently stalled. As President Obama prepares to deliver his "jobs speech" this week, he faces immense challenges.
In the U.S., the first celebration of Labor Day was held in 1882 in New York City, organized by the Central Labor Union. In Canada, Labor Day can be traced back even further, to when Toronto Typographers went on strike for a 58-hour work week in 1872. Religious leaders, both nationally and internationally, recognizing the sanctity of labor, joined labor leaders in calling for justice for workers. Pope Leo XIII, for example, issued Rerum Novarum (On the Condition of Labor) in 1891, building a biblical foundation for the dignity of the worker.
The Catholic church is reeling from the several sexual abuse allegations that have come to light over the past three months. Downplaying the severity of this scandal will only further damage the already beleaguered church's image and credibility. Many in the media blame Pope Benedict XVI for the mismanagement of the sexual abuse crisis.
While it's generally not worth spilling any ink over Glenn Beck, his recent attacks on churches that preach "social justice" has rightly earned the condemnation of diverse faith leaders
When Glenn Beck promised to devote a whole week of his television show to come after me, I wasn't sure he really meant it. I guess he did. Last night he began to make good on the threat he made on his radio show that "the hammer will fall."
Former President George W. Bush receives a pro-life award this weekend from Legatus, an organization of Catholic business professionals.