pew research center
Do churches and religious organizations have a positive impact on the way things are going in the United States?
Americans are divided on that point, according to a Pew Research Center survey released on July 10 that shows they align along predictable party lines.
A week after a terrorist bomb killed more than 20 and left scores injured, the people of Manchester will make their way through the streets of their grief-stricken city in one of its most traditional and religious events: the Whit Walk.
This will be a moment where the old Manchester meets the new, when the Christian tradition of the walk, commemorating the Feast of Whitsun — or Holy Trinity — meets the secular rituals that have come to define public mourning since this increasingly irreligious nation said goodbye to Princess Diana, who died exactly 20 years ago.
“Many of the findings of the commission’s year-long investigation were disturbing, and led commission members to question whether the death penalty can be administered in a way that ensures no innocent person is put to death,” according to the in-depth report.
Within 20 years, the number of Muslim babies being born is expected to surpass Christian births — though there will still be more Christians in the world. Muslims currently account for about 24 percent of the world population, compared to 31 percent for Christians, according to the Pew Research Center.
For Catholics, the key to working collaboratively with Pope Francis, on issues from mass migration to climate change to Hispanic evangelization, may be found in a controversial movement that many left for dead long ago: liberation theology.
That message reverberated, from Feb. 6 to Feb. 10, through the halls of Boston College and a nearby retreat center, as nearly 40 theologians gathered from across the Spanish-speaking world to discuss the movement’s future with its founding figures.
The day before President Trump used his remarks at the National Prayer Breakfast to promise a repeal of the Johnson Amendment, a bill was introduced in Congress to effectively do that. It has not yet been scheduled for debate or a vote.
The Free Speech Fairness Act is being touted as a “fix” to the Johnson Amendment, a 1954 law that prohibits nonprofits from engaging in politics. But how much of a fix would the act be? Would it offer a First Amendment right of free speech to clergy — or trample the same First Amendment’s guarantee of a separation between church and state?
The United States Congress is about as Christian today as it was in the early 1960s, according to a new analysis by Pew Research Center.
Nearly 91 percent of members of the 115th Congress convening on Jan. 3 describe themselves as Christian, compared to 95 percent of Congress members serving from 1961 to 1962, according to congressional data compiled by CQ Roll Call and analyzed by Pew.
Melissa Grajek was subjected to all kinds of taunts for wearing the hijab, but an incident at San Marcos’ (Calif.) Discovery Lake sealed the deal.
Her 1-year-old son was playing with another boy when an irate father saw her and whisked his son away, telling Grajek: “I can’t wait until Trump is president, because he’ll send you back to where you came from.”
The man then scooped up a handful of wood chips and threw them at Grajek’s son.
“The picture is mixed,” said Besheer Mohamed, a senior researcher at the Pew Research Center who specializes in religion.
“On the one hand, its seems clear that Muslims are a pretty small part of the population. On the other hand, they are concentrated in some states and metro areas that might increase their voting powers in those specific areas.”
In an interview conducted on Nov. 7, on the eve of the election, and published Friday by an Italian daily, the Argentine pope declined to make any judgment about Trump.
“I do not judge people or politicians,” the pope told Eugenio Scalfari of La Repubblica when asked what he thought of Trump. “I only want to understand what suffering their behavior causes to the poor and the excluded.”
The poll, conducted by the Pew Research Center, also found that, of those raised this way, most had one Protestant, or Catholic parent, and one religiously unaffiliated — sometimes called a “none” — parent.
“To be sure, religiously mixed backgrounds remain the exception in America,” the report on the poll states. “But the number of Americans raised in interfaith homes appears to be growing.”
Top-notch preaching most attracts people looking for a new place to pray.
That's the conclusion of a new Pew Research Center study, released Aug. 23, which asked 5,000 people about their search for a new church or other house of worship.
New research from Pew suggests that Americans have become less likely to believe that religious institutions can play an important role in confronting social problems.
And while some of the decline in trust in religious congregations likely originates in the “rise of the nones,” or the religiously unaffiliated, that alone does not explain this crisis of confidence. This is not really a story about secularization. After all, between 2008 and 2016, both Protestants and Catholics showed double digit declines in percentage of people who believe houses of worship contribute to social reform. The percentage decline was only slightly higher among the religiously unaffiliated.
The good, the bad, and the ugly of this campaign season has exposed the depth of some of the United States’ racial and ethnic fault lines. But the fault lines themselves are moving. The 2016 electorate will be the most racially and ethnically diverse ever, due largely to U.S.-born Hispanic youth and naturalizations of Asian immigrants.
“Religion plays a less important role in American life.” Or maybe, “Religion declines as powerful source of American public authority.”
I doubt those headlines would have garnered the attention the Pew Center recently received with its subtitle “Christians Decline Sharply as Share of Population.”
This is no criticism of Pew. It gets full credit for bringing religious demographics to the public’s attention. And the story of Christian decline is an obvious hook, as is the story of the rapidly growing number of “nones,” people with no particular religious affiliation.
But behind the story of Christian decline and the rise of “nones” is a long-standing debate about what religion theorists call “secularization,” the broad process by which religion gradually loses its social influence.
Her once boundless energy starts to fail by midday. She started radiation treatment on May 21, mainly in an effort to forestall the possible collapse of her spine, which would leave her helpless and in intractable pain.
“That sounds a little formidable to me,” she says.
“I was never much for suffering.”
She goes on, her words carefully chosen. “Am I grateful for this? Not exactly. But I’m not unhappy about it. And that’s very difficult for people to understand.”
Let’s be clear: The much-heralded “decline of Christianity in America” isn’t about God losing faith in humankind.
It isn’t about losing our moral compass thanks to whatever you happen to loathe. It isn’t about fickle millennials. It isn’t about zigging trendy or zagging traditional.
In fact, I would argue that Christianity isn’t in trouble at all. Churches are in trouble. Denominations are in trouble. Religious institutions like seminaries are in trouble. Professional church leaders are in trouble.
But churches can’t hold God hostage.
It’s important to listen to the stories told through the numbers as well as the untold stories. As a non-American, it is surprising to hear my brothers and sisters throw out phrases like, “the church is in decline,” when what you are referring to is the church in America. The global church is alive and well and thriving in many areas of the world, and what joy it would be to allow their voices to speak into the congregations of the global North. Many of the polarizing, divisive issues in the American church, such as gay marriage, abortion, and the death penalty, are being discussed by the global church outside the context of the binary lenses of the American left and right. These outside voices can serve to soften the rhetoric hurled by each side, and also give perspective to the priority placed on them in light of the problems faced by the global South.
The United States is a significantly less Christian country than it was seven years ago.
That’s the top finding – one that will ricochet through American faith, culture, and politics – in the Pew Research Center’s newest report, “America’s Changing Religious Landscape,” released May 12.
This trend “is big, it’s broad, and it’s everywhere,” said Alan Cooperman, Pew’s director of religion research.
Most Americans who know about the deadly attack on the Paris headquarters of the satirical Charlie Hebdo magazine say it’s OK that the weekly featured cartoons of the Prophet Muhammad.
A new survey from the Pew Research Center shows 76 percent of Americans know of the Jan. 7 attack, and among this group 60 percent of Americans support the magazine’s right to publish these controversial images, while 28 percent disapprove.
However, one in four Americans overall offered no opinion because, they said, they had not heard about the violent attack where 10 artists and writers and two policemen were murdered.
The survey of 1,003 U.S. adults was conducted Jan. 22-25, two weeks after the attack. It has a margin of error of plus or minus 4.7 percentage points in the portion of the report that deals only with those who said they had heard about the incident.
The survey looked more closely to see how members of this group explained their views.