Peace and Nonviolence
President Obama spoke Wednesday afternoon in Fort Bragg, N.C., to a crowd of returning veterans from Iraq.
To loud applause, the president declared: "We’re here to mark a historic moment in the life of our country and our military. For nearly nine years, our nation has been at war in Iraq. … So as your commander in chief, on behalf of a grateful nation, I'm proud to finally say these two words – and I know your families agree: Welcome home.”
It’s a sentiment we all can share.
Obama acknowledged the huge human cost of the war. “We know too well the heavy cost of this war. More than 1.5 million Americans have served in Iraq. Over 30,000 Americans have been wounded and those are only the wounds that show," the president said. "Nearly 4,500 Americans made the ultimate sacrifice … so today, we pause to say a prayer for all those families who have lost their loved ones, for they are part of our broader American family. We grieve with them.”
Scott Kennedy, Dec. 9, 1948 - Nov. 19, 2011
From Sojourners CEO Jim Wallis' eulogy at Scott Kennedy's funeral last weekend:
"Oh Lord, Lord, Lord…. This is a hard one.
You know why we are all gathered here today—Because Scott Kennedy, your good and faithful servant, has always brought us together—to do good things in the world: Necessary things, visionary things, courageous things, and often hard things. But they were things that must have warmed your heart, because they were the things that make for peace.
Jesus told us. ‘Blessed are the peacemakers, for they shall be called the children of God.’ And Scott brought us together, time and time again, to be those peacemakers and thus, really, to be your children—by doing what we were supposed to do.
And now, Scott is with you….and has likely heard you say something like, ‘Well done good and faithful servant.’ But we miss him terribly, and we weren’t ready for this. We just thought we would always have him.
Scott never brought us together for himself; it was never about him, but always about being peacemakers for the sake of other people. But today we gather for Scott. He has brought us together once again, and what a crowd it is—both here and online all around the world. We are all Scott’s peacemakers...."
"Iraq War - Eyes Wide Open" image via Wylio http://bit.ly/t4Cq0q
It does no dishonor to those who served to learn from the mistake that was made in starting an unnecessary war in Iraq. And, to realize that it is a mistake the U.S. continues to make. Andrew Bacevich, a Boston University professor who is also a West Point graduate, Vietnam combat veteran and retired Army colonel; and whose son was an Army officer killed in Iraq put it best. "The final tragedy of a tragic enterprise is that the U.S. has learned next to nothing," he says. "The belief that war works remains strangely intact."
A Palestinian man is questioned at an Israeli military checkpoint in the West Bank. By Ryan Roderick Beiler http://bit.ly/sf1Pgt
A change is taking place in how evangelicals are looking at the Middle East.
Many evangelicals, who were discouraged by the failed prophecies and the “mood of doom” that dominated the evangelical church in the second half of the 20th century, are rediscovering that the gospel also speaks powerfully to issues of peace, justice, and reconciliation.
Books about the end times, such as those written by Tim LaHaye and Hal Lindsey, no longer dominate the bookshops, and people are being challenged by writings that focuses on the here and now, instead of the there and then!
In particular, the evangelical church typically has looked at the Middle East through the eyes of prophecy, leaning towards an unconditional support for Israel. Evangelicals in the West cheered the creation of the State of Israel in 1948 and the subsequent wars, believing them to be signs of the second coming of Christ—all the while neglecting the impact these events had on real people in the Middle East, specifically on Palestinians, and especially on the Palestinian Church.
The irony for Palestinian Christians is that evangelicals, with their over-emphasis on prophecy, have lost the capacity of being prophetic!
Initial results from Egypt’s first round of elections produced an unexpectedly large showing for Islamists. The Freedom and Justice Party of the Muslim Brotherhood gained approximately 37 percent of the seats selected from political party lists, in line with predictions. The real shocker was the 24 percent vote obtained by the al-Nur party of the Salafi movement. The Salafis are extreme conservatives who favor restrictions on the role of women and Saudi-style controls on public morality. Liberal-left parties in the various party blocs gained about 37 percent. The results are very preliminary, with two more rounds of voting still ahead.
THIS IS A DEVELOPING STORY...
UPDATE, 2:30 P.M. EST via HUFFINGTON POST:
Gunshots were reported near a parking lot on the Virginia Tech campus on Thursday, according to a Twitter alert issued by the school.
The university later released a statement, clarifying some details and confirming that two individuals were dead.
The suspect was reportedly a white male, wearing "gray sweat pants, gray hat w/neon green brim, maroon hoodie and backpack." The campus has been put on lockdown.
According to the school's official Twitter feed, a police officer had been shot in a campus parking lot. The Associated Press writes that a law enforcement official, who spoke on condition of anonymity because he was not authorized to discuss the case, said initial reports indicated that the shooting occurred following a traffic stop.
President Obama’s announced plan has U.S. troops leaving Afghanistan by the end of 2014. The American people, and now the U.S. Senate want them home sooner. As we watch the last U.S. troops leaving Iraq, there are still nearly 100,000 remaining in Afghanistan. Nearly 2,000 have died, and the cost is now nearly $500 billion.
After a decade, it’s time to bring also them home.
U.S. troops will finally withdraw from Iraq -- but what about the contractors?
'Does the bullet know Christian from Muslim? Does the bullet choose?'
An Arab Christian works -- person by person and block by block -- to bring Muslims and Christians together in Jordan.
Palestinian Christians hold mass near Bethlehem to protest construction of Israeli separation barrier (ryanrodrickbeiler.com)
What one quickly learns when visiting Bethlehem is that the political climate today is quite similar to the one that was prevailing during the time of Jesus. One exception is that the Palestinian inhabitants of Bethlehem today are being occupied by those who consider themselves the offspring or cultural descendants of Jews who were under the yoke of Roman occupation in the first century. Other reminders of the political similarities are the weekly demonstrations on the outskirts of Bethlehem by Palestinians, Israelis, and internationals to nonviolently protest the confiscation of Palestinian land to build new Jewish settlements. Unarmed and nonviolent demonstrators face heavily equipped Israeli troops who protect those who steal Palestinian lands in the West Bank and construct segregated settlements on them. This reminds us of the brutality of the Roman occupation forces against Jewish freedom fighters.
But Bethlehem today is not all consumed with politics. Many of the folks in Bethlehem could not care less about politics. Repeated disappointments with the host of so-called peace brokers and failed peace plans have caused many Bethlehemites to abandon politics. They just want a decent standard of living to carry on with life in security with their children and grandchildren. These are the people who in spite of the same closures and repression by the forces of occupation, choose to be peaceful. They hope that freedom will come but they don't know when or how it will come. Like the folks who lived when Jesus was born, they continue to wait quietly for political liberation.
UC Davis student photojournalist Brian Nguyen's iconic photograph via The California Aggie http://bit.ly/t6DP3R
There are photographs that have become part of our iconic memory.
Think of German shepherds straining at their leashes and the water from fire hoses striking students in Birmingham, the young woman at Kent State kneeling in anguish over the body of a student who had just been killed by National Guard bullets, a young girl running naked down the road after a napalm attack on Vietnam.
Late Friday afternoon, UC Davis campus minister, the Rev. Kristin Stoneking, was in the car driving with her family from Davis to the American Academy of Religion gathering in San Francisco when she received a phone call from a campus administrator. Katehi was "trapped" inside her office at the university administration building, where a large crowd of protesters had gathered outside, flanking both sides of the sidewalk in front of the building's entrance. The chancellor was afraid to leave on her own and asked Stoneking to come mediate her exit with students.
Stoneking was running late, having missed a few of the AAR's sessions already, and was reluctant to heed the call. She called one of the students involved in organizing the Occupy protests on campus and learned that, "students were surrounding the building but had committed to a peaceful, silent exit for those inside and had created a clear walkway to the street." So she turned the car around and drove back to the university.
"Why did I walk the Chancellor to her car? Because I believe in the humanity of all persons," Stoneking writes. "Because I believe that people should be assisted when they are afraid. Because I believe that in showing compassion we embrace a nonviolent way of life that emanates to those whom we refuse to see as enemies and in turn leads to the change that we all seek. I am well aware that my actions were looked on with suspicion by some tonight, but I trust that those seeking a nonviolent solution will know that 'just means lead to just ends' and my actions offered dignity not harm."
Non-Violence Gun Sculpture in Sweden. Image by Francois Polito via Wiki Commons. (double licence GFDL et Creative Commons CC-BY-
The House of Representatives just passed a law that would allow gun-owners to carry their guns through other states based on the Constitutional right to bear arms (as opposed to the right to bear legs — once global warming kicks it up a notch expect to see this one on the floor soon).
As a native Illinoisan, I’m not sure how I should feel about this bill. Illinois is one of two states (not including Washington D.C.) that don’t have concealed carry provisions. This provision would allow Missourians and Michiganders and people from Indiana to waltz right through our state with their guns as they please. I see the merit and legality to the 2nd Amendment, yet at the same time, I recognize we have a gun violence problem in America.
Here’s how dialogue around gun control goes these days:
For: Guns kill people.
Against: Guns don’t kill people. People kill people.
For: People kill people using guns
Against: And the Second Amendment?
For: Shoot… No, wait!
WTO protests in Seattle, November 30, 1999. Pepper spray is applied to the crowd.
Writing in the Nov. 29, 2011 issue of The Nation, Norm Stamper, who served as Seattle's police chief during the 1999 World Trade Organization protests, says his "disastrous response" a dozen years ago should have been a cautionary tale. "Yet our police forces have only become more militarized."
"My support for a militaristic solution caused all hell to break loose," Stamper writes. "Rocks, bottles and newspaper racks went flying. Windows were smashed, stores were looted, fires lighted; and more gas filled the streets, with some cops clearly overreacting, escalating and prolonging the conflict. The 'Battle in Seattle,' as the WTO protests and their aftermath came to be known, was a huge setback—for the protesters, my cops, the community."
Pope Shenouda III, the Coptic Christian pontiff, listens to President Obama deliver a speech in Cairo, Egypt in 2009.
Just days before the country’s first democratic election (set for Nov. 28), 27 Coptic protestors were killed for demonstrating against the military’s recent burning of a Christian community center. And despite drawing global attention, which included anti-violence demonstrations in the U.S., Canada, and Europe, the Global Post reports that, "the demonstrations reflect mounting fears in Egypt’s Coptic community and its Diaspora that after the pro-democracy uprising of earlier this year the predominantly Muslim Egyptian society seems as indifferent to the Christian minority’s concerns as ever. “
Christians are called to be peacemakers and healers. Disagreement on policy does not excuse us from a responsibility to help those who come home broken and in need of help.
You might call yourself a pacifist, a just-war theorist, a pragmatist, a dove or a hawk but today (and every day), you should be a good neighbor to a veteran.
St. Martin by Fidelis Schabet (19th century) in Katholische Pfarrkirche St. Martin, Unteressendorf
“I wore chains just like these for over six years, a burden too great to bear for many like me, who stood ready to do violence in the name of the American people and way of life. In Genesis, Cain was the first person to have killed another human being, and we’ve been doing it ever since. As punishment, Cain was sentenced to a life of wandering, a burden he claimed was too great to bear.
"After the towers fell a decade ago, I reenlisted and was deployed overseas with an infantry platoon for Operation Iraqi Freedom in 2004. Wandering the Mesopotamian wilderness like Cain before me, I saw things nobody should ever have to see. My heart hardened in the desert heat like the mud bricks I watched cure in the Iraqi sun.
"After coming home, I found war had infected my mind. Images and memories from Iraq would haunt my dreams and invade my thoughts. Not too different from the suffering endured by American and Iraqi families who have lost someone to war, I too lost someone on the field of battle – myself. I had sacrificed more than I bargained for, a lifetime of mental health and well-being forever crushed by the heavy yolk I bore as a combat soldier."
"Thousands gather at the Subtreasury Building on Wall Street during Armistice Day, 1918."
Before Veteran’s Day was Veteran’s Day, it was Armistice Day.
On the 11th hour of the 11th day of the 11th month in 1918, the cessation of hostilities of World War I took effect.
It was supposed to be the end of the "war to end all wars."
In 1926, Congress passed a resolution to commemorate the day “with thanksgiving and prayer and exercises designed to perpetuate peace through good will and mutual understanding.”
In 1938 the day became known as “Armistice Day” with the intent that it would be a day dedicated to the world peace.
In 1954, after World War II, when the world stood in horror at the sight of the Nazi genocide machine and ghastly bombings of civilian populations culminating in the first ever deployment of nuclear bombs, the day became known as Veteran’s Day — a day to honor military service.
I say if we are to truly honor veterans, we ought to remember and honor Armistice Day with the hope that we can bring an end to violent conflict within and between nations.
Vietnam War Memorial, Washington, D.C. Image via Wiki Commons.
Despite all that I knew 40 years ago about the policy and politics of the Vietnam war, I learned much more by simply listening to veterans. Late at night, often in bars, I heard about the war from the experience of those who fought it. And that taught me more than everything I had ever read. With tens of thousands of vets coming home from Iraq in the next two months -- and many more returning from Afghanistan over the next two years -- we'll have plenty of opportunities to say thanks, and then just listen.