I woke up this morning in tears. I don’t know why today is different, but I do know the weight is for my brothers and sisters who are in pain.
I imagined what the night was like for folks in my neighborhood who had to fend off threats last night.
I imagine the young girl in a car — against her will or against her first choice — with the guy named John, and I lament for her soul.
I imagine the young guy standing out all night selling death so he can have a little life — whether it’s in the form of food, dignity or just to feel like he is meeting some need, somehow.
I imagine the mom lying in the bed next to someone she would rather not touch, but because he pays the bills for her kids to eat and sleep, she puts up with his abuse and doesn’t say anything about the other woman he also lies with around the corner.
WHEN I READ about the dire impacts of global warming, I think about Howard Thurman. This might be perplexing to those more familiar with Thurman as the author of Jesus and the Disinherited, a book Martin Luther King Jr. was said to carry with him wherever he went.
While Thurman is well-known as a theologian, prolific writer, mystic, seminary professor, and religious leader, few realize that—well before environmentalism became mainstream—Thurman articulated a complex theology of the “original harmony of creation,” a harmony that human action had significantly disturbed. As he lamented in 1971, “Our atmosphere is polluted, our streams are poisoned, our hills are denuded, wildlife is increasingly exterminated, while more and more [humanity] becomes an alien on the earth and a fouler of [our] own nest.”
From the early years of his life at the start of the 20th century, Thurman’s faith was formed in intimate connection with the natural world—specifically, the Halifax River and northeast Florida woods and coastline, where he wandered and played as a boy. Thurman’s relationship with nature deepened when a heartbreaking event estranged him from organized religion. When he was 7, his beloved father died quite suddenly. The family pastor refused to conduct a funeral because his father was not a regular churchgoer, and a traveling minister who officiated at the service took the opportunity to expound on the dangers of dying “out of Christ”—to the small boy’s wonderment and rage, “preach[ing] my father into hell,” as he later recalled.
In contrast, the young Thurman found solace and comfort in nature’s seasons and cycles:
Here I found, alone, a special benediction. The ocean and the night together surrounded my little life with a reassurance that could not be affronted by the behavior of human beings. The ocean at night gave me a sense of timelessness, of existing beyond the reach of the ebb and flow of circumstances.
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In a meditation titled "The Gates of Hope," Minister Victoria Safford writes:
"Our mission is to plant ourselves at the gates of hope -- not the prudent gates of Optimism, which are somewhat narrower; nor the stalwart, boring gates of Common Sense; nor the strident gates of self-righteousness ... nor the cheerful, flimsy garden gate of 'Everything is gonna be all right,' but a very different, sometimes very lonely place, the place of truth-telling, about your own soul first of all and its condition, the place of resistance and defiance, the piece of ground from which you see the world both as it is and as it could be, as it might be, as it will be; the place from which you glimpse not only struggle, but joy in the struggle — and we stand there, beckoning and calling, telling people what we are seeing, asking people what they see."
Indeed, we need to plant ourselves at the gates of hope and work toward a just peace, on Earth as it is in heaven.
A hegemonic power that separates and excludes is not of Jesus. I came away from the deep darkness settling on the land of the Holy One to declare along with my fellow Kairos delegates that, to paraphrase Bishop Marianne, “the fate of the free world depends on a civil society committed to Christ and a persistent, all-encompassing faithful non-violent tenacity pursuing creative and compassionate resistance.“
We must respond to those faithful ones behind both sides of the walls who are saying to us, “Come and See and Be with the people.” We must feel what Jesus felt as he witnessed tyranny and empire – the principalities and powers that oppress and dispossess and kill the poor for whom He had a heart. Please listen to the cries of the oppressed and act today in doing at least one small thing to bring a just peace…make a personal and if possible corporate choice in this critical moment of God’s Kairos.
If all who hear the “Bethlehem Call” respond then momentum will build for the liberation of all God’s children in the Holy Land.
#OccupyWallStreet (the New York-based protest against social and economic inequality, corporate greed, and the influence of corporate money and lobbyists on government) has moved to a new location, a street where the air is far sweeter than on Wall Street.
Won't you tell me how to get, how to get ... there?
That's right, folks, the occupation has taken over Sesame Street.
From the official statement by #OccupyWallStreet: "As one people, united, we acknowledge the reality: that the future of the human race requires the cooperation of its members; that our system must protect our rights, and upon corruption of that system, it is up to the individuals to protect their own rights, and those of their neighbors; that a democratic government derives its just power from the people, but corporations do not seek consent to extract wealth from the people and the Earth; and that no true democracy is attainable when the process is determined by economic power."
American Christian Zionism is pushing the U.S. government to support Israeli policies that our international friends find immoral and illegal.
We have come to believe that Christian Zionism underwrites theft of Palestinian land and oppresses Palestinian people, helps create the conditions for an explosion of violence, and pushes US policy in a destructive direction that violates our nation's commitment to universal human rights.
We write as evangelical Christians committed to Israel's security. We worry about your support for policies that violate biblical warnings about injustice and may lead to the destruction of Israel.
Sojourners has always tried to understand and advocate for "biblical politics." But what does that mean now, especially as we approach another major election?
I was talking the other day to a Christian leader who has given his life to working with the poor. His approach is very grassroots -- he lives in a poor, virtually all-minority community and provides basic services for low-income people. He said, "If you work with and for the poor, you inevitably run into injustice." In other words, poverty isn't caused by accident. There are unjust systems and structures that create and perpetuate poverty and human suffering. And service alone is never enough; working to change both the attitudes and institutional arrangements that cause poverty is required.