Where Justice and Mercy Meet: Catholic Opposition to the Death Penalty. Liturgical Press.
Rev. Steve Stone was just trying to be a good neighbor.
Two years ago, the pastor of Heartsong Church in Cordova, Tennessee, on the outskirts of Memphis, learned that a local mosque had bought property right across the street from the church. So he decided some Southern hospitality was in order.
A few days later, a sign appeared in front of the church. "Heartsong Church welcomes Memphis Islamic Center to the neighborhood," it read.
That small act of kindness was the start of an unlikely friendship between the two congregations, one that made headlines around the world. Members of the mosque and church have shared meals together, worked at a homeless shelter, and become friends over the past two years. When Stone learned that his Muslim friends needed a place to pray for Ramadan because their building wasn't ready, he opened up the doors of the church and let them hold Ramadan prayers there.
I prefer my revolutions to be simple: A corrupt dictator/tyrant, an oppressed population, inspired reformers who risk their lives, calls for democracy, waves of marchers in the streets, background music from Les Misérables. The stories from Tunis and Cairo were epochal. The Arab spring was in full bloom as calls for participatory government could be heard from every corner of the Middle East.
Then there was Syria. The Assad government has been infamous in its intolerance to dissent. It is a military regime whose 30-year leadership under Hafez al-Assad (1930-2000) established it as one of the most severe in the region. In 2,000, after the death of Hafez, the world was intrigued to see his second son -- Bashar al-Assad -- ascend the throne. Bashar was an ophthalmologist who had studied in London, but because of his older brother's death in a car accident in 1994, he was called to follow his father. Bashar speaks English and French fluently and has been as critical of the U.S. as he has been of Israel.
For an entire week now we've watched tens of thousands of Egyptians march demanding a change in government. The police force has collapsed. The army is out in force. Residents are policing their own neighborhoods. President Mubarak is weighing his options. And the West is wondering what will happen next.
The world is stubborn. It changes its thinking at a glacial pace. People fear change, and they come to hate what they fear. Powerful interests do not want to lose or to share power. The work of social justice, of affecting positive change requires persistent commitment and radical love that gives one the energy to continue the work across decades.
Recently, Wikileaks, an online whistleblower site, released a video which was dubbed "Collateral Murder." I write as a former member of the Infantry c