A stalwart liberal, Keillor generally resisted the temptation to intertwine religion and politics, both on the show and in his own life. But when religious conservatives dismayed by the leftward tilt of the mainline denominations wonder what makes those pew dwellers tick, Keillor embodies the answer.
Listen to the interview here.
The leader of the Christian social justice group Sojourners says the young black Americans who have been killed by police are victims of deep, structural racial sins that go back to the founding fathers.
1. This Is What It’s Like Being a Gay Christian Rock Star
A year after Christian singer Vicky Beeching announced she is gay, BuzzFeed followed up with the songstress on reactions from the Christian community and her life since. “At times it felt like there wasn’t much respect for me as a person. It was either ‘We’re going to grab her as a mascot’ or ‘We’re going to shoot her as an example of this evil.’ For many conservative Christians, I became a sign that people were slipping down a slippery slope into unimaginable sin. People forget there’s a person hiding under a duvet wondering if they’re going to have a life left.”
Understanding the process of turning an implement of death and violence into a tool for creativity and imagination is one part of the strategy. In doing so, there is hope that participants in such an event will begin to reimagine their own world and how they engage it. After all, true change first begins with imagining the possibility of such transformation.
Further, Reyes hopes to challenge U.S. citizens to consider their relationships with guns, and moreover, the impact that value has on people in other countries. Again, in the NPR story, Reyes explains, “We have to be allowed to ask questions. If you are not allowed to ask questions, you are not free."
Last weekend the New York Times published an op-ed by University of California-Berkeley physics professor, Richard Muller, who said he has changed his professional opinion on the cause of global warming:
“Call me a converted skeptic. Three years ago I identified problems in previous climate studies that, in my mind, threw doubt on the very existence of global warming. Last year, following an intensive research effort involving a dozen scientists, I concluded that global warming was real and that the prior estimates of the rate of warming were correct. I’m now going a step further: Humans are almost entirely the cause.”
Muller’s announcement sparked a media flurry throughout the week, and NPR’s Science Friday host, Ira Flatow, interviewed him today. You can listen to the audio recording HERE.
NPR reports on a University of California, Berkeley study:
The image of an actively communicating God resonates with many people that T.M. Luhrmann interacted with on her anthropological study at a Vineyard Church in Chicago, and which is accounted in her new book When God Talks Back: Understanding the American Evangelical Relationship with God.
Today she tells Fresh Air’s Terry Gross that as an anthropologist, she doesn’t feel qualified to say when God is or isn’t speaking to people, but that “[she] can say something about the social, cultural and psychological features of what that person is experiencing.”
In the NPR piece, she talks about the fascinating ways American evangelicals experience God.
I’ve been thinking about the media and the truth after listening to This American Life's show this week, which is devoted to thorough and heartfelt repentance for inadvertently broadcasting a story in which monologist Mike Daisey said things that weren’t true. In contrast to the makers of This American Life, Daisey was, shall we say, non-thorough in his apology. And, as we all know, Daisey is just the latest link in a long chain of non-apologizers.
Such a long chain, in fact, that I think it deserves its own Twitter hashtag:
#circumpentance: Giving a vague approximation of repentance while sidestepping the real issue, often by misusing the word “if” or other rhetorical footwork. For example, Daisey’s statement: "the audience of This American Life … if they feel misled or betrayed, I regret to them as well." (Related term, already in use: #fauxpology.)
Once I got started thinking about this, the media-survival hashtags just started bubbling up.
Over the weekend, our friend Paul Brandeis Raushenbush, senior religion editor for the Huffington Post, was a guest on NPR's "On Being" program with host Krista Tippett, to talk about how the Social Gospel movement of the early 20th century is shaping the religious and spiritual reality of 2011.
An ordained American Baptist minister and a former dean of religious life and the chapel at Princeton University, Raushenbush is the great-grandson of both the venerable Christian scholar Walter Rauschenbush and U.S. Supreme Court Justice Louis Brandeis. He talked to Tippett about the influence of faith on the Occupy movement, religion and emerging technologies and what his great-grandfather Rauschenbush's take on the social gospel — he famously said, "Social problems are moral problems on a larger scale" — has to say to the life of the church and society writ large today.
It's a compelling conversation, well worth your taking the time to listen.