In 2010, a terrible earthquake struck Haiti that caused the deaths of over 100,000 people and destroyed much of the country’s infrastructure. The U.S. granted TPS to 58,000 Haitians to live in safety and rebuild their lives, work, and support family members still in Haiti.
About 80 percent of Nepalese are Hindu, making Nepal the second-largest Hindu nation outside of India, with about 2 percent of the global total. Most Hindus believe in a kind of fatalism, and many here seemed unrattled by the quake as a test of faith, even as their temples and shrines were flattened.
“God had predestined it. He knew about it,” said Suresh Shrestha, a Hindu and a hotel owner. His house was partially damaged and he is living in a tent on the Tundikhel ground in Kathmandu.
Akriti Mahajan, a young girl who was standing outside her family’s tent nearby, suspects that man-made climate change had something to do with it.
“Humans are behind it,” she said. “If God had a role, this wouldn’t have happened.”
As the Creation Care campaign associate at Sojourners, my job is to get people thinking about God’s call for us to care about the creation. Usually, I do that from behind a desk in Washington, D.C., but recently I got to do it from a boat out on the bayou in Louisiana, in a tiny community that has been hit by eight disasters in eight years (seven hurricanes and the Deepwater Horizon oil spill). I took 100 people out to the town of Jean Lafitte, less than an hour from New Orleans, to hear from people who live on the front lines of climate change.
One of the obstacles to igniting a passion about climate change is that it feels so abstract; it feels like a future problem, a global problem. But it’s really a here and now problem. We took folks out on the Louisiana bayou to meet with those who are living in the midst of climate change – people who don’t think of themselves as environmentalists, but who can bear witness to the impact that climate change and our use of dirty energy have had on their lives, personally.
The town of Jean Lafitte is an old and diverse town, a close-knit community where faith is important to many people, including the mayor. It’s a town that sounds a lot like the early Christian church. We were told that homelessness is not a problem there – if your neighbor loses her home, why wouldn’t you take her in? We were told that when the state government showed up two weeks after Hurricane Katrina, the town had recovered so quickly that the government thought the hurricane hadn’t hit them. This community comes together, and because it knows how to survive, it often gets forgotten by government responders and by oil companies like BP.
As a seminary graduate and a Masters of Social Work student, I have a passion for social justice and working to improve the wellbeing and health of vulnerable populations. After seminary, during my time as a youth leader, we often turned to Matthew 25:31-46, the familiar passage about “the least of these,” and discussed God’s emphasis on justice and serving the marginalized in our societies.
My time as a social work student, particularly through my current class on international social work, has expanded my concept of the “least of these.” We have learned about some of the most vulnerable populations around the world – child soldiers in Uganda and Colombia, young girls trafficked into the sex trade in Cambodia, HIV/AIDS patients from Haiti, migrants left to die in the desert while trying to cross the Mexican-U.S. border, and the list continues. These concepts were not completely unknown to me and would likely not be new to you either. This past week, however, we studied a different topic, one that has not drawn as much media attention – global mental health.
It’s been a good week for getting real. After Tuesday’s revelation that the majority of Americans link increased natural disasters with climate change, a new report yesterday indicates that they may be right.
In their newly-published report, reinsurance company Munich Re claimed that global climate change has been driving natural disasters and extreme weather events, and that this trend will increase as the climate continues to change.
I want to beat televangelist Pat Robertson to the jump on yesterday's East Coast earthquake.
Robertson is genius at knowing the mind of God when it comes to natural disasters. He blamed the Haiti earthquake on a God-offending "pact with the devil." Hurricane Katrina was God's pay-back for abortion in America.
Having spent some time with the Lord recently, I feel there is a message for President Obama: It is God's wrath that shook the White House yesterday. This was a 5.8 wake-up call.
Why is God all wrought up this time? What is it that God wants President Obama to do? Well, my friends, the issue is climate change. Global warming. Specifically, the Keystone XL "Dirty Oil" pipeline.
We met 10-year-old Noor Al-Abid in November during our first visit to Gaza.