national association of evangelicals
The National Association of Evangelicals, which represents over 45,000 churches from almost 40 different denominations, published a resolution Oct. 19 that substantially revises their position on the death penalty.
The resolution casts serious doubt on the fairness of the U.S. criminal justice system, citing, among other things, the use of DNA evidence in the exonerations of 258 people in the first decade of the 21st century. While levelling a substantial critique of criminal justice in the U.S., the resolution does not call for an end to the death penalty, but instead acknowledges both sides as legitimate positions.
The African-American boy who grew up without a father, who started his work life as a community organizer on the payroll of a Catholic agency, and who later became U.S. president had plenty to say about poverty in our “winner-take-all” economy.
President Obama spoke May 12 of “ladders of opportunity” once denied to blacks and now being dismantled for poor whites as their difficult lives get that much more difficult.
“It’s hard being poor. It’s time-consuming. It’s stressful,” he said.
Obama joined two policy voices from the left and right in a rare moment of participating in a panel discussion, part of a three-day symposium at Georgetown University on combating poverty. The audience of 700 included 120 Catholic and evangelical leaders.
Dozens of faith leaders and consumer advocates are pressing Congress to create a national interest rate cap for payday lenders instead of the exorbitant three-digit rates currently charged to people in several states.
Eighty activists from 22 states came to Washington in hopes of shaping new regulations that are expected from the Consumer Financial Protection Bureau. Many of their congregations are surrounded by payday loan businesses that they say prey on poor residents by charging high interest rates and creating a cycle of debt.
“Together, you guys are really bringing a strong message and a light and a moral perspective about predatory lending that’s valuable,” said Rachel Anderson, director of faith-based outreach for the Center for Responsible Lending, which spearheaded a three-day visit and training session for religious leaders on Capitol Hill. “We hope that your message is heard strongly.”
The leaders asked members of Congress on Nov. 19 to pass legislation capping interest rates, citing a 36 percent interest cap required by the Military Lending Act.
“If it’s fair for the military, we felt it should be fair for all people,” said the Rev. Susan McCann of Grace Episcopal Church in Liberty, Mo.
An alliance of evangelical organizations has pledged to dramatically increase the number of church-based legal clinics across the country to assist immigrants with the complicated processes of seeking green cards, visas and family unification.
The Immigration Alliance, a network of 15 evangelical denominations and ministries, on Oct. 21 launched a plan to reduce the gap between the 22 million immigrant noncitizens and the 12,000 private immigration lawyers in the country.
“Churches are a trusted presence in immigrant communities that can — and should — help address this critical shortage of legal services,” said Noel Castellanos, the alliance’s board chair and the CEO of the Christian Community Development Association, in announcing the new venture.
The alliance, which was formed in 2013, estimates that there also are 2,800 nonprofit attorneys and accredited staff in the country. The umbrella network includes the National Association of Evangelicals, the Assemblies of God, the Church of the Nazarene and the National Latino Evangelical Coalition, among others.
What’s the next religious liberties faceoff? Some suggest it could be between LGBT workers and religious owners of private businesses.
But he has yet to sign an executive order version of the Employment Non-Discrimination Act, which would ban discrimination based on gender identity for all federal contractors and subcontractors, an order that affects for-profit businesses.
Now, in the wake of the Hobby Lobby ruling, such an order could rile the waters again, several legal experts say. They see a line between a ruling about contraception and hiring, firing, and benefit concerns for lesbian, gay, bisexual, and transgender employees.
Scientists and Christian evangelicals can collaborate for the good of society but it will take some serious effort, experts said as they launched a new campaign to change perceptions between the two groups.
The American Association for the Advancement of Science and its Dialogue on Science, Ethics, and Religion program released a major research project on Sunday, at the AAAS annual meeting in Chicago, and announced an upcoming series of conferences mixing believers, scientists, and many who are both.
The massive survey of views on God, religion, science included 10,241 respondents and took a particularly close look at the views of evangelicals and people in science-related occupations.
In a recent USA Today article, reporter Alan Gomez highlights the broad support for immigration reform including among the evangelical faith community.
“About 300 conservatives from around the country and with varying backgrounds — pastors, farmers, police chiefs, business owners — will arrive in Washington on Oct. 28 to meet with Republican lawmakers and make a conservative pitch for a new immigration law,” he wrote.
While Gomez’s piece effectively captures the strong support for immigration reform among evangelical leaders, among others, it also quotes Roy Beck, executive director of the population-control group NumbersUSA, who says these leaders “don’t represent the evangelical rank and file.”
Polls and recent grassroots activity show otherwise.
The National Association of Evangelicals is urging pastors to seek a common moral ground by uniting under a consistent code of ethics.
NAE leaders said the new code will provide uniform guidance to church leaders across the 40 denominations that comprise the nation’s largest evangelical group.
The new code is a good starting point for ministers in a profession that can be individualistic and entrepreneurial, said David P. Gushee, a professor of Christian ethics and director of the Center for Theology and Public Life at Mercer University.
“In some ways it’s the Wild West out there in terms of the context of preparation for ministry in the evangelical world,” he said. “Any effort to raise the moral bar and establish a minimal set of expectations for clergy — or any profession — is a very good thing.”
When Sally tells Jimmy that he’s going to hell for believing in a false religion, is that Sally exercising her First Amendment right to free expression, or is that Billy getting bullied?
A broad coalition of educators and religious groups – from the National Association of Evangelicals to the National School Boards Association – on Tuesday (May 22) endorsed a new pamphlet to help teachers tackle such thorny questions.
Authored chiefly by the American Jewish Committee, “Harassment, Bullying and Free Expression: Guidelines for Free and Safe Public Schools,” contains 11 pages of advice on balancing school safety and religious freedom.
For the fourth year in a row, President Obama is proposing lower tax deductions for the wealthy on donations to churches and other nonprofit organizations. And for the fourth year in a row, nonprofit groups say the change would lead to a dramatic drop in charitable giving.
The reduction, included in Obama's 2013 budget proposal, rankled the Union of Orthodox Jewish Congregations of America.
"We were hoping this would not come up again this year. We asked that they not renew it, but unfortunately the request was not taken," said Nathan Diament, the group's Washington director. "It's a real concern."
If justice is only an implication, it can easily become optional and, especially in privileged churches, non-existent. In the New Testament, conversion happens in two movements: Repentance and following. Belief and obedience. Salvation and justice. Faith and discipleship.
Atonement-only theology and its churches are in most serious jeopardy of missing the vision of justice at the heart of the kingdom of God. The atonement-only gospel is simply too small, too narrow, too bifurcated, and ultimately too private.
My office has two overflowing bookshelves, with more books stacked on top and on the windowsill. But above my desk within easy reach is a small shelf. On it I keep those books I most regularly use in thinking and writing. Here are the top 10.
1. The Bible: What can I say about the foundational source of God's guidance in everything? I read or refer to it nearly every day. It was given to us "for teaching, for reproof, for correction, and for training in righteousness" (2 Timothy 3:16).
2. The Book of Common Prayer: I am not Anglican/Episcopalian, but there is something in the formal prayers of the traditional liturgy that resonate with my soul. On those days I really don't feel like praying or can't find the words, it's comforting to have a place to turn for inspiration.
Today is another intense day of politics at the White House. The debt default deadline is fast approaching. The stakes for the nation are high as politicians can't agree on how to resolve the ideological impasse on how to reduce the deficit before the nation defaults on its financial obligations.
Yesterday, before Congressional leaders were due at the White House for critical negotiations, I, along with 11 other national faith leaders, met with President Obama and senior White House staff for 40 minutes. We were representing the Circle of Protection, which formed in a commitment to defend the poor in the budget debates. Sitting in the Roosevelt Room of the White House, we opened in prayer, grasping hands across the table, and read scripture together. We reminded ourselves that people of faith must evaluate big decisions on issues like a budget by how they impact the most vulnerable.