On the day after the election, Mervat Aqqad’s 7-year-old son woke up and asked who got elected president.
When Aqqad broke the news to Ibrahim, a second-grader at the Al-Iman School in Raleigh, his first question was, “Do we have to move now?”
A horrific attack on a satirical magazine that mocked Islam left 12 people dead on Jan. 7 and put the Muslim community on edge.
The hunt is now on for the assailants, two or three masked men who witnesses and police say opened fire with automatic weapons inside the office of French weekly Charlie Hebdo.
“People are exploiting this one way or another,” said Fateh Kimouche, 38, the founder of Al Kanz, a prominent French Muslim blog.
“The terrorists didn’t distinguish what faith their victims were from. … I just found out that one of the cops killed, his name was Ahmed. Even Muslims aren’t safe.”
The three gunmen who attacked the magazine during an editorial meeting reportedly shouted “Allahu Akbar,” and described themselves as al-Qaida in Yemen. They killed prominent cartoonists, staff members and two police officers in what French officials described as a carefully planned and executed attack.
The French weekly has drawn the ire of Muslims before. Its offices were firebombed in 2011, after a spoof issue skewering Muhammad, the Muslim prophet. A year later, the magazine published crude caricatures of Muhammad, shown naked and in sexual poses. Most Muslims object to any depictions of the prophet, even if reverent.
Reaction — and condemnation — was swift.
On the morning of September 11, 2001, I was at home in Washington, D.C. getting ready to go to Sojourners' office. I was upstairs listening to the news on NPR when I heard the first confusing report of a plane crashing into the south tower of the World Trade Center. I immediately called downstairs to Joy and asked her to turn on the television to see what was going on. Moments later, as we ate breakfast together with our three-year-old son Luke, we watched the second plane strike the north tower. I still remember my first response to Joy, "This is going to be bad, very bad," I said.
Of course, I meant more than just the damage to the Twin Towers and the lives lost, which became far greater than any of us imagined at first. Rather, my first and deepest concern was what something like this could do to our country and our nation's soul. I was afraid of how America would respond to a terrorist attack of this scope.
Whenever I give talks on the effects of the Israeli occupation on Palestinian livelihood, the status of nonviolence as a means to resisting the occupation, and how I believe nonviolence is the only way to move forward to resolve the conflict and create a lasting peace between Israelis and Palestinians, one of the first and immediate questions I get from foreign visitors to my office in Bethlehem is, What you said is good, but what about the Muslims? Do they also believe in nonviolence? Do they understand it?" Even if I don't mention religion in my presentation -- and I rarely do -- this question always seems to make its way in our discussions.