As many as four white students were accused of putting a noose around the neck of a black student during football practice at Stone High School in Wiggins, Miss., earlier this month. The President of the Mississippi NAACP is now demanding a federal probe to investigate the matter.
Two Catholic nuns were found stabbed to death at their home in central Mississippi. Police are investigating the case as a robbery that escalated into murder.
The Sisters of Charity of Nazareth (SCN) confirmed the deaths on Thursday of the two women, who worked at a medical clinic in the town of Durant. They were identified as Sister Paula Merrill, of the SCN in Kentucky, and Sister Margaret Held, with the School Sisters of St. Francis in Milwaukee.
Gov. Phil Bryant signed HB 1523 — the so-called “religious freedom” bill — on April 5, reports WREG Memphis.
The new law prevents legal action being taken against individuals and organizations that deny service based on their religious beliefs.
In his fathomless wisdom, the governor of Mississippi has declared April to be “Confederate Heritage Month,” though the proclamation was curiously missing from the State of Mississippi website, reports the Jackson Free Press.
Gov. Phil Bryant's proclamation — first posted on the website of the Sons of Confederate Veterans — states that “it is important for all Americans to reflect upon our nation’s past.” And what better time? After all, April 25 “is set aside as Confederate Memorial Day to honor those who served in the Confederacy” — why not give them an entire month?
THE DEATH of B.B. King this spring was marked by an outpouring of homage appropriate to the man’s talent, his influence on U.S. culture, and his fabled personal humility and generosity.
He started out picking cotton and singing on the street and ended as one of the most famous and honored men on earth—a classic rags-to-riches tale. But King wasn’t just a black Horatio Alger. And his story wasn’t just one of individual striving and achievement. King also understood that his art was rooted in the collective struggle of his people and that he was a part of that struggle.
I grew up about 30 miles from B.B. King’s Sunflower County, Miss., home, but I discovered him the same way most white people my age did, by hearing “The Thrill Is Gone” on the radio. It’s a recording that still jumps out of the speakers and grabs the heart. It starts with a mournful guitar melody. Then, behind verse two, an eerie, quavering wash of strings begins low in the mix and rises through the rest of the song. By the time King wails out to his lover, “I’m free from your spell, and now that it’s all over, all I can do is wish you well,” you knew you were hearing the last words of a dying man.
The Supreme Court’s decision to sit out the legal battle over same-sex marriage will — for now, at least — leave the future of laws prohibiting gays and lesbians from marrying in the hands of lower state and federal court judges. But it also almost certainly means the couples challenging those laws are more likely to win in the end.
The court said Oct. 6 that it would not hear appeals from five states whose same-sex marriage bans had been invalidated by lower federal courts. The decision, issued without explanation, will likely lead to recognition of gay marriages in 11 more states. It also allows an avalanche of legal challenges to the remaining bans to keep going forward in state and federal courts, where gay and lesbian couples have overwhelmingly prevailed.
The court’s decision leaves unchanged 20 state laws blocking same-sex unions. Each is already under legal attack, facing challenges in state or federal court, and sometimes both. Challenges to marriage bans already have reached a handful of state appeals courts and the federal appeals courts for the 5th, 6th, 9th and 11th circuits.
Some of those judges had been waiting to see what the Supreme Court would do. The court’s instruction Oct 6. was: Proceed.
The little daughter, though, is as enchanted by the white boy as much as he is as annoyed by her, and speaks to him cheerfully despite his laconic responses.
It is she who is the catalyst for the plot’s action: Just as the boy is being ever more sucked into bad company and down the wrong road, something happens to the little girl. Either she’s hit by a car, or threatened by the (white) thugs he’s been hanging out with—of this, I have no memory.
What I do remember is, at the moment the little girl is hurt, the dormant moral impulses of the white boy spring into action. Finally, he sees in the girl a fellow human being, and in that moment becomes one himself.
He holds her in a stark reverse pietà that is burned into my memory: when the girl is saved, he, too is saved, and he and she both return home, to the home that is now, in spiritual truth, both theirs.
I’ve scoured this story in my memory for years—is it just another representative of a “Magic Negro” narrative? Yes—but even by dint of sophisticated analysis, the story continues to yield up its power to me. It made me want the racial chasm all around me to be healed, but even more (I identified, you see, with that angry white teenaged boy), it convinced me of the reality of sin, my need to be redeemed.
And it also convinced me of the reality of mysterious, unexpected grace.
Unexpected grace was exactly what I found when at last, at the age of 43, I decided to go searching for that program, and that episode.
Suppose there are two inmates convicted of similar crimes. Both appear to be equally contrite and rehabilitated. One is black, the other white. The white one gets pardoned by the governor, the black one does not. Is this fair?
What if one was rich, the other poor? If one had political donors for friends, but not the other? And what if most of those pardoned by this same governor were white, rich, politically connected, or they were convicted of quite violent crimes?
Judging by the reactions to former Governor Haley Barbour's granting pardons or clemency to 200 or so felons on his last day as governor of Mississippi in January 2012, this seem to be the point at which many raise their hands, asking, "what is going on here?"
To my eyes, Gov. Barbour unfairly (and illegally?) predetermined who was eligible to be pardoned based upon their professing the adoption of his religion.
New regulations increase accountability and boost quality in Head Start programs. Economic statements from the GOP presidential contenders. "Occupy" groups plan march from New York City to Washington, D.C. Our expensive, expanding nuclear weapons complex. Evangelicals call for nuclear cutbacks. Mississippi rejects abortion amendment. Ohio repeals anti-union law. And is Occupy Wall Street overshadowing itself?
Yesterday (Nov. 8), Mississippi voters defeated Ballot Measure 26, "the Personhood Amendment," which would have granted the status of legal person to a fertilized egg. The measure effectively would have outlawed abortion in all circumstances within the state, deeming it murder. It would have made the protection of the mother's life a criminal offense, if that protection risked the life of the fertilized egg.
There were lots of points of controversy over this measure. It was so extreme that even the Catholic Bishops denounced it. For me the most haunting question was this: "Who would it harm most?" My conclusion: families -- especially poor ones. When mothers -- especially poor ones -- die of complications in childbirth, families fold.