Middle East

A (Possibly) Significant Development in Muslim-Christian Relations

A possibly significant development in Muslim-Christian-Jewish relations is being spear-headed by the Islamic Scholars of North America (ISNA). In July of 2012, ISNA Director of Community Outreach, Dr. Mohamed Elsanousi, convened a small multilateral forum of scholars in Mauritania to discuss challenges faced by religious minorities in Muslim-majority communities around the world.

Mauritania is an interesting choice, since it has no indigenous Christian population, and the CIA World Factbook lists the country as “(official) 100% Muslim.”

So, officially, Mauritania is 100 percent Muslim, which begs the question: If the ISNA is reaching out to Islamic scholars in Mauritania on the issue of minority religious rights, and the (official) statistic is that Mauritania is 100 percent Muslim, is this a tacit recognition on  ISNA’s part that some of the 100 percent officially Muslim Mauritanians have secretly switched their religion … and that international human rights standards should allow them to do so?

If that’s the case, then this is a significant development in interfaith relations.

… the key word being if.

'Love Your Neighbor' Wasn't Just a Suggestion

The most recent discussions of U.S. foreign policy and the Middle East, once again say more about politics during an election year, than they do about the fundamental issues we must confront if we want to see substantial change.

So let’s look at the basic issues and fundamental choices we need to make.

Today the Middle East — where about 60 percent of the population is under the age of 25 — is a region dominated by humiliation and anger.

Failure + rage + the folly of youth = an incendiary mix.

The roots of anti-American hostilities in the Middle East run deep (literally and figuratively). We can start with the fact that our oil (and its economy) lies beneath their sands. Couple that with U.S. support of repressive and backward regimes, the continual presence of foreign troops on their land and in their holy places, and the endless wars waged there, ultimately fueled by the geopolitics of energy.

Add to that incindiary cocktail the unresolved Israeli/Palestinian conflict, which continues to drive the deepest emotions of mutual frustration, fear, and retaliation throughout the Middle East and the rest of the world.

Injustices and violence caused by the oil economy have sparked a reaction from dangerous religious fundamentalists in the Islamic world. Fundamentalism — in all our faith traditions — is both volatile and hard to contain once it has been unleashed, and it becomes hard to reverse its essentially reactive and predictably downward cycle.

Taming the Tongue

“Sticks and stones can break my bones, but words can never hurt me.” 

How many of us grew up with this old adage ringing in our ears? How many of us believe it’s true? 

I’ve gone back and forth over the years. I understand that the saying is an invitation to turn our backs on harsh, mean-spirited words thus robbing them of their power, but how many of us are really capable of simply doing that? The truth is words do hurt and sometimes they do more than hurt. Sometimes they are downright destructive and on a large scale.
 
I think this is what the writer of James is getting at in this morning’s text. Words, the works of our tongues, can be used for good and evil. It is not always easy for us to shape our words and move our tongues in a fashion that serves our faith, our calling as Christians, our work for the reign of God on earth.

One important spiritual discipline, one vital element to our faith formation, then, is learning to tame the tongue. That is, we are challenged to develop custody of our speech in such a way that good news is proclaimed and people are lifted up toward the fulfillment of their creation in the image and likeness of God.  Remember, James is especially concerned that we align our words and our work so we both “talk the walk” and “walk the talk.”

If we are offspring of the heavenly parent, if we are made in the likeness of God, how should that shape our speech and control the way we wag our tongues?

How To (and Not To) Respond to the Current Crisis in the Middle East

A shared meal in Hebron.

A shared meal in Hebron.

My heart is heavy.   

Every day for the last week, media outlet have told their version of the current uprising stretching across the Middle East (Egypt, Libya, Yemen).  Whether it’s pictures of embassies burned to the ground, rioting citizens, or highly politicized comics, the surge of content has been anything but “feel-good” and hopeful.

And that’s because the events and corresponding responses have been anything but “feel-good” and hopeful.     

My heart breaks because I know the events that are unfolding do not represent the majority of those who inhabit the Middle East. I spend a significant amount of time in there and have built deep, life-long friendships.

Just two weeks ago I sat around a table and shared a meal with Christians, Jews and Muslims in the home of a devout Muslim family in the region. A day after that, I served alongside Muslim youth workers who are promoting non-violence and reconciliation in the face of oppression and poverty.  

On the same day, I sat with an Arab Christian who embodied Jesus’ teaching in the Sermon on the Mount in dealing with daily injustice by saying, “We refuse to be enemies.” Lastly — and what keeps playing over and over in my head — are the words spoken to me by a Muslim friend named Omar who said,

“Please give this message to all of your American friends. We (Arab Muslims and Christians) desire peace.  The violence you see in the news does not represent us.  It is not the majority, it is the smallest minority of extremism.  Please listen to our story and accept our friendship.”

Middle East Riots Fueled by Competition Between Radicals, Moderates

Anti-American protesters in Srinagar, the summer capital of Indian administered Kashmir, India., on Sept. 14, 2012.

Anti-American riots that have spread to more than a dozen countries across the Middle East are a sign of fissures between radical and more moderate Islamists that are vying for power as their societies undergo change, Middle East experts say.

Whether U.S. foreign policy has helped create a political environment where radicals are struggling to remain relevant, or emboldened extremists to act out, is a matter of disagreement.
 
President Obama's approach to the Arab Spring, to engage with the Islamists and not the secularists, "is seen by our foes as disengagement, while the radicals are not backing off," said Walid Phares, an adviser to the Anti-Terrorism Caucus in the U.S. House of Representatives and author of the 2010 book The Coming Revolution: Struggle for Freedom in the Middle East.

"When we withdraw, they advance."
 
Tamara Wittes, who served as deputy assistant secretary of state for Near Eastern Affairs until a few months ago, sees it differently.
 
The U.S. military withdrawal from Iraq removed "a massive source" of grievance for ultra-conservative Muslims, called Salafis, who have been leading the charge in the recent protests and who are ideologically close to Islamic terrorists who have warred with the U.S., Wittes said. "Now they're left trying to gin up anti-American feelings over this campy movie. If Salafi groups are left having to troll the Internet for a pretext, I think we're in pretty good shape."

Episcopal Bishops Ask Obama for Continued Aid to Middle East Hospital

A group of Episcopal bishops is asking President Obama to help assure that a United Nations agency continues to support a diocese-run hospital in the Gaza Strip.

In a June 6 letter, the 102 bishops ask the president to support funding for Al Ahli Hospital from the United Nations Relief and Works Agency for Palestine Refugees. The letter asserts funding was cut off in May, though an UNRWA official said a final decision has not been made.

The hospital, run by the Episcopal Diocese of Jerusalem, “is the only facility of its sort in the Gaza Strip that is not run by the Hamas government and as such, it is able to provide care without any outside interference or political calculation,” the letter states.

 

Wars and Rumors of War

 Photo by Przemek Tokar/Shutterstock.com.

Special forces troops patrol in the smoke. Photo by Przemek Tokar/Shutterstock.com.

While compiling the morning “Daily Digest,” I often recall  the advice of Karl Barth, who is said to have told young theologians “to take your Bible and take your newspaper, and read both. But interpret newspapers from your Bible.”

There are many mornings that Jesus’ advice comes to mind after reading the news. When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come (Mark 13:7). While I am not an end times apocalyptic, there are days that Jesus’ prophecy seems all too real.

Is Iran Really a Threat?

It seems like every day we hear from another politician saying that “we are ready to attack Iran if necessary," or from another pundit full of hot air telling us why we should invade Iran right now.

The presumptive Republican nominee, Mitt Romney, has said that he would support “something of a surgical-strike nature, to something of a ‘decapitate the regime’ nature to eliminate the military threat of Iran altogether.” President Obama has said:   “Every option is on the table.” All of these conversations typically go along the lines of emphasizing how Iran poses a serious and immediate threat to the United States.

As was the case in the conversations leading up to the 2003 Iraq war, there is much heat, and not a whole lot of light.

Middle East Christians Keep Wary Eye on Arab Spring

CAIRO, Egypt — From her home, Samia Ramsis holds a key chain bearing the face of the Virgin Mary as visitors outside come to look upon the spot where Egypt's Coptic Christians believe Mary, Joseph and the infant Jesus found refuge after fleeing Bethlehem.
   
Once crowded with Christians, Cairo's Coptic quarter where she lives with her husband, Mounir, and two children is now home to fewer than 50 Christian families.
   
"We know many Christians have left," said Mounir Ramsis, speaking not only about this quarter but about all of Egypt. "But we love this country and will stay until death."
   
The Arab Spring uprisings that toppled secular dictatorships have unleashed long-suppressed freedoms that have allowed Islamic parties to gain a share of political power they have been denied for decades. Their rise is creating near-panic among ancient Christian communities that dot the Muslim world and predate Islam by centuries.

Pages

Subscribe