marxism
I was in high school, visiting my grandparents’ church in Peru, Ind., and the theme for the Sunday school class was “money.” The teacher was quick to bring up a verse that has always sounded like it would be a better fit in Benjamin Franklin’s Poor Richard’s Almanack than the Bible. “The love of money is the root of all evil,” the teacher said, summarizing and abbreviating 1 Timothy 6:10. “It’s not that money itself is evil. Objects, in and of themselves, cannot be evil,” he explained. “It’s a matter of the heart.” That logic sat weirdly with me and so I raised my hand to respond. “Don’t we believe that idols are objects and that they are evil? Also, doesn’t the Bible teach us to resist temptation? So wouldn’t it make sense to resist the temptation of money to avoid all the evil that comes with it?”
Reagan and John Paul helped spell doom for the Soviet empire, and the pontiff waged a decades-long campaign inside the church — helped by his doctrinal chief, Cardinal Joseph Ratzinger, who would later become Pope Benedict XVI — to quash liberation theology and silence its most ardent supporters.
Today, however, it’s a wholly different story — and to listen to the Rev. Gustavo Gutierrez, the Dominican priest from Peru who is known as the father of liberation theology, one might wonder what all the fuss was about.
I thought Glenn Beck must have moved on to other things, but the other night, he went back to his attack on social justice churches. This time the issue was climate change.
It was surprising to see Dorothy Day, founder of the Catholic Worker movement, described on the Glenn Beck show as a Marxist.