life of jesus
Today, Lightside Games debuts a new video game they’re calling “the first-ever video game based on Jesus.” Journey of Jesus: The Call is available now through Facebook, and is an opportunity for people to take a virtual walk in Jesus’ steps in first century Palestine. But the fun continues as you heal the sick, walk on water, and make your way to the cross. We're not sure what happens after that, but we're guessing a resurrection sequel.
The teachings of the church are seen as devalued. This doesn’t have so much to do with the inherent importance or validity of what is being said, but rather it’s a reflection of the value of information overall. It’s really a matter of supply and demand. Abraham Lincoln probably wouldn’t have walked so far to get a book from the only area library, after all, if he had Wikipedia and Google Books at his fingertips. Most anything being said, taught or preached about in a church on Sunday can be found somewhere else, wherever and whenever we want it. Why wait?
The institutions have outlasted their original purpose. Most of our churches were built when populations were static. People didn’t divorce, change jobs and move around like they do now. This mobility, combined with the diversification of networking opportunities, online and through other means, puts bricks-and-mortar institutions in an awkward spot of hoping people find them where they are. And much of the outreach efforts of church is still an attempt to get people “in the doors.” But the fact is that most young adults don’t particularly care.
Last night we watched the First Family light the National Christmas Tree.
We expected what we get every year: a broad message about generosity and the season of giving. But what we got was so much more.
President Obama’s remarks were encouraging. They were about the Christmas that Christians celebrate as a week of Advent, not just Christmas as a generic feeling or a season. Several news outlets, including CBN, CNN, and The Christian Post covered the story in a tone of support, somewhat surprised at the president speaking from a place of deep personal faith. His remarks were so wholly about the Christ in Christmas that it could have been delivered by a local reverend.
Social Muddle: Business, Justice, and the Gospel are Already Social; Obama Refers to His Christian Faith During National Tree Lighting Ceremony; Fount of Blessing, Fount of Youth: Age and the American Church; One-Third of Shelter Residents Are Newly Homeless; U.S. Unemployment Rate Falls to Lowest Level in Nearly Three Years; Gingrich Says Poor Children Have No Work Habits; For Afghan Woman, Justice Runs Into Unforgiving Wall of Custom.
What one quickly learns when visiting Bethlehem is that the political climate today is quite similar to the one that was prevailing during the time of Jesus. One exception is that the Palestinian inhabitants of Bethlehem today are being occupied by those who consider themselves the offspring or cultural descendants of Jews who were under the yoke of Roman occupation in the first century. Other reminders of the political similarities are the weekly demonstrations on the outskirts of Bethlehem by Palestinians, Israelis, and internationals to nonviolently protest the confiscation of Palestinian land to build new Jewish settlements. Unarmed and nonviolent demonstrators face heavily equipped Israeli troops who protect those who steal Palestinian lands in the West Bank and construct segregated settlements on them. This reminds us of the brutality of the Roman occupation forces against Jewish freedom fighters.
But Bethlehem today is not all consumed with politics. Many of the folks in Bethlehem could not care less about politics. Repeated disappointments with the host of so-called peace brokers and failed peace plans have caused many Bethlehemites to abandon politics. They just want a decent standard of living to carry on with life in security with their children and grandchildren. These are the people who in spite of the same closures and repression by the forces of occupation, choose to be peaceful. They hope that freedom will come but they don't know when or how it will come. Like the folks who lived when Jesus was born, they continue to wait quietly for political liberation.