In a rebuke to other southern state governments that have passed anti-discrimination laws in recent weeks, Louisiana Gov. John Bel Edwards signed an executive order April 13 to protect LGBT rights in the workplace, reports The Hill. The executive order overturns former Gov. Bobby Jindal’s own executive order that permitted businesses and government agencies to refuse to serve gay and lesbian couples.
“Never in my life has my very faith been called into question like this.”
That’s what young evangelical writer Jonathan Merritt told me this week. His statement followed a media firestorm, ignited when both he and Kirsten Powers, weighed in on proposed laws in Kansas and Arizona that would have allowed business owners to deny service to gay couples, based on conservative religious beliefs about homosexuality. Merritt and Powers each suggested that justifying legal discrimination against gay and lesbian couples might not be the best form of Christian outreach and raised consistency issues of whether discrimination would also be applied to other less than “biblical” marriages, or if just gays and lesbians were being singled out.
Their columns in both the Religion News Service and the Daily Beast have provoked intense responses from many Southern Baptists (where Merritt has his own heritage), those who call themselves Neo or “New” Calvinists, and other assorted critics from the political right.
Neither Merritt nor Powers took clear theological positions on all the sexuality issues involved. But both have been stunned by the responses from emails, tweets, and angry phone calls. The 1,200 Twitter notifications, messages, and calls from “leaders” that Merritt has received in the last few days include, “You only pretend to worship Jesus.” “You’re not a Christian.” “You are the enemies of Christianity.” “You’re marginalized now.” “You’re damaged goods.” “You’re on the outs now.”
Merritt and Powers were not questioning the gospel; they were “just asking whether we should discriminate against a whole group of people.” Both columnists believe Christians can honestly disagree on these complicated questions surrounding sexuality, but wanted to raise a discussion about whether passing laws that discriminate based on one religious point of view was wise, especially in this rapidly changing culture.
My flight home from Phoenix over the weekend got pushed back, so I wound up spending an extra night at an airport hotel. Also, I got an $8 food voucher from the airline. I decided to eat at the hotel.
The restaurant was located on the top floor of the hotel with a nice view of downtown. There was a small bar near the entrance. A handful of hotel visitors were enjoying complimentary drinks and watching the Olympics on a flat-screen television.
I was greeted at the door by Melody, a transplant from Erie, Pa., who doubles as a bartender and a server. When I mentioned that I had a food voucher, she offered condolences for my scrambled travel plans. She also offered me a free beer.
Glass of red ale in hand, I picked a table in a corner of the restaurant, ordered a spinach salad and went back to reading a book about the Rev. Martin Luther King, Jr. and the long struggle to get the country to live up to its ideal that everyone should be treated as an equal child of God.
I couldn’t help but think about my 10 days in Arizona watching the state legislature debate and ultimately pass a bill that would allow business owners and individuals to refuse service to anyone on grounds of religious freedom. The impetus was a New Mexico case involving a photographer who refused to take photos of a gay couple.
The bill was promoted as a religious liberty issue. Opponents pointed out that it was the definition of discrimination — people would be singled out for unequal treatment.