It was a Sunday that started off like most — a mad rush to get breakfast on the table, get the kids dressed, and head to our mosque. Dec. 13 was supposed to be a special day to honor the San Bernardino massacre victims at Baitul Hameed Mosque in Chino, the Ahmadiyya Muslim Community’s Los Angeles center since 1987.
After 9/11, Kathy Masaoka heard a Muslim woman on the radio describe her hesitancy to go to the market for fear of being attacked.
“It crystalized for me at that moment, that this must be how my parents felt and how my family felt after Pearl Harbor,” she said.
Masaoka’s family is Japanese American. As a young man during World War II, her father was drafted into the Military Intelligence Service while his parents and siblings were sent to California’s Manzanar internment camp in the desert east of the Sierra Nevada. They lost their family business in Los Angeles.
Banners posted at predominantly white churches across the country in support of the “Black Lives Matter” movement have been vandalized — some of them more than once.
Since the Unitarian Universalist Association passed a resolution last summer affirming the movement, 17 of more than 50 congregations that have posted signs have seen them vandalized or stolen.
The Rev. Neal Anderson, senior minister of the Unitarian Universalist Fellowship of Northern Nevada in Reno, said his largely white congregation posted its fourth sign after the third one was stolen on Halloween weekend. The first banner was vandalized in August.
“For me the vandalism was sort of this physical and visible sign of white supremacy,” he said of the first act of vandalism.
A reward of up to $2,000 is being offered for information leading to the arrest of the culprit in a string of fires that have now hit six predominantly African-American churches in and around St. Louis.
Ebenezer Lutheran Church, at 1011 Theobald Street, is the latest church to report damage.
Capt. Garon Mosby, spokesman for the St. Louis Fire Department, said members of the congregation called authorities about 9:25 a.m. Oct. 18 after arriving for a worship service and noticing damage. The fire was already out by the time firefighters arrived, Mosby said.
Although he could not provide additional details, Mosby said that the damage was not extensive. But that the incident was being investigated along with the five other church fires that have happened in the area since Oct. 8.
Sipping ginger beer at an outdoor restaurant in Gugulethu, one of South Africa’s murder hubs, Prince January said he feels safe.
Across the train tracks at their shared home in Manenberg, Hlubi George said she can finally sleep through the night.
January, who is gay, and George, who is lesbian, are both temporary residents at Inclusive and Affirming Ministries’ iThemba Lam LGBTI safe house on the outskirts of Cape Town. The two-bedroom center provides refuge and counseling for at-risk sexual minorities from across the continent and a safe space for residents to integrate “God’s gift of faith with God’s gift of sexuality.”
"What would Trump do?" appears to be a question his growing flock asks themselves, even when their answer leads to a crime.
On Aug. 19, two brothers ambushed a homeless man in Boston because he was Hispanic — "inspired in part by GOP presidential candidate Donald Trump," the Boston Globe reported.
One brother is said to have told police, "Donald Trump was right, all these illegals need to be deported."
Folks acting out in the name of Trump necessitates two questions: how much is Trump culpable for what others do in his name, and what is our response as Christians?
A federal grand jury in South Carolina indicted Dylann Roof today on 33 counts, including hate crime charges.
In a statement at the Department of Justice, Attorney General Loretta Lynch noted that Roof targeted not only black people, but black people inside a church.
"To carry out these twin goals of fanning racial flames and exacting revenge, Roof further decided to seek out and murder African-Americans because of their race," said Lynch.
I am grieving and lamenting and beyond angry over what feels like open season on the black community/church right now in the U.S. White Christians, this is the time to pay attention and be part of our nation’s struggle to understand and address the continual violence happening against our black sisters and brothers. When one part of the Body hurts we all hurt. When one part of the Body is repeatedly targeted, killed, not protected, pulled out of swimming pools, seen as threats when unarmed – and then misrepresented, silenced, or made small through ahistoric excuses, side-stepping through political mess, or any other form of evil – we need to stand up. We need to show up – loudly. We need to demand a different response – and start with our people in the church.
From the president's statement: Mother Emanuel is, in fact, more than a church. This is a place of worship that was founded by African Americans seeking liberty. This is a church that was burned to the ground because its worshipers worked to end slavery. When there were laws banning all-black church gatherings, they conducted services in secret. When there was a nonviolent movement to bring our country closer in line with our highest ideals, some of our brightest leaders spoke and led marches from this church’s steps. This is a sacred place in the history of Charleston and in the history of America.
Last night nine Christians were massacred while at Bible study at Emanuel AME Church in Charleston, S.C. The dead include state Sen. Rev. Clementa Pinckney, senior pastor and state senator, and his sister.
The suspect, Dylann Roof, is 21 years old. He sat for an hour with the pastor and others gathered for Wednesday night Bible study, then open fired. Reportedly, he reloaded as many as five times while church members tried to talk him down. He said he "had to do it." This was a racialized hate crime.
California Attorney General Kamala Harris asked a state court March 25 for an order allowing her to avoid processing a citizen-proposed anti-gay ballot measure that calls for executing gays with “bullets to the head.”
Harris said the so-called “Sodomite Suppression Act” proposed and named by Huntington Beach attorney Matthew McLaughlin “not only threatens public safety, it is patently unconstitutional, utterly reprehensible and has no place in a civil society.”
She filed an action asking the court for declaratory relief and judicial authorization allowing her to avoid issuing a title and summary for the proposal. An official state title and summary are necessary steps in authorizing a ballot initiative’s sponsors to seek the signatures needed to be placed before voters.
Without the court order, Harris said she would be compelled by law to proceed with the measure, which would authorize the killing of gays and lesbians in the state.
Preliminary police reports describe a long-simmering dispute over parking as the motive for the killings of three Muslim students at a Chapel Hill condominium Feb. 10.
But many Muslims in the Raleigh-Durham community and beyond are not so sure. The triple murders in this usually harmonious university town immediately took on a larger narrative of hate crimes against Muslims and charges of atheists baiting Muslims.
On Wednesday, police charged Craig Stephen Hicks, 46, of Chapel Hill with three counts of first-degree murder.
They allege he shot Deah Shaddy Barakat, 23, and his wife, Yusor Mohammad Abu-Salha, 21, and Abu-Salha’s sister, Razan Mohammad Abu-Salha, 19, of Raleigh inside their condominium near the University of North Carolina campus in Chapel Hill.
The violence of hatred breaks our hearts. This past weekend in my neighborhood of Overland Park, a shooter killed three people and injured others. My church sits a mile from the sites, and members of my parish know the families of the victims. We are in the process of responding, holding vigils and praying, seeking to comfort one another and make sense of this hateful thing.
I know two ways souls respond to such hate. In one, the heart hardens against the violence, protecting itself. In the other, the heart weeps, leaving itself open to be broken again.
The first way can seem so right. There is a dark logic in giving our hearts permission to loathe the one who could go to so terrible a place, and arm himself to take lives randomly with gunfire. There is a sort of helpless security in burying our hearts away from the reports of such violence. If this gives up some piece of our humanity, at least it keeps our hearts from feeling such pain again.
Yet I have to believe in the other way, leaving my heart open to the world, though it will be broken again and again. In part, this is because I know that claiming permission to hate one man makes way for hating others, and then hating them by groups and by labels, until perhaps one day I wouldn’t care if they lived or died.
In the aftermath of violence, a deep-seated illness of broken minds and spirits, a possibility toward healing always exists. The vicious anti-Semitic attack on a northern New Jersey synagogue exemplifies this possibility. Violence – religious intolerance – was not to have the last word, nor was forgiveness to be blindly shared. A searching for truth was to be engaged. This searching began in the blurring of demarcation lines between different faiths.
A man who assaulted two men because he thought they were Muslims and was then ordered to write a report on the cultural contributions of Islam has a new assignment — to write a report on the history of Hinduism.
Bay County Circuit Judge Joseph K. Sheeran on Monday sentenced Delane D. Bell, 26, to two years of probation, with the condition that he pen a 10-page report on Hinduism, the world’s third largest religion.
Last March, Bell pleaded no contest to a two-year felony count of ethnic intimidation, stemming from an incident that occurred on Nov. 26, 2011. At that time, Bell was standing outside a bar when he yelled “jihad” and “Osama bin Laden” at two men of Indian descent. He then punched one of the men and struck the other’s car.
When Bell entered his plea, Sheeran ordered him to write a 10-page report on “the greatest accomplishments of Muslims.”
CLEVELAND — No one disputes that followers of Amish bishop Samuel Mullet Sr. used horse-mane shears last year to forcibly cut the beards and hair of other members of Amish communities in rural Ohio.
Only their motivation is in dispute as Mullet and 15 of his faithful stand trial in U.S. District Court on federal hate-crime charges. Did religious bias move them to act, or did a compassionate desire to help wayward brethren return to strict Amish ways?
"Why did they do this? I know it sounds strange: Compassion," defense attorney Dean Carro told jurors Tuesday during opening statements. "No crime has been committed. These were purely good intentions."
But prosecutors showed jurors a photo of defendant Johnny Mullet using one hand to grab the long, white beard of Raymond Hershberger, a 79-year-old Amish bishop, and using the other hand to chop.
The law of God will collide with the law of man this week in a crowded federal courtroom in Cleveland, where 16 Amish defendants — 10 men with full beards, six women in white bonnets — will stand trial on charges related to a series of beard- and hair-cutting attacks against fellow Amish men and women last year.
The case has attracted national and international attention, in part because of public curiosity about the normally reclusive and peaceful Amish community, and because of the peculiar nature of the alleged crimes.
Interest also has been heightened by the fact that the federal government rather than a local prosecutor brought the charges. The case is the first in Ohio to make use of a landmark 2009 federal law that expanded government powers to prosecute hate crimes.
Amid a rash of recent attacks that are being investigated as hate crimes, a coalition of more than 150 organizations is calling on the Senate Judiciary Committee to conduct hearings next month with the aim of revamping hate crime legislation.
Led by the Sikh Coalition, the group of civil rights and religious organizations issued a letter on August 21 urging committee chairman Sen. Patrick Leahy, D-Vt., and ranking member Sen. Chuck Grassley, R-Iowa, to look into hate crimes and hate groups in the United States.
The letter noted that the shooter that killed six at a Wisconsin Sikh temple, or gurudwara, in August had ties to hate groups. It also cited 10 Islamic institutions in seven states that have been vandalized, shot at, or burned in the past month.
Few can know what goes through the twisted mind of a mass killer, but Wade Michael Page left behind plenty of signs that he was consumed by one thing: hate.
Page, 40, was identified by police Monday as the gunman who killed six worshippers Sunday morning at a Sikh temple here. Local and federal authorities said they were investigating whether the shooting was an act of domestic terrorism.
The bald, heavy man decorated in tattoos and shot dead in an exchange with police played in hate bands and used hate-filled heavy-metal music to recruit white supremacists to the cause.
Law enforcement authorities don't know why suspected gunman Wade Michael Page burst into a Sikh temple in Oak Creek, Wis., on Sunday and opened fire, killing six before he was shot dead by the police.
But many American Sikhs say they do know this: Their community has been targeted by a growing number of hate crimes since the 9/11 terrorist attacks. The New York-based Sikh Coalition reports more than 700 such incidents since 2001. The question is: Why?
"The turban is the main issue here," said Pashaura Singh, a professor of Sikh and Punjabi studies at the University of California-Riverside. "People confuse Sikhs with Osama bin Laden."
Following 9/11, bin Laden and his al-Qaida associates were often shown in media reports wearing white turbans. Combine that with a lack of basic knowledge about the estimated 500,000 Sikhs living in the U.S. and you get tragic — and sometimes violent — cases of mistaken identity.