global economy
BY NOW, MOST of us have been affected by problems with the “supply chain.” It started last year with shelves void of toilet paper, then morphed into a lack of other manufactured goods, including construction materials, cars, and medical equipment.
Other than this being a (sometimes serious) nuisance, why should people of faith take notice? From our perspectives—as a theologian and a developer of worker-owned cooperatives—the broken supply chain throws light on some of our deepest economic and political problems.
The current shortage of goods and services is often attributed to the COVID-19 pandemic. Its roots, however, are in an economic system designed to produce maximum profits for the few rather than the many by outsourcing production. The “few” are called shareholders and the “many” are those who work for a living. While many working people also own some shares, the bulk of profit in this system goes to those with the largest portfolios and majority positions. No wonder U.S. billionaires have gained more than $2 trillion since the pandemic began.
At the end of Roland Joffé's exquisite film, The Mission, a brief exchange between a Portuguese ambassador and a papal emissary sums up the tension between globalization (the movie's subject matter) and a worldvi
If migration policy was "freed" or emancipated, people could respond to real work opportunities, economies would be able to grow globally, the federal and state focus could be put on fighting crime and http://www.latina.com/lifestyle/news-politics/immigration-
In the face of international resistance to the U.S. role in resolving the global economic crisis, President Barack Obama raised his arts of persuasive communication to new heights, delivering his latest comments to the G-20 while cradling the puppy he plans to give to his daughters Sasha and Malia.