From Sojourners CEO Jim Wallis' eulogy at Scott Kennedy's funeral last weekend:
"Oh Lord, Lord, Lord…. This is a hard one.
You know why we are all gathered here today—Because Scott Kennedy, your good and faithful servant, has always brought us together—to do good things in the world: Necessary things, visionary things, courageous things, and often hard things. But they were things that must have warmed your heart, because they were the things that make for peace.
Jesus told us. ‘Blessed are the peacemakers, for they shall be called the children of God.’ And Scott brought us together, time and time again, to be those peacemakers and thus, really, to be your children—by doing what we were supposed to do.
And now, Scott is with you….and has likely heard you say something like, ‘Well done good and faithful servant.’ But we miss him terribly, and we weren’t ready for this. We just thought we would always have him.
Scott never brought us together for himself; it was never about him, but always about being peacemakers for the sake of other people. But today we gather for Scott. He has brought us together once again, and what a crowd it is—both here and online all around the world. We are all Scott’s peacemakers...."
The Mother of God as friend had never occurred to me. Not in the human sense, at least.
Surely Mary is a spiritual companion and, in that sense, “friend,” but when she walked among us, Mary was and had friends.
She also had a soul sister — her older cousin, Elizabeth, the mother of John the Baptist. When Mary realized the truth of her pregnancy, she “made haste” to the welcoming, non-judgmental, grace-filled friendship of her loving (and also pregnant) cousin’s arms.
Perhaps because I’m a new mother myself, as we enter this Advent season, I find myself looking at Mary the woman — the girl, really — with new eyes.
This Friday, October 7, 2011, marks 10 years since the United States invaded Afghanistan in the name of the "War on Terror." Sadly, this summer President Obama announced he'll continue our military presence in the country until 2014, and Congress has agreed to follow his lead.
Where do we go from here?
Today (Oct. 4) Christians around the world celebrate the life of St. Francis of Assisi, one of the bright lights of the church and one of the most venerated religious figures in history.
The life and witness of Francis is as relevant to the world we live in today as it was 900 years ago. He was one of the first critics of capitalism, one of the earliest Christian environmentalists, a sassy reformer of the church, and one of the classic conscientious objectors to war.
"I'm finding out as I'm aging that I am in love with the world. And I look right now, as we speak together, out my window in my studio and I see my trees and my beautiful, beautiful maples that are hundreds of years old, they're beautiful. And you see I can see how beautiful they are. I can take time to see how beautiful they are."
Mark O. Hatfield's political witness shaped a whole generation of students, teachers, pastors, and social activists in the evangelical community and beyond. The voice of Christians today who plead for social justice and peaceful alternatives to war would not have emerged with its strength and clarity in the 1970s without his leadership. His death underscores the vacuum of such spiritually rooted voices uncompromising in their commitments to peace and justice within the cacophony political rhetoric today.
One of my life's greatest privileges and joys was to work as an assistant to Senator Mark O. Hatfield for nearly a decade, from 1968 to 1977. I saw first-hand what courageous leadership, combined with unswerving compassion and civility, looked like within the political life of that turbulent and formative era. Those experiences are shared in my book, Unexpected Destinations (Eerdmans).
"God is Watching," reads the headline for a full page ad Sojourners ran in this morning's Politico. It is the latest in a series of radio, print, and online ads we have put out on the budget debate and default crisis. On Tuesday, we launched radio ads in Kentucky, Nevada, and Ohio that were recorded by local pastors who lifted up the moral issues at stake in the debate.
Furthermore, our work in the past few weeks and the Circle of Protection meeting with the president has been covered by the Washington Post (and here), CNN (and here), MSNBC, Politico, Roll Call, and many local outlets from across the country. Behind all the ads and the press is the muscle -- and that muscle is you.
Since early this spring, Sojourners, with your invaluable help, has strongly advocated with the president and Congress, asking for a responsible plan to reduce our nation's deficit -- a plan that protects the poorest and most vulnerable. We have asked, "What Would Jesus Cut?" We have prayed and fasted, and now thousands of you have signed on to the Circle of Protection: a statement on why we need to protect programs for the poor.
photo © 2004 Phil Whitehouse | more info (via: Wylio)Even I can't help admitting that there is a bunch of stuff in the Bible that's hard to relate to. A lot has changed in the last 2,000 to 4,000 years, and I have no form of reference for shepherds and agrarian life, and I don't know what it's like to have a king or a Caesar, and I don't know a single fisherman, much less a centurion, and I guess I can't speak for all of you but personally I've never felt I might need to sacrifice a goat for my sins. That's the thing about our sacred text being so dang old -- it can sometimes be difficult to relate to. Things have changed a bit over the millennia.
But one thing has not changed even a little bit is the human condition. Parts of the Bible can feel hard to relate to until you get to a thing like this reading from Romans 7, in which Paul says, "I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do."
Finally. Something I can relate to. This I know about. I too do not understand my own actions. I too can't manage to consistently do what I know is right. Paul's simple description of the human condition is perhaps a most elegantly put definition of what we now call addiction.
It's no secret that I am a recovering alcoholic. By the grace of God I have been clean and sober for more than 19 years. But, boy, do I remember that feeling of powerlessness that comes from not being able to control your drinking. I'd wake up each morning and have a little talk with myself: "OK Nadia, get it together. Today is going to be different. You just need a little will power." Then, inevitably, later that day I'd say, "Well, just one drink would be OK," or, "I'll only drink wine and not vodka," or, "I'll drink a glass of water between drinks so that I won't get drunk." And sometimes it worked, but mostly it didn't. In the end, my will was just never "strong enough" Like Paul, I did the thing I hated. But that's addiction for you. It's ugly. Yet on some level I feel like we recovering alcoholics and drug addicts have it easy. I mean, our addictions are so obvious. The emotional, spiritual, and physical wreckage caused by alcoholism and drug addiction has a certain conspicuousness to it.
photo © 2009 World Economic Forum | more info (via: Wylio)Most people know now that Rupert Murdoch presides over the News Corp media empire, and that he is fighting for his reputation after being forced to sink his scandal-laiden British newspaper News of the World, the most widely read English tabloid in the world. But few people know that Murdoch also owns Zondervan, the world's largest publisher of Bibles. For 23 years, the News Corp family has included the leading seller of the best-selling book in history.
The other day I read some interesting statistics about how social media is shaping our lives . It is interesting to see the response to this and recognize the different ways in which we grapple with deluge of social media in relation to our faith. There are lots of resources emerging to help us maintain a strong and vibrant faith in the midst of this. I wanted to highlight a couple that I have found very useful
Today is my one-year anniversary on vitamin L, and it's finally time to talk about.
I struggle with anxiety and clinical depression, and I take vitamin L -- or Lexapro to be exact -- to treat it. It's been one year since I decided enough was enough. I was tired of being tired. Tired of being sad. Tired of always feeling on edge about almost anything.
Last spring I finally sought out the help I needed all along, and took some concrete steps in overcoming depression and the cultural stigma mental health issues carry within the Asian American, American, and Christian cultures. And that is where I find convergence, because May is Asian Pacific American Heritage Month, and it is also Mental Health Awareness Month. I couldn't have orchestrated it better myself.