I know that this child’s life and mine have intersected by a miraculous plan, and that however temporary, we will both enjoy what we can from how our stories have come together. He tells me stories of what it was like at his birth family’s house, we talk about the differences and similarities between his birth household and my household now, and together we make more crazy plans.
God calls us among all of our anxieties, voiced and unvoiced, to keep on living. To pray for one another, to argue with one another, to take the terrifying chance to say “I love you” to one another every day because we know the other needs to hear it.
The film Know How, a musical written and acted by foster-care youth, tells interwoven stories of coming of age within a dysfunctional system, the losses and dangers these young people face, and their against-the-odds struggle to persevere. First Run Features
Beyond the Food Drive
In Charity Detox: What Charity Would Look Like If We Cared About Results, Robert D. Lupton asserts that poverty must be addressed “through development, not through one-way giving.” With anecdotes and examples, he explains development strategies such as fund reallocation, reciprocal exchange models, and neighborhood reconciliation. Harper One
Author's Note: This hymn is written with gratitude for foster parents, social workers, and others who do seek to do their best for abused and neglected children and youth. It is written as a prayer for the many children and youth who are failed by a broken system that too often ignores their cries and rights. Parts of this hymn, especially, are written as a prayer for one small boy who was our foster son for nineteenth months and is no longer in our care, but who will always be in our hearts. Sojourners' January 2014 issue had several helpful articles on foster parenting.
Lord, Hear the Cries of Children
PASSION CHORALE 18.104.22.168 D (“O Sacred Head, Now Wounded”)
Lord, hear the cries of children who struggle every day,
Caught up in failing systems that steal their hope away.
Some find they’re lost to violence, then lost in foster care.
They long for life’s abundance! Lord, hear their pleading prayer.
As a mental health professional and a mom, I have come to appreciate the incredible importance of family relationships on the development and maturation of children. I’ve also realized that the archetypal family relationships worshipped in our (Christian and secular) culture often have little to do with the real sweat and blood of family life.
My husband and I have a running joke that one day we will start an “ambiguous family relationships” greeting card company. Our imaginary company is designed for those experiencing family situations that aren’t exactly addressed on the cheerful card aisle. Mother’s Day is prime among those occasions that seems to call for our imaginary company’s services. While the consumerist culture portrays images of wonderful family relationships rewarding the hardworking mom with leisure and jewelry, Mother’s Day is not joy and leisure for all. It can be a time of irony and pain for those who have experienced relationship loss, infertility, miscarriage, separation, or death. Mother’s Day in many ways has become a cultural enforcement of the middle class ideal rather than recognition of the real pain and sacrifice of mothers worldwide.
"Foster care touches on multiple issues and engaging the system is a way to comprehensively engage some of the biggest challenges to a city’s flourishing."
There is a new initiative in Washington, D.C. that hopes to so profoundly change the foster care system in the city that the supply of foster homes will far exceed the demand for them. DC127 is an organization committed to “reversing the list” of children and youth who are waiting for a foster or adoptive home. By reminding churches of the biblical mandate to care for widows and orphans, they have started a network in D.C. that spans Christian denominational lines.
The movement is beginning to gain some traction and DC127 is gearing up for its first event on November 2.
Jesus flips things upside down. DC 127 plans to follow suit.
The Washington, D.C.-based foster care initiative created by the District Church seeks to reverse the foster care waitlist in our nation’s capital, leaving parents waiting to foster the 3,000 children currently on the list instead of children waiting to be taken in by families.
“The heart behind DC 127 is to reflect God’s heart,” said District Church Lead Pastor Aaron Graham. “We believe there are no orphans in heaven. And Jesus taught us to pray, ‘your kingdom come, your will be done on earth as it is in heaven.’ And so our prayer is that we would reflect God’s heart, who’s adopted us, by helping adopt and foster kids in D.C.”
The first few nights weren't so bad. It was on the fourth night, the night it rained, that it got to me. I had just spent the past week sleeping on the sidewalk in front of the Illinois state Capitol building in Springfield. Throughout the week, young people of faith, college students, as well as homeless and formerly homeless youth traveled from Chicago to Springfield. Some slept on the sidewalks at night, and others came solely to lobby their legislators. We were all there for the same reason -- because each year nearly 25,000 youth experience homelessness in the state of Illinois. Not only were there not the resources to help these youth, but most legislators and most of the general public didn't even realize the problem existed.
In the past few weeks, I've written about a lot of full-page ads. This full-page ad is different. Too often, homeless youth have been invisible. The Ali Forney Center, a service provider for LGBT homeless youth, has a full-page ad in this month's issue of Sojourners magazine. GLAAD, the Gay and Lesbian Association Against Defamation, connected the Ali Forney Center to Sojourners, as a part of an advertising campaign the Ali Forney Center is running. The ad highlights that up to 40 percent of homeless youth identify as lesbian, gay, bisexual, or transgender. I have talked with many teens who became homeless because they were kicked out of their homes or ran away from abuse by their parents because of their sexual identity. After their homes became dangerous, they went to the streets, where many were attacked and some were trafficked or forced into prostitution.
"I do the work of justice not out of a disdain for the privileged but out of a love for Life." - Womanist Theologian Dr. Kelly Douglas Brown