A few weeks ago after Mass at our local parish, I spoke with David, a young Guatemalan father who was anxious about the future. His concerns were understandable.
David is a devoted Catholic, a hard worker, and a family man. “I have been here for several years now, and my children are citizens,” he told me, gazing warmly at his chubby son in the stroller. “I worry that someday [the immigration authorities] will deport me and send me far away from them. This DAPA thing — it is the only hope to keep my family together.”
Pope Francis on Tuesday released his first apostolic exhortation since his election in March. The message, “Evangelii Gaudium” (“The Joy of the Gospel”), challenges Catholics — both laity and clergy — to pay more attention to evangelizing the world.
While most American evangelicals do not usually read papal pronouncements, it would be a shame if we did not familiarize ourselves with Francis’ newest document, for there is much in it that evangelicals could embrace:
Comparing today with yesterday is a popular yet pointless pastime.
For one thing, we rarely remember yesterday accurately. More to the point, yesterday was so, well, yesterday — different context, different players, different period in our lives, different numbers, different stages in science, commerce, and communications.
Seeking to restore the 1950s — grafting 1950s values, lifestyles, cultural politics, educational, and religious institutions — onto 2012 is nonsense. It sounds appealing, but it is delusional.
That world didn't disappear because someone stole it and now we need to get it back. It disappeared because the nation doubled in size, white people fled racial integration in city schools, and women entered the workforce en masse. It disappeared because factory jobs proliferated and then vanished, prosperity came and went, schools soared and then soured, the rich demanded far more than their fair share, overseas competitors arose, and medical advances lengthened life spans.
The comparison worth making isn't between today and yesterday. It is between today and what could be. That comparison is truly distressing, which might explain why we don't make it.
It could get pretty crowded at Chick-fil-A this week — and not because of the fast-food restaurant's famous waffle fries.
Supporters and opponents of gay marriage plan to appear at Chick-fil-A locations nationwide after the company's president strongly denounced same-sex relationships.
The restaurant chain with Christian roots — “closed Sunday,” it proudly proclaims — is run by owners with conservative values. Now company President and CEO Dan Cathy has sparked a nationwide food fight by saying he is "guilty as charged" for supporting traditional marriage.
"We are very much supportive of the family — the biblical definition of the family unit. We are a family-owned business, a family-led business, and we are married to our first wives," Cathy told the Biblical Recorder newspaper. The article was reprinted by Baptist Press on July 16.
Former Republican presidential candidate Mike Huckabee has spearheaded “Chick-fil-A Appreciation Day’’ and, as of Tuesday, more than 500,000 people had pledged on its Facebook page to show up or give support to the restaurant via social media on Wednesday. [Editor's Note: As of 9:30 a.m. EST Wednesday, 853,482 people had said they were "attending" or "maybe attending" Huckabee's event at the fast-food chain.)
HUNTSVILLE, Ala. — When it comes time for family study hour at Chad and Charlotte Tate's home in Huntsville, Ala., Evan, 18 months, is quick to grab her Bible and climb onto her seat at the table.
As Jehovah's Witnesses, the Tates believe it's never too early to help children begin learning the Bible.
"That's one of the things we really like about Jehovah's Witnesses," said Chad Tate, smiling as he watched his son, Tucker, 12, help boost his sister onto the table's bench. "We worship together and we study together as a family."
The small size of Kingdom Hall congregations, which are kept to around 100 members, emphasis on witnessing, and lack of paid clergy have helped Jehovah's Witnesses become one of the fastest growing faiths in the world.
Jehovah's Witnesses now have more than 1.1 million U.S. members and are one of the country's fastest-growing denominations, with personal evangelism required of all members.
Most of the first punditry around Rick Santorum suspending his quest for the Republican presidential nomination focuses on his drop in the Pennsylvania opinion polls and his difficulty in fundraising. Those were no doubt part of the decision. But there’s a deeper reason more important than political considerations.
As has been frequently reported, Sen. Santorum and his wife Karen’s youngest child Bella, was born with a rare and usually fatal chromosomal condition known as Trisomy 18. Bella, 3-years old, has been hospitalized twice already this year with pneumonia, most recently this past weekend. Santorum took two days from campaigning to be with her.
Policy-Making Billionaires, Poverty In The Midst Of Plenty: Hunger Persists In The United States; The Religion Of An Increasingly Godless America (OPINION); Evangelicals Flocking Toward Newt Gingrich; Rev. Jackson Calls For New War On Poverty; Improving Social Justice Indicators Will Create A Better U.S. (OPINION); Is The Black Church The Answer To Liberal Prayers?; Catholic Charities' Human Trafficking Program Loses Federal Funds; Air Force Academy Adapts to Pagans, Druids, Witches and Wiccans.
On November 3, "Shattered Families," a report on the status of U.S.-born children whose parents have been detained or deported by immigration agents reported that there are more than 5,000 American children who are in foster care and are unable to be reunited with their detained or deported parents.
Of course, this figure does not include children who have been left in the custody of relatives because their parents have been deported or detained by U.S. authorities. This situation has become increasingly problematic as the U.S. government has increased the number of deportations and detentions to record-breaking levels.
These children are U.S. citizens, so they cannot be deported. And yet the system is practically turning them into orphans.
Could my mission really be confined to seeking the best for the children to whom I gave birth? Or, as a Christian, should I define "family" more broadly? I'd see images of women and children suffering around the world, and those puzzling verses returned to my mind. Maybe, instead of obsessing over the happiness of my babies, I should stick my head out of the window, so to speak, look around, and ask, "Who is my family?"
It didn't feel right to simply shrug my shoulders and blithely accept my good fortune as compared to that of people born into extreme poverty. I'd buy my kids their new school clothes and shoes and then think of mothers who did not have the resources to provide their children with even one meal a day. I'd wonder: what's the connection between us? Does the fact that $10 malaria nets in African countries save whole families have anything to do with my family buying a new flat-screen TV? Should it? Is there any connection between me, a suburban, middle class mom, and women around the world?