Faith and Politics
By all journalistic reports, it was the Egyptian government of President Hosni Mubarak that sent thousands of armed thugs into Tahrir Square and the streets of Cairo yesterday to bring violence to w
For an entire week now we've watched tens of thousands of Egyptians march demanding a change in government. The police force has collapsed. The army is out in force. Residents are policing their own neighborhoods. President Mubarak is weighing his options. And the West is wondering what will happen next.
Photo via Gage Skidmore / Flickr
Dietrich Bonhoeffer's writings, his prophetic Christian witness amid criminal abuses of power, racial persecution, terror, and genocide by his own government, and his martyrdom for participating in the coup to overthrow Hitler continue to inspire and provoke important questions and actions. The global following for this German pastor and theologian includes agnostics and atheists, evangelicals and liberal Protestants, Catholics and Jews, and people of many political persuasions, young and old alike.
By the same token, Bonhoeffer has been claimed by quite different, indeed opposite, religious groups, individuals, and political leaders to support their purposes. George W. Bush invoked his name before the German parliament in 2002 to justify the invasion of Iraq. Nelson Mandela read him in prison on Robben Island before his release in 1990. East German youth sang verses of his prison poem "By Powers of Good" before the fall of communism, without necessarily knowing he was a Christian.
The very titles of two biographies of Bonhoeffer that appeared within a few weeks of each other in 2010 suggest the diversity of those who may be drawn to him. While Eric Metaxas' book title, Bonhoeffer: Pastor, Martyr, Prophet, Spy, A Righteous Gentile vs. the Third Reich (Thomas Nelson), and his engaging style give his book the accessibility and appeal of a novel, it is stunningly flawed as a biography. Metaxas misleads readers both by his title and by his presentation of Bonhoeffer as a lone heroic figure. Yes, Bonhoeffer's covert position with a military intelligence office gave him the cover needed to travel abroad on behalf of the resistance, but a James-Bond-like "spy" he was not. Nor does Metaxas ever explain in the book the use of the term "righteous gentile" in the title. This designation is bestowed by Yad Veshem, the Holocaust Martyrs’ and Heroes’ Remembrance Authority in Jerusalem, to those who aided Jews in the Holocaust. Does Metaxas know that Bonhoeffer has not been given this honor?
Time and again, we heard from President Obama on the campaign trail that Washington was broken and he was running for president to fix it.
In the past two years, the culture wars have been complicated on the Right by the rise of the "tea party." In a time of grave economic crisis and massive government action, the traditional right-wi